Batman vs James Bond

History, Pop Culture, Private Security & Law
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BatmanVsJamesBondIn recent months, my wife and I have been catching up on the Daniel Craig trilogy of 007 movies, and I’ve been watching Batman cartoons with my seven-year-old son. So my thoughts have been full of action heroes — particularly the Dark Knight and Her Majesty’s secret servant.

I remember my father complaining about both characters and contrasting them to the lone-hero tradition of hardboiled detectives and their fictional forebears, the cowboys.

G.I. vs Private Eye

In fact, my father’s point to my preteen self was a continuation of a point he made to me when I was about my son’s age. I’d just gotten a set of “Undercover Agent” accessories for my GI Joe doll (we didn’t call them action figures back then). Gone were the camouflage fatigues and assault rifle; now Joe sported a dark trench coat and a walkie-talkie.

GIJoeUndercoverAgentI said, “Look dad: It’s GI Private Eye!”

My father explained to me that my rhyming name for my new hero was self-contradictory. A GI was an American soldier, an official agent of the US government, whereas a “private eye” was a private individual, a lone hero in the fictional tradition. If dad had been more of a libertarian, he would have said that the military agent is paid by coercively extracted taxes and operates by state privilege, whereas the private detective is an agent of the market, authorized only by private contracts, and liable to the same restrictions as any individual citizen. My father doesn’t talk that way, even now, but he would acknowledge that description as making the same point.

So after GI Private Eye, I grew up with an awareness of the distinction between heroes like James Bond, who was funded and sanctioned by the government, and heroes like Philip Marlowe, who was funded by private clients and sanctioned only by his personal code of conduct.

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Judge.me, Private Arbitration and Intellectual Property

Anti-Statism, Business, IP Law, Libertarian Theory, Private Security & Law
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Tom Woods blogs about an intriguing new service, in I Love People Who Actually Do Things I Only Talk About:

Check out Judge.me, a new Internet-based dispute resolution website, being touted as an equitable and affordable alternative to government courts. The creator sent me a note alerting me to it, and I’m very interested. He also did an AMA (“Ask Me Anything”) at Reddit. Here’s how it works.

Jeff Tucker also wrote about it in Small Claims for the Digital Age:

Judge.me seems like an amazing idea. It’s a arbitration system for the digital age. It is especially useful for international disputes, resolved in days. The site owner answers detailed questions on Reddit. It raises an intriguing possibility that the real long-term results of the Ron Paul campaign won’t be political in the way people think of it but rather entrepreneurial. Many people have been inspired to start new businesses based on the idea of a pure voluntary order.

See the video below. This kind of simple, technology-based private arbitration should be of especial interest to anarcho-libertarians, who have long argued that private arbitration would play a significant role in justice in a stateless society.1 In fact, its founder is a self-proclaimed anarcho-capitalist, as noted in his Reddit AMA.

One interesting thing is their choice of law, which matters given that many of the disputes might involve parties from different countries:

For court litigation, which law to apply (called “choice of law”) becomes an issue as soon as the dispute crosses jurisdictional borders. Even when the parties specified their choice of law in the contract, good lawyers find ways to challenge this which leads to choice of law becoming a trial on its own. To avoid this issue, smart arbitration service providers such as judge.me specify that rather than applying a certain local law, the arbitration will be resolved based on common law and [equity principles]. The concept of basing dispute resolution on “fairness and equity” is known under its latin name [“ex aequo et bono”].

I.e., disputes are resolved by common sense principles of justice—the general rules developed over time in common law and equity courts. (This is similar in a way to international law’s appeal to “the general principles of law recognized by civilized nations”. See my post, The UN, International Law, and Nuclear Weapons.)

But if you stick to justice, common sense, and basic property and libertarian rights, then statutory law is out. You don’t appeal to it when making a determination—unless both parties have agreed to this artificial legal standard. (See my Legislation and Law in a Free Society.) Now this brings to mind the case of so-called “intellectual property”—primarily patent and copyright. Both are the explicit results of massive state legislative schemes–the Copyright Act and the Patent Act. Some anarcho-libertarians who are nonetheless pro-IP, such as J. Neil Schulman and L. Neil Smith, are clear that they do not favor state-enforced IP. As I wrote elsewhere, Schulman, “as an anarchist, to his credit admits that if it could be shown that his version of IP could be enforced only by state law, he would abandon it…” In fact, if they are anarchists, they cannot support any legislation since legislation is a creature of the state. But then they turn around and say that they think private arbitration in a free society would be resorted to, to resolve IP and “plagiarism” disputes. Let’s forget for a second that plagiarism has nothing to do with copyright, patent, or market competition. Let’s forget that if you could sue someone for “copying” you unfairly, then this would open up a whole new realm of anti-competitive protectionism—anyone who competes with you, especially “unfairly”, is “stealing” your customers and unfairly “harming” you.

Let’s just assume we have a private legal system largely based on arbitration, which itself relies on general principles of justice, not on legislation. To sue someone you need to allege they have harmed you—invaded your property rights. Some contract breach, tort, trespass, or even crime. Now if you make the text of a novel or the digital file of a song or movie public (for whatever reason), and someone else copies and uses it and redistributes it (for free; or for monetary consideration); or if someone imitates your product and sells a competing ones—what possible common law claim could you have? None. You could make a copyright or patent claim, but only relying on the legistatist quo. You could not appeal to any organic legal principle developed in a decentralized free market legal order. It is not wrong to learn. To compete. To emulate. To copy. To steal customers. To “deprive” a competitor of profit. To do “something similar.” To use information that is publicly available.

My point? If we had a free society with a decentralized, non-legislated legal order, it is impossible to imagine there being patent or copyright law or claims, any more than someone could make a minimum wage or Americans with Disabilities Act claim absent those federal statutory schemes.

[C4SIF]


  1. See, e.g., Linda & Morris Tannehill, The Market for Liberty; David Friedman’s The Machinery of Freedom: Guide to a Radical Capitalism; and “Imagining a Polycentric Constitutional Order: A Short Fable,” chapter 14 of Randy Barnett‘s The Structure of Liberty

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Anarcho-capitalist libertarianism: What is it? Hoppe Radio Interview on Australian Broadcasting Corp.

Anti-Statism, Libertarian Theory, Private Security & Law
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Professor Hoppe was previously interviewed on Australian Broadcasting Corp. Radio, on the topic “Anarcho-capitalist libertarianism: What is it?” (approx. 25 minutes). It was aired on Jan. 23, 2012; audio is available here. As described on the ABC site, “What is anarcho-capitalist libertarianism? Hans Herman Hoppe explains the idea behind it and why it’s a very different and quite radical way to think about government, society and the economy.”

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Parallel Justice in Germany

Democracy, Legal System, Police Statism, Private Crime, Private Security & Law
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According to Deutsche-Welle, Muslim communities in Germany are often seeking private arbitration in criminal cases, in opposition to the state “justice” system. This apparently alarms some people. It is a common cry among the politically active conservative set that the liberal embrace of multiculturalism is leading to a fragmented Europe. Consider this note from the article, however:

“When a serious crime is committed, German police step in to investigate what’s happened,” he said. “But parallel to that, special Muslim arbitrators, or so called peace judges, are commissioned by the families concerned to mediate and reach an out-of-court settlement. We’re talking about a tradition that’s more than a thousand years old in Muslim societies.”

I wonder how long it will take for someone to claim that the practice of a 1000+ year old tradition is the result of modern liberalism’s undermining of European values? I’m sure they’ll work out a way to prove that in centuries past, Muslims (and other religious groups) in Europe deferred to secular, socialist democracy.

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Anders Behring Breivik and Norwegian Prisons

Legal System, Libertarian Theory, Nanny Statism, Private Crime, Private Security & Law
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The latest news from Norway is the prison that might, for the next 21 years, be a home for Anders Behring Breivik. After reviewing the videos and photos, I must say, Ohio State offered me no better when I went there on scholarship some years ago (and my scholarship was only good for four years). My dorm mates were generally more presentable, perhaps, but I never got a hot blonde personal trainer. Halden Prison almost seems designed to entice the vacillating young psychopath, who has not yet worked up the gumption, to go ahead and follow through on his dreams.

It is a subject that, for the modern American, is begging for ridicule and parody. I myself nearly dipped into it in the first paragraph, and I admit that the idea of a man murdering so many innocents and thereby earning an all-expenses-paid stay at the Halden Resort rankles a bit. The fact that the descendants of the Vikings are responsible adds another fascinatingly perverse element to it.

And yet… does the modern American, currently occupied with mocking Scandinavia, not have a closer target for his contempt? Is the prison system that he is forced to subsidize any less perverse and appalling? Might one not even argue — I almost hesitate to type the words — that the Norwegian way, though indisputably stupid, is superior to the American way? Not if one is running for office, of course, but those of us not connected to politics, i.e., those of us who can still afford to use our thinking organ, might wish to examine things with a critical eye.

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