The Amazing Hume

by on May 30, 2012 @ 9:29 am · 4 comments

in (Austrian) Economics, IP Law, Libertarian Theory

Of late I’ve begun to realize how amazingly insightful David Hume was on several important issues:

Update: See also Professor Hans-Hermann Hoppe’s brief discussion of Hume in the video clip below.

About Stephan Kinsella (201 Posts)

Stephan is an attorney and libertarian writer in Houston, Director of the Center for the Study of Innovative Freedom (C4SIF), and the founder and editor of Libertarian Papers. His most recent book is Property, Freedom, and Society: Essays in Honor of Hans-Hermann Hoppe (co-editor, with Jörg Guido Hülsmann; Mises Institute, 2009).


{ 4 comments… read them below or add one }

1 Geoffrey Allan Plauché May 30, 2012 at 9:57 am

His recognition of the is-ought gap. Writes Hans-Hermann Hoppe: “one can readily subscribe to the almost generally accepted view that the gulf between ‘ought’ and ‘is’ is logically unbridgeable.” (A Theory of Socialism and Capitalism, p. 163.)

Meh.

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2 Danny Sanchez May 31, 2012 at 8:35 am

Great post! I love Hume. Also his “problem of induction” point pre-refuted positivism and was cited by Mises. And Hume was a great advocate of free trade and hard money.

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3 MichaelC June 10, 2012 at 11:01 am

Hoppe and Hume (youtube)

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4 Paul Edwards June 19, 2012 at 12:41 pm

“•His insight that any supply of money is optimal, also a key Austrian insight. (See Hoppe, The Economics and Ethics of Private Property, p. 194; Block & Barnett, On the Optimum Quantity of Money.)”

Block & Barnett, On the Optimum Quantity of Money:

“Thus we again arrive at a fork in the road, facing two possibilities. First, the free market is inefficient, i.e., it allocates some of the new or extant gold to a valueless use as money, when it could and should have diverted it to a valuable use in jewelry or contacts, and this after first allocating other scarce resources to mining and refining, or to the conversion, thereof. Or, second, Mises and Rothbard are wrong. It staggers the (individualistic) mind to think that people would voluntarily commit valuable resources to the creation of socially-valueless goods.”

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