Mimi & Eunice: Trademarked Spirituality
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This is a syndicated post, which originally appeared at Mimi and Eunice » IP. View original post.
Mimi & Eunice: Trademarked Spirituality Read Post »
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This is a syndicated post, which originally appeared at Mimi and Eunice » IP. View original post.
Mimi & Eunice: Trademarked Spirituality Read Post »
Manuel Lora pointed me to this article on the “success” of last year’s Kicks for Guns campaign. Talk show hosts and various promoters of these programs love to talk about taking guns “off the streets,” as if a person who makes a living as a criminal, using a gun, would trade it in for a pair of shoes. As others have mentioned, these programs generally only result in a bunch of old, fairly useless guns being turned in in the first place. But I want to address the notions behind the rhetoric.
It seems apparent to me, based on the places where these events are staged, that “getting guns off the streets” is just code for “getting poor urban minorities to disarm themselves.” The main people who would turn in a functional gun in an inner city are 1) drug addicts who are just looking for something which can be converted into cash for drugs or traded directly for drugs and 2) people who try to avoid using guns. Obviously, people of type 2 are not much of a threat in terms of gun crime, but even 1) is really not a threat. A drug user who feels that a gun is better used as currency for drugs, rather than used as a tool for robbery, is exactly the kind of drug user who is no physical threat.
This is just an angle for the anti-gun lobby. Unfortunately, it is one which resonates with the “law and order” gun lobby. Black liberals have often accused conservatives of using racist “code” when addressing minority issues. “Getting guns off the street” is code embraced by liberals of all colors, and all-too-frequently resonates with conservatives as well.
Getting Guns “Off the Streets” Read Post »
According to Deutsche-Welle, Muslim communities in Germany are often seeking private arbitration in criminal cases, in opposition to the state “justice” system. This apparently alarms some people. It is a common cry among the politically active conservative set that the liberal embrace of multiculturalism is leading to a fragmented Europe. Consider this note from the article, however:
“When a serious crime is committed, German police step in to investigate what’s happened,” he said. “But parallel to that, special Muslim arbitrators, or so called peace judges, are commissioned by the families concerned to mediate and reach an out-of-court settlement. We’re talking about a tradition that’s more than a thousand years old in Muslim societies.”
I wonder how long it will take for someone to claim that the practice of a 1000+ year old tradition is the result of modern liberalism’s undermining of European values? I’m sure they’ll work out a way to prove that in centuries past, Muslims (and other religious groups) in Europe deferred to secular, socialist democracy.
Parallel Justice in Germany Read Post »
Yesterday I found myself on the grocery store parking lot with a dead car battery, a trunk full of perishable and a toddler in the back seat. The following times/events are taken from my phone’s history.
Then I drive across the street and buy a new battery at an auto parts store. Within seconds of purchase it gets installed. I am back home shortly after.
Too bad trying to get things done within the government system of bureaucracy is nowhere near as pleasant or efficient.
The Market Is Awesome. News At 11. Read Post »
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This is a syndicated post, which originally appeared at Mimi and Eunice » IP. View original post.
Mimi & Eunice: Reality or Law? Read Post »