Daily Bell Interview: Stephan Kinsella on the Logic of Libertarianism and Why Intellectual Property Doesn’t Exist

(Austrian) Economics, Anti-Statism, IP Law, Libertarian Theory, Technology
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From The Daily Bell:

 

Stephan Kinsella on the Logic of Libertarianism and Why Intellectual Property Doesn’t Exist

Sunday, March 18, 2012 – with Anthony Wile
The Daily Bell is pleased to present this exclusive interview with Stephen Kinsella (left).

Introduction: Stephan Kinsella is a libertarian scholar and attorney in Houston. The Executive Editor of Libertarian Papers and Director of the Center for the Study of Innovative Freedom (C4SIF), he is Counsel/Treasurer of the Property and Freedom Society, serves on the Advisory Panel of the Center for a Stateless Society and is also a member of the Editorial Board of Reason Papers and of The Journal of Peace, Prosperity & Freedom [Australia]. He was formerly a partner with Duane Morris LLP, General Counsel for Applied Optoelectronics, Inc. and adjunct law professor at South Texas College of Law. Stephan has published many libertarian articles and books including Property, Freedom, and Society: Essays in Honor of Hans-Hermann Hoppe (co-editor, Mises Institute, 2009), Against Intellectual Property (Mises Institute, 2008; Laissez Faire Books edition forthcoming) and the forthcoming Law in a Libertarian World: Legal Foundations of a Free Society and Copy This Book (both Laissez Faire Books). Stephan’s legal publications include International Investment, Political Risk, and Dispute Resolution: A Practitioner’s Guide (co-author, Oxford University Press, 2005), Louisiana Civil Law Dictionary (co-author, Quid Pro Books, 2011) and several other legal treatises published by Oxford University Press, Oceana Publications and West/Thompson Reuters.

Daily Bell: Give us some background on yourself. Where did you go to school? How did you become a lawyer?

Stephan Kinsella: I was from a young age interested in science, philosophy, justice, fairness and “the big questions.” I ended up majoring in electrical engineering at Louisiana State University (LSU). This was the mid-1980s. I liked engineering but over time became more and more interested in political philosophy.

In the late ’80s I started publishing columns in the LSU student newspaper, The Daily Reveille, from an explicitly libertarian perspective. As my interests became more sharply political and philosophical, my girlfriend (later wife) and friends urged me to consider law school. After all, I liked to argue. I might as well get paid for it! I was by this time in engineering grad school. Unlike many attorneys I know, I had not always wanted to be a lawyer. In fact, it had never occurred to me until my girlfriend suggested it over dinner, when I was wondering what degree I could pursue next—partly in order to avoid having to enter the workforce just yet. And also to make more money. At the time I naively thought one had to have a pre-law degree and many prerequisite courses that engineers would lack; and I feared law school would be too difficult. I remember my girlfriend’s chemical engineer father laughing out loud at my concern that law school might be more difficult than engineering.

So I walked across the LSU campus one day and talked to the vice chancellor about all this. He tried to dissuade me, saying that engineering undergrads tended to find law school difficult. But he conceded that a pre-law degree is not needed; all one needs is a BS or BA in something. I took the LSAT and did well enough to get accepted at LSU Law Center. (In the US, law is a graduate degree, the Juris Doctor, which requires an initial B.A. or B.S. degree. Because of ABA protectionism. But I digress.)

I discuss some of this in my article “How I Became A Libertarian,” LewRockwell.com (December 18, 2002), also published as “Being a Libertarian” in I Chose Liberty: Autobiographies of Contemporary Libertarians (compiled by Walter Block; Mises Institute 2010).)

I actually greatly enjoyed law school. Unlike many of my fellow law students, apparently, who seemed in agony. I was free to talk about laws, rules, human action and interaction. Norms and opinions were relevant. I enjoyed the Socratic discussion method. In one sense, it was unlike electrical engineering, which studies the impersonal behavior of subatomic particles. In law, the subject matter is acting humans and the legal norms that pertain to human action. On the other hand, I found it similar to engineering in that it was analytical and focused on solving problems. It is less mechanistic and deterministic than is engineering but it is still analytical. So if you are the type of engineer who can shift modes of thought and who is able to write and speak coherently (not all engineers are), then law school is fairly easy. By contrast, many liberal arts majors are not used to thinking analytically. The first year of law school is meant to break their spirit and remold them into the analytical, lawyer-thinking, problem-solving mold.

In any case, I became a lawyer and do not regret it. It can be lucrative and mentally stimulating. In my own case, my legal career has complemented my libertarian and scholarly interests. As Gary North has pointed out, for most people there is a difference between career and calling. Your career or occupation is what puts food on the table. Your calling is what you are passionate about – “the most important thing you can do with your life in which you are most difficult to replace.” Occasionally they are the same, but often not; but there is no reason not to arrange your life so as to have both. In my case, my various scholarly publications and networks helped my legal career if only by adding publications to my CV. And my legal knowledge and expertise, I believe, has helped to inform my libertarian theorizing.

Daily Bell: You founded your own firm. Tell us how that came about. …

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PETA Publicity Stunt Stops “Luck”

Business
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Because of pressure from the People for the Ethical Treatment of Animals (PETA), HBO abruptly cancelled “Luck,” a new series centered around the horse racing industry.  The series stars Dustin Hoffman, who also is Luck’s producer, along with David Milch and Michael Mann.  Fans of “Deadwood,” will recognize Milch as the creator of that amazing show.  Mann of course was the mastermind behind “Miami Vice.”

Luck’s producers did not use stock racing footage for its horse racing scenes.  The series used 50 horses, trained by Matt Chew at Santa Anita. PETA claims the series used past-their-prime, out-of-shape  thoroughbreds and were reportedly running them twice a day during filming.  Whether that was the cause of the three horse fatalities or is not really known (the death of the third appears to have been a freak accident), but PETA has been on Luck’s back since 5-year old Outlaw Yodeler died during filming last year.

Of course plenty of animals die to feed the cast and crew on the set of most movies and TV shows and PETA is nowhere to be found, as The Onion satirized so neatly back in 2004, in its “Many Animals Harmed In Catering of Film.”

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The TSA is Wasteful, Unhealthy, and Unnecessary

Totalitarianism
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The Transportation Security Administration has demonstrated over and over again that they cannot be trusted with neither your personal liberty nor with your health. This infographic gives an excellent description of why and how they fail. (Cross-posted at StopAustinScanners.org.)

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Fighting For the Pole

Business, Protectionism
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In the era of franchised unisex stylers like Supercuts and Great Clips  it’s hard to imagine that barbers and cosmetologists are fighting over who can have a barber pole advertising their shops.  The latest legislative fights over the swirling red, white, and blue poles are in the states of Minnesota, Michigan and North Carolina.

“The barber pole is the oldest sign in town besides the cross. It should not be displayed where there is not a licensed barber,” long time Arkansas barber Charles Kirkpatrick, told the Associated Press.  Kirkpatrick keeps tabs on such legislation for the National Association of Barber Boards of America.

Notice Kirkpatrick said “licensed” barber.  The implication is that the licensing signals to the customer that a certain level of quality can be assured by the government’s stamp of approval.  Yet according to Morris Kleiner, “Occupational licensing has either no impact or even a negative impact on the quality of services provided to customers by members of the regulated occupation. Additionally, as occupations become licensed, members of regulated occupations see their earnings go up.”

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Speak English or Else

Anti-Statism, History
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In spite of global economic woes and sovereign debt crises and the run up to World War III in southwest Asia, there are some who still manage to find the time to call for English-only laws in communities across America. Most recently, areas of Minnesota and Maryland have been banging the drum to make English the only official language. The adoption of such measures, in these two places, as in most places in America, is meaningless in the practical sense because most local governments already do business in English only. But, such measures are symbolic measures designed to send a message to undesirables who are insufficiently nationalistic in their choice of language.

An obsession with forcing the citizenry to speak one government-approved language has long been central to the plans of nationalists everywhere. Nationalism, that ideology that one’s country is better than everyone else’s, and that every foreigner is just slightly less human that you, has long thrived on the completely false and unproven notion that multi-lingual societies always sit perched on the precipice of chaos. We hear this often from red-faced nationalist paranoiacs who claim that “balkanization,” which they define as the unspeakable horror of allowing people to speak languages other than the one preferred by the majority, is a road to destruction. This contention is easily proven false within seconds by simply providing counter examples. After all, we all know what war-torn hellholes Switzerland, Belgium and Canada are. The multi-lingual Austrian Empire, one of the richest and most prosperous societies in Europe for centuries, somehow survived centuries of the citizenry speaking German, Hungarian, and various Slavic languages. Unfortunately, it couldn’t survive Woodrow Wilson’s utopian meddling at Versailles.

But one doesn’t have to read tomes on European history to know what obvious nonsense is the claim that multi-lingual countries are unfeasible. Arguably, they’re much freer, because free countries allow variety that nationalist control-freak societies do not.In The Rise and Decline of the State, Martin Van Creveld notes that the idea of linguistic unity began to gain real currency toward the end of the 19th century. At that time, the ideology of the French Revolution, the idea that people in certain geographic areas should be forcibly unified under a strong state and coerced into adopting a single culture, gained a lasting foothold in Europe.

Certainly this idea was not totally new. English nationalism has been around since at least the 16th century. Thomas More found out what happens to those who insist on a more internationalist view, as did others, but it was in the 19th century that states really began to insist on cultural conformity from their own citizens and the citizens of those living in their colonies and conquered territories.

After 1870, the Italians simply made up a language based on a Tuscan variety. The French began demanding that all citizens speak the version of French spoken in Paris. Down the memory hold went languages like Piedmontese, Occitan, Mozarabic, and others.

Since the time of Queen Isabella and the reconquista, the rulers of unified Spain had been shoving Castilian down the throats of all Spaniards, and everyone in their colonies. They saw Castilian as a tool to hold the Empire together. Practically speaking, it was a good theory.

Back when the United States was a free country, it was multi-lingual, and even a cursory look at 19th-century America reveals just how pervasive was the reality of a multi-lingual society:

Louisiana was largely a French-speaking state (General Beauregard, Union Officer and later Confederate General, for example, didn’t speak English until he was 11 years old); German was widely spoken, and until World War I, and the anti-German bigotry that came with it, German-language private schools were common throughout the United States; New Mexico did not have an English-speaking majority until the 20th century; The Amish spoke the Pennsylvania German language; Many Americans of the Maine and Vermont borderlands were French-speakers only.

The reality of a multi-lingual society has been written into state constitutions as well. The original Colorado Constitution of 1876, for example, specifically mandates that laws shall be reproduced in three languages:

“Article XVIII, sec 8 (1876):

“The general assembly shall provide for publication of the laws passed at each session thereof; and until the year 1900, they shall cause to be published in Spanish and German a sufficient number of copies of said laws to supply that portion of the inhabitants of the State who speak those languages and who may be unable to read and understand the English language.”

We can also note that the rules of naturalization were a bit looser. Note the requirements for becoming a voter:

Article VII section 1 (1876)

“[The voter] shall be a citizen of the United States, or not being a citizen of the United States, he shall have declared his intention, according to law, to become such citizen, not less than four months before he offers to vote.”

One can only imagine and hackles raised by right-wing populists if a state today tried to adopt an amendment calling for all laws to be published in three languages.

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