Good Guys and Bad Guys in the Media Biz

Business, IP Law, Pop Culture
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I and some friends are trying to compile a list of various notable musicians, artists, and the like who are more or less good on copyright, and those who are particularly bad. For “good” we mean they explicitly oppose copyright or at least fight for their fans and against some of the excesses of draconian copyright. For the bad, we mean those who use the power of the state to attack their fans and/or hypocrites who pretend to be for peace and love and condemn capitalism and commercialism while greedily condoning the use of state copyright law to persecute innocent people. I’ll list a few on both sides below; other suggestions or comments are welcome as are any links documenting the good/bad IP status of individuals listed below; I’ll update this list from time to time.

Good

Bad

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Rule By Overseer

Legal System, Police Statism, Statism, Totalitarianism
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Radley Balko highlights the ridiculous case of a man arrested for interfering with police for filming them while they are on the job. Considering a passive observer, filming an arrest, to be “interfering” must be a special police corollary to the uncertainty principle that I missed in physics class. A friend asked the question, “how can one know what not to do?” This is a good question. If the laws on the books, and publicly clarified by the “authorities” are no shield, then what do we have?

As I mentioned before, police interactions with “civilians” are similar to the interactions between enslavers and slaves of the past. The rule on what can and cannot be done are set by the government official with whom you are interacting. Instead of rule by law, we have rule by overseer. Instead of viewing the police officer with whom you are speaking as a man as yourself, consider him a would-be slave master. He is has little reason to doubt his superiority to you. He has rights, and we have responsibilities.

How can it be otherwise? Whenever there is an asymmetry in recognized rights, there is great danger in interacting. During such interactions, the well-being of the oppressed is almost entirely dependent on the goodwill of the oppressor.

Consider the risks involved when an ordinary citizen has an interaction with the police. If a police officer is the violator, except in extremely egregious cases, nothing will happen to him. He will not be immediately fired after the accusation. A very bad outcome for a police officer will be him being fired, with no criminal record, and the ability to compete for a private sector job just like everyone else. Even in the case of him being prosecuted, he will likely be acquitted, and even if he is found guilty, he will be punished much less severely than an ordinary citizen.

On the other hand, consider the risk for a citizen. If a person with a regular job is arrested and held for several days, he may be fired from his job. An employer may not be able to afford to employ someone who is not at work, irrespective of the reason behind the absence. That means that even a misbehaving officer can ruin a person financially, even if that person is ultimately cleared of any wrongdoing. As I have mentioned before, this asymmetry is similar to that which existed between blacks and whites in the US (and especially the American South) prior to the middle of the 20th century. In such an environment, rather than being oppressive, segregation is actually desirable for the oppressed class. Unfortunately, the government does not permit mundanes, as the heroic William Norman Grigg calls ordinary citizens, to segregate themselves from the state.

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Article: Voluntary Governance

Anti-Statism, Articles, Education, Libertarian Theory
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The standard nomenclature of libertarianism and anarchy suffer the double disadvantage of counter-productive cultural baggage and the factual stigma of being at best unclear and at worst inaccurate. Adopting, instead, the language of ‘voluntary governance’ has a triple advantage. It is a convivial language which doesn’t scare people and turn them off of our arguments before we’ve even made them. It is simply a more accurate description of our desired objective. And, given the actual state of affairs, it not only describes our ends, but also points toward the most promising means of getting to the desired outcome. In other words, ‘voluntary governance’ is not only rhetorically more convivial and substantively accurate, but also transitionally facilitating.

Michael McConkey lives in the socialist hotbed of Vancouver, Canada, where the mountains continually remind him of how puny are the grand designs of the state’s social engineers. He has a Ph.D. in communication from McGill University in Montreal and free lances in teaching organizational theory. He’s just finishing a book that aspires to reinvent communications theory through the application of Austrian and libertarian ideas to a discipline that has been painfully positivist and anti-market.

Read the Full Article by Michael McConkey

Afterwards, discuss it below.

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Jesus and Soldiers

War
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Military MinistryLast night, I attended “Heal Our Heroes: Ministering to the Military in Our Midst,” an event here in Houston featuring keynote speaker Colonel Oliver North. (I was invited by a friend who had a table.) It was a fundraising dinner for Military Ministry, which provides various spiritual counseling and resources to soldiers. There were parents and a singer who had lost loved ones or suffered post-traumatic stress disorder (PTSD) etc. from the Iraq or Afghanistan war, various testimonials, etc. It was very Protestant in that Jesus was mentioned repeatedly and they explicitly pushed for us to give money at the end (Catholics are a bit more discreet when they ask for money–they just pass the basket).

I can understand wanting to help those who are suffering from the effects of war–even the soldiers. But after showcasing all the soldiers’ whose lives have been ruined by the military and by war, you would think there might be a word about peace or stopping the fighting that causes such devastation. But no, not a word. I suppose this is understandable: their mission was to raise money, so they focused on that.

But two other things really shocked me, both regarding the degree to which American Protestant Christians have intermingled their faith with patriotism and love of the state. For one, an award was given out, which was a miniature replica of a statue of Jesus hugging a soldier. Now I have no doubt the idea of a loving, compassionate savior giving succor to someone damaged by war is compatible with Christianity, but this seemed to go beyond that. And this impression was reinforced by the words of a young lady who spoke on behalf of MM. She said that in this world there are only two classes of people who have directly given their lives for you: Jesus, who gave his life to save your soul; and the soldier, who gives his life to save your freedom. Jesus comforting and forgiving the soldier–fine. Comparing soldiers to Jesus? Sacrilege. I don’t think Jesus is supposed to have had guilt or PTSD over what He did. Soldiers do, for a reason: War is hell. Jesus didn’t kill and murder people. Soldiers do.

Christians in America, especially Protestants and the “right-wing” types, it seems to me, have their priorities a bit out of place. Statolatry crowds out true faith and religion.

Heal our Heroes-1

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