Language Corrupted

Business, Democracy, Vulgar Politics
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In my first blog post here I pointed out how statism and monopolies had affected language. There is more to be said about this.

It’s not just candidates who invade our homes with political propaganda and petitions for votes. It’s also the almost exclusively pro-state media and academics. 2010 being an election year, rhetoric is rampant. Indeed, discussions about taxes and spending are all too common (and all too sad). And tax talk, of course, is not free of the very same examples of language corruption that allows the existence of certain ways that we speak about taxes and the desire for them.

Take the statement, “taxes give us roads and police.” Putting aside the monopoly aspects, what seldom gets asked is whether roads and police are needed, how much and of what quality. When someone complains about taxes or government spending, soon enough the reply will have to do about us being able to have bridges and other services. Sure, tax money goes to those and thousands of other projects.

Imagine a similar situation in everyday life. We go to the grocery store with a shopping list. The first item is “apples.” Fine–we need apples. But the list only says that. We do not know how many apples, what size, kind, or how fresh they should be. What about price? Whenever statists speak of roads, schools, bridges, police, education, health care, or anything else “offered” by the state, there is no specific mention of the multitude of aspects that a market entrepreneur would have to figure out (such as quality, quantity, etc.). Society needs such and such. That is all. Maybe there are too many schools. Maybe there aren’t enough. Where should they be located? How many students? What about curricula

One can go on and on about such minutia yet the point remains–the populous is not sold (or offered really, as these are taxes after all) a specific amount or number of goods or services but rather abstract, homogeneous, indistinct, monolithic blobs. While the entrepreneur risks scarce goods (time, labor, capital) trying to determine future market conditions to provide his fellow man with a good or service, the political process promises vacuous public works which are, due to the way they are financed and allocated, necessarily inefficient, for they bear no resemblance to what you and I and everyone else wants. (Not to mention that for every government project there is an army of bureaucrats making decisions “on our behalf,” somehow a) reading the minds of all of society; and b) trying to average out our desires. The result, far from being what “the people want” is rather what the lobbyists and politicians want.)

These days the hot topic is employment, with candidates/potential busybodies-tyrants promising an endless supply of jobs. The next time someone promises “jobs,” be aware of how corrupted (and corrupting) that sounds.

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Grading the Pledge to America

Corporatism, Democracy, Health Care, Imperialism, The Right, Vulgar Politics, War
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So….the Republicans have put out their Pledge to America. Is it any good?

Jeffrey Tucker sums it up pithily by juxtaposing short quotes from it and the Declaration of Independence:

Declaration of Independence (1776): “That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it…”

A Pledge to America (GOP, 2010): “Whenever the agenda of government becomes destructive of these ends, it is the right of the people to institute a new governing agenda and set a different course.”

If this goes on, related fellow TLS blogger Daniel Coleman to me, in another 100 years it will be “Whenever a subpoint of policy within a government agenda becomes destructive to these ends, it is the right of the people to organize a committee to change those subpoints of policy and replace them with better subpoints.”

Liberty Central, the Establishment’s attempt to co-opt the Tea Party, has a poll asking us to grade the Pledge. Head on over there and tell them what you think of it. Fellow TLS blogger Jacob Huebert has a couple of good posts on LewRockwell.com about Liberty Central, the Tea Party, the Pledge, and Glenn Beck.

The Liberty Central poll only lets you grade the Pledge as a whole. Here is a quick graded breakdown of important aspects of the Pledge, with short reactions by me in parentheses:

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Ecofascism in the Name of Fending Off Ecofascism

Corporatism, Democracy, Environment, Nanny Statism, The Left, Totalitarianism, Vulgar Politics
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Micah White at The Guardian writes of the growing danger of ecofascism or environmental authoritarianism. Some environmentalists, like James Lovelock and Pentti Linkola, want to put democracy on hold and/or return humanity world-wide to a primitive state of existence in order to combat global warming. Ironically, his proposal to fend off this growing danger is itself an example of the very thing he fears, though perhaps his proposal is motivated not entirely by environmental concerns but also by an independent dislike of consumerism.

White’s solution is to end the culture of rampant consumerism in the West. How does he propose to do this? Ah, now there’s the rub.

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(Statist) Politics as Household Management

Anti-Statism, Democracy, Libertarian Theory, Vulgar Politics
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In a previous post, Voting, Moral Hazard, and Like Buttons, I discussed the moral hazards of voting and why democracy does not legitimize the state or protect our liberty. I also discussed how statist democracy, particularly representative democracy, is manipulative and conducive to top-down central planning of society. (Statist) politics tends to reduce all basic social issues to problems requiring administrative manipulation. In this post, I’m going to delve into this issue further and draw upon insights by Hannah Arendt in The Human Condition1 to illustrate how (statist) politics is inherently an attempt to run society as one massive organization, organism, or machine.

Hannah Arendt’s analysis of the differences between action (praxis)2 and work – and between politics, which involves action, and fabrication or making (poi?sis), which involves work – has negative implications for the central planning of society that is characteristic of modern representative-democratic states. In particular, I have in mind her criticism of Plato, and to a lesser extent Aristotle, regarding their tendency to view society as a sort of organization and politics as the running of society as such an organization – or, in their words, politics as akin to household management. This fits with the tendency in many cultures to refer to one’s country as “the Fatherland” or “the Motherland” and with socialists and communitarians (on the left and the right) essentially modeling their ideal society after the family.


  1. All page numbers, provided for your convenience, refer to the 1998 2nd Edition. 

  2. Arendt uses the term ‘action’ more narrowly than do the praxeologists of the Austrian School. 

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Aphoristic Observation: (Statist) politics is the continuation of war by other means.

Democracy, Pop Culture, Vulgar Politics, War
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A while back, I was watching the movie Crimson Tide and made the following observation.

There was mention of the famous dictum by the Prussian general, military historian, and theorist Carl von Clausewitz: “War is the continuation of politics by other means.”

There is a profound truth in that dictum. It identifies shared characteristics of statist politics and war: anti-social conflict, some imposing their will on others, destruction and redistribution of wealth, and so on. When statist political means fail to have the desired result and recourse is made to naked war, the true character of both the aggressors and the statist political process is revealed.

But I think that von Clausewitz got it backwards; the observation would have been more profound and true had he written instead: “(Statist) politics is the continuation of war by other means.”

Ballots replace bullets within the democratic state but conflict persists with special interest groups vying for the reins of power so that they can use the perceived legitimacy of the state to impose their will on each other. Beneath the sophisms that grant the state legitimacy there lies the same threat or use of initiatory violence that is present in war. Open war is traded for the illusion of peace.

Might this quip from Ronald Reagan touch upon a similar insight? “Politics is supposed to be the second-oldest profession. I have come to realize that it bears a very close resemblance to the first.” Is he referring to war? Or prostitution? Both analogies would be apt. War is often a boon to both prostitutes and politicians, though prostitutes at least are usually more honest about what they do and can conduct their business peacefully.

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