If you don’t like it, leave — for a price

Immigration, Libertarian Theory, Taxation, The Basics
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A common retort that libertarians, even minarchists, hear when criticizing ‘their’ government is “If you don’t like it, then just leave.”1 Indeed, residency is perceived to be one piece of evidence (among others, like voting, paying taxes, etc.) for one’s implicit consent to the state and its rules. Just leave. As if there are better alternatives. Or, as if ‘their’ country being the least bad option somehow justifies its government. Just leave. They make it sound so simple, don’t they? If only it were. Unfortunately, states are not so keen on letting their slaves get away so easily, free and clear.


  1. Thanks to Stephan Kinsella for reminding me of the especially vulgar “AMERICA: LOVE IT OR LEAVE IT!!!” He tells me he typically responds with “No, if you don’t like it that I get to stay here and bitch about it, then you leave.” This works in the United States, but not in every country. 

If you don’t like it, leave — for a price Read Post »

TLS Podcast Picks: Miron on Libertarianism and Woods on Nullification

Libertarian Theory, Podcast Picks, The Basics
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I heard two superb podcasts this morning:

  • Lew Rockwell’s interview of Tom Woods on “Nullification!”–a discussion of Woods’s forthcoming book, Nullification: How to Resist Federal Tyranny in the 21st Century. With Meltdown, and now, with this book, I think Woods has become one of the most significant and influential libertarian thinkers on the planet. I mean that literally.
  • Reason.tv interview with Harvard professor and libertarian Jeffrey Miron about his forthcoming book Libertarianism, from A to Z, which I just downloaded on the Kindle app on my iPad. Miron appears to be a consequentialist, but any new voice championing liberty is to be welcome; with the new Woods book, this one, and the forthcoming Libertarianism Today by J.H. Huebert and The Conscience of an Anarchist by Gary Chartier, there will be a wealth of great new introductory material available this year.
  • Bonus podcast pick: Scott Horton’s absolutely riveting interview with Peter Lance about terrorism, the FBI’s incompetence, and related matters.

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The Nature of the State and Why Libertarians Hate It

Anti-Statism, Libertarian Theory, Statism
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Rothbard described Mencken as “The Joyous Libertarian,” a label that could also be applied to Rothbard himself, called by Justin Raimondo “the happy scholar-warrior of liberty.” Yet Rothbard also famously said “hatred is my muse”. By this he meant, I think, hatred of the state and all manifestations of statism. Anti-statism is an essential aspect of libertarianism–anarchists oppose the entire state, root and branch, while minarchists oppose all of the modern state save for a tiny core of vital functions.

One of the most important thinkers on the nature of the state was Franz Oppenheimer, who distinguished between the economic means and the political means, and defined the state as the organization of the political means. As Hans-Hermann Hoppe explains in his superb Anarcho-Capitalism: An Annotated Bibliography:

Franz Oppenheimer is a left-anarchist German sociologist. In The State he distinguishes between the economic (peaceful and productive) and the political (coercive and parasitic) means of wealth acquisition, and explains the state as instrument of domination and exploitation.

As Oppenheimer wrote in his classic work The State:

I mean by [the “State”] that summation of privileges and dominating positions which are brought into being by extra economic power. And in contrast to this, I mean by Society, the totality of concepts of all purely natural relations and institutions between man and man …. [from the Introduction]

There are two fundamentally opposed means whereby man, requiring sustenance, is impelled to obtain the necessary means for satisfying his desires. These are work and robbery, one’s own labor and the forcible appropriation of the labor of others. … I propose … to call one’s own labor and the equivalent exchange of one’s own labor for the labor of others “the economic means” for the satisfaction of needs, while the unrequited appropriation of the labor of others will be called the “political means.” … The state is an organization of the political means. [Ch. 1]

Rothbard was also heavily influenced by Oppenheimer, writing in The Ethics of Liberty:

If the state, then, is a vast engine of institutionalized crime and aggression, the “organization of the political means” to wealth, then this means that the State is a criminal organization. …

The Nature of the State and Why Libertarians Hate It Read Post »

Security, Identification, and the State

Immigration, Libertarian Theory, Police Statism, Private Crime, Private Security & Law, Technology, Victimless Crimes
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The fact that the state is deeply imbedded in the production of security and identification makes clear thinking on these matters difficult.

Some people think that since the use of identification cards is ubiquitous in transactions of almost every stripe (rent a car, borrow a book, borrow money or get a credit card, sign a contract, drive a car, rent videos, etc.) that libertarians are just bonkers to insist that people have a right to withhold tendering ID to a police officer. So, let us draw distinctions that matter.

When you provide ID to a private party, you have a choice NOT to provide ID. Since those parties are subject to competition, they only require ID as a condition of doing business if it’s necessary. That’s why you have to provide ID to get credit, to rent something (unless you provide a deposit of money), or when paying by check; but, you don’t have to give ID when buying groceries, eating out at a restaurant, or going to the movies.

The state proclaims ownership over roads, and sets all policies on those roads. For this reason, it was the state that came to be the issuer of drivers’ licenses, which claim to serve as proof that the driver is competent to drive and that the driver has corrected or uncorrected vision of a certain standard. Since almost every adult in the US has a driver’s license, they have also come to be used by many private companies as definitive proof of identification, and are also used by police for the same purpose.

Technological advances in computing and printing have made counterfeiting of IDs less costly and more successful, especially in the last decade. It is well known that just about any 19 year-old college student can get a fake ID to drink.

When the state requires the presentation of identifying documents (or more broadly, an inquiry into the identification of someone), some purposes are legitimate, but most are illegitimate. This is because some of what the state does is legitimate, but most of what it does is illegitimate.

On the legitimate side of the register, it deploys police to patrol to prevent crime, respond to crimes, and nab the bad guys. In the course of nabbing a bad guy, they “book” him, which is a procedure of identification (taking fingerprints and pictures, finding out where he lives by asking for a driver’s license, etc.). Of course, private security can and does nab bad guys, too. They don’t typically do the “booking” of a bad guy because they are required by law to turn him over to the state.

On the illegitimate side of the register, the state enforces a number of malum prohibitum offenses. Among these are the supposed crime of living and/or working in a country without the state’s permission and possessing contraband. Both of these supposed crimes are difficult to enforce, since they are victimless crimes. Because of this, states have evolved low standards of detention and search of people, including the requirement to show ID to officers.

Nowhere is this farce more ludicrous than in the crackdown on security at airports since the September 11, 2001 attacks. IDs are now checked 2, 3, or 4 times in the course of checking in, entering a screening area, passing through a metal detector, and boarding a plane, all with a government-issued ID — either a driver’s license or a passport. Even people as young as me, now 39, can remember a time (before the TWA flight 800 disaster) when showing ID at an airport was not even done once. This hyper-scrutiny of ID documents assumes that the IDs shown are not fakes, which is not at all a credible assumption.

Likewise, with the recent passage of the unjust law Arizona SB 1070, I expect that the industry of producing fake IDs will boom. Who will benefit? Well, some good guys will benefit, being able to evade the state’s crackdown on the non-crime of illegal immigration. But the burgeoning industry will probably cause the cost of fake IDs to fall, giving lots of bad guys these benefits as well.

So, SB1070 will probably cause an increase in “identity theft” and other acts of fraud.

Security, Identification, and the State Read Post »

Left-Libertarians Admit Opposition to “Capitalism” is Substantive

(Austrian) Economics, Libertarian Theory, The Left
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I’ve noted in recent posts that while some left-libertarians seem to oppose standard libertarians’ positive endorsement of “capitalism” for semantic or strategic reasons, for others they actually oppose the substance of what libertarians mean by (non-crony, non-corporatist) capitalism (see, e.g., Capitalism, Socialism, and Libertarianism, and links in that post; see also Wirkman Virkkala’s post A capital ism?). An example of those with a more semantic or strategic concern would be Sheldon Richman, who is concerned about the “baggage” associated with the word, which will hamper our getting our pro-property rights, libertarian message out. Thus he favors using “free market” instead, but as far as I can tell this is similar to what we mean by “capitalism”–a libertarian society with a market based on respect for property rights, which of course includes private ownership of the means of production (and everything else). (See also Sheldon’s comment to Should Libertarians Oppose “Capitalism”?) Another would be Jock Coats, who notes here that while the baggage of the term “capitalism” might have turned him off had he not also seen the term “free-market anti-capitalism,” now that he understands the term he is “quite happy to be identified as an Individualist Anarchist/Mutualist and at times an Anarcho-Caplitalist,” and is “for keeping ‘capitalism’ as a word in our lexicon.”

To be clear, I think the semantical and strategic debate is one we can have, but it’s different than a substantive disagreement–and we can have that discussion too. But these are separate discussions and should not be intermingled. This leads to confusion at best and equivocation and dishonesty (on the part of leftists) at worst.

In my view there is little doubt that libertarians who have concerns about the appropriate words to use or strategic matters are of course libertarians. We just differ on the best way to convey and spread and communicate about our ideas. But those who disagree on substance may simply not be libertarians. This should not be masked by conflating the discussion with more mundane issues of semantics and strategy.

Now some of the left-libertarians more concerned about terminology and strategy deny or downplay the charge that at least some of them have much more than a mere lexical disagreement with us. So it is good that some of them are willing to explicitly admit this. Take, for instance, one Roman Pearah, who writes in Hmmm…No, Sir. I Don’t Like It.: …

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