The Death Throes of Pro-IP Libertarianism

IP Law, Libertarian Theory
Share

death throes of an archaeopteryxMy article, “The Death Throes of Pro-IP Libertarianism,” was published on Mises Daily today. Also published today on Mises Daily is a reprint of Wendy McElroy’s great, classic “Copyright and Patent in Benjamin Tucker’s Periodical Liberty.”

Updates:

Amusing: on the “Christian Pipe Smokers” site (hunh?), one guy links to my article and says “This is so beautifully written I had to share it.” Another replies: “Okay to be nice I started reading it. I got half way and wanted to blow my brains out. That was stupidly and poorly written. After getting half way I was lost having no idea what he was talking about. … If yer reading crap like this all the time it is no wonder your politics are screwed up.”

Also, mentioned in Where should anarchists stand on IP? (FreeDissent); my comment was:

Thanks for the plug, but correct, I don’t regard myself as a right-libertarian. I despise the right, and also the left. We libertarians are neither right nor left.

I’m nonreligious, pro-gay-marriage, pro-open-borders, pro-tolerance/cosmopolitan values, pro-drug legalization, anti-state, anti-war, and anti-IP. And I even like chardonnay. I am not sure how that makes me “right.” I doubt they would have me.

Also discussed on Freesteader.

And in an excellent post, The Decline of the Randian Influence on American Libertarianism?

The Death Throes of Pro-IP Libertarianism Read Post »

IP, Black Markets, Praxeology & Violence

(Austrian) Economics, IP Law, Libertarian Theory, Technology, Victimless Crimes
Share

Mises.org has recently published an article that I co-wrote with Daniel Coleman where we attempt to answer why unlike every other black market, “info-trafficking” remains peaceful:

Unlike most black markets, the black market for information is characterized by peace and stability. There is a near-perfect harmony between the supply and the demand for movies, music, songs, and other digital content that falls under the control of intellectual-property legislation.

In the market for information, we do not see the kinds of conflicts that are rampant in other black markets. There are no turf wars between gangs for the right to offer the latest pop hit or blockbuster movie; there are no robberies committed by would-be users who need the money to get their fix. The vast majority of copyright violators go about their business without harming anyone.

In fact, those who upload, host, and share illegal content are not in any significant danger at all. What sets the black market in information apart from other black markets? Why is it nonviolent?

Enjoy the article.

IP, Black Markets, Praxeology & Violence Read Post »

Two questions on anti-IP

IP Law, Libertarian Theory, Mercantilism, Protectionism, Technology
Share

As a lecturer of ECN101 at USFQ, Ecuador, I regularly take my students through all the basic tenets of Economic Science. Of course, I have a primordially Austrian approach, but I make sure to give them an overview of the current debates among schools of thought and even within them (did someone say Bizantine arguments ad infinitum?)

Using Googlegroups, I use the email list format to discuss any and all subjects, and last night it was IP’s turn (i.e. so-called “intellectual property”).

After watching this one minute video, the immediate reaction was rejection, followed by two questions I find of interest to TLS readers.

1.- Does copying mean I can plagiarize or make fakes of arts and crafts?

2.- How about the effort the creator puts into his/her work? Doesn’t a copy make the original loose value?

To which I answer through some thoughts on IP in an attempt to answer both questions and discuss some additional angles of the “IP problem”.

———

The commonly used example of “wrong” copying is movies. But the very same person will have replicas of Rembrandt at home without even noticing the irony of the situation. As a matter of fact people can clearly distinguish between original/legit watches and fakes, and the same goes for anything else. The reason we prefer originals brands is because it ensures quality meaning a sense of authenticity and/or flawlessness that comes from a direct relationship to the brand. And we all know how to buy originals: find a vendor you trust. Preferably, one authorized (perhaps exclusively for a geographical zone) by the producer itself.

When we imitate other people’s behavior (what pyschologists call “modelling”) we know it’s not real (from within) yet it may be a necessary step in personal growth. We grow up imitating. Then, we can modify and create.

So to begin with, we’re all cultural imitators. The amount of work that goes into creating a dance step, recipe or social rite has never in the past precluded people from imitating it faster. Learning implies by necessity a time-saving process where the student uses less time and trial&error (what we call the “learning curve”) to achieve the same. But the teacher does not charge for the content. He charges for his performance. The libraries have always been there for centuries gathering dust, yet we prefer to learn from someone in a structured, stimulating way.

So, to set an arbitrary line and say “now” or “from this point on” what are cultural patterns (copyright over dance steps), painting techniques or styles (aprentices of Manet or Kingman were paid to copy the style to perfection so he sold them under his name), writing styles (ghost writers, fan fiction, fan movies) is a further step down the path of foolishness.

But ok, what about commercial products. They are produced, after all, with the intention of profiting from their sale. But see, we have three components here: production, intention and sales. Some ideas never go into production or are underproduced to benefit producers with high(er) prices at the “expense” of consumers. Some goods are produced without an intention to sell them or with characteristics that render them commercially worthless. And finally, sales are not a certain result of attempts to sell. But in the market as much as in sports, it is neither conception, intention or trying that which wins over the public and serves it better. A long run of score-less matches will scare away most sports fans, in the same way that attempts to sell us things waste our time and patience if they don’t turn into real sales.

So, as we see, it’s not effort but results that which counts in generating welfare for our chosen public. In other words, it’s not effort but sales that which generates income in the division-of-labor. Sales. So it’s quite evident to me that if an inventor doesn’t find a way to hit the market first (remember, the market is a metaphor incarnated in a network of property title exchanges) it’s not only fair but good for mankind that others do serve the public with attractive products derived from his invention, design or recipe.

This of course has nothing to do with fraud and plagiarism. Claiming a Picasso is original when it isn’t or claiming you wrote “A Hundred Years of Solitude” is clearly deceiving. It has to be punished by the legal system but even if it isn’t, the market itself has exclusion, bad reputation and boycott mechanisms used all the time. And they would be even more intensively used if the State didn’t provide us with a fake sensation of security in that (and dozens of others) field. But a replica, a cd copy, an mp3 handed over to you is a very different thing. It takes nothing from the producer, and the only one who gets less value (if that is the case at all) than when buying original is yourself.

Last but not least: the fakes do not decrease the sales of the original good. They don’t in the absolute sense whenever both were available to be chosen instead of the other, but they don’t in the relative sense either: a bad pricing policy for lower income segments or regions of the world should always be blamed on the seller, not the unwilling customer. If Microsoft sold Windows 7 in low monthly installments in Latin America, the trend would start to change towards having the company’s support and other original product advantages. The same goes for $18 usd music albums from Virgin when besides a pretty box, there’s no profit (like memorabilia or a poster or anything of the sort) in not having just the mp3 version.

To those companies I say: Give us enough value for the price you ask, and we will prefer you over pirates. Meanwhile, piracy is your best ally or you would never know how badly you’re handling it all.

Two questions on anti-IP Read Post »

Mythbuster: Libertarianism and Unchosen Obligations

Libertarian Theory, Statism, The Basics
Share

It is a common mistake, made even by some libertarians and former libertarians, that libertarians reject the idea of unchosen obligations. Gene Callahan, apparently a former libertarian turned communitarian, is the latest to make this mistake. He says:

Obligation . . . is the crucial idea denied by libertarian political theory.1

Well, this is just patently absurd. Libertarians, of course, do not deny that individuals can have obligations to others, including non-humans.

Fortunately, Callahan goes on to clarify what he means:

We can have obligations that we did not agree to take upon ourselves.

But this is something that not all libertarians deny, as a wide and deep enough perusal of libertarian literature will demonstrate.

At the very least, libertarians recognize the unchosen obligation not to threaten or use initiatory physical force against other rational beings (i.e., to refrain from what we call aggression).

Libertarians generally make two important sets of distinctions regarding obligation: that between negative and positive obligations and that between enforceable and unenforceable obligations. One can go further and recognize that obligations can have different weightings relative to one another such that one obligation can override or delimit the legitimate means of fulfilling another.

Rights, at least as I define the term, are legitimately enforceable2 moral claims against another’s prior obligation not to threaten or use initiatory physical force. The Non-Aggression Principle (NAP)3 and corresponding rights4 are unchosen, enforceable negative obligations.

Can we have unchosen positive obligations? Libertarians need not deny this, and not all do. It should be easily recognized that unchosen, unenforceable positive obligations are strictly compatible with the NAP/rights.

What about unchosen, enforceable positive obligations? Provided they are compatible with the NAP/rights, if there are any that meet this description, then libertarians need not deny unchosen, enforceable positive obligations outright. I’ll leave it up to the reader’s imagination to come up with possible examples of unchosen, enforceable positive obligations that are compatible with the NAP/rights. If you take the challenge, bear in mind what I wrote about how one obligation can override or delimit the legitimate means of fulfilling another.

Suffice to say that it is a myth that libertarians (need to) deny unchosen, even positive, obligations. Callahan is attacking a straw man.

To criticize libertarians in general for denying unchosen, enforceable positive obligations, or just certain of them, would be more accurate. But to do so would be to take the position that the threat or use of initiatory physical force (i.e., aggression) is at least sometimes justified — that, for example, what is usually thought of commonsensically as theft or trespass or murder in everyday life, is not theft or trespass or murder in the “political” sphere, i.e., when the state or the “community” does it.5


  1. It doesn’t help interpretation that Callahan started this sentence in the title of his post. 

  2. The presence of the term ‘legitimately’ here but not elsewhere in the post should not be taken to imply I am making a different claim here. I add it here in a definition for greater clarity. 

  3. It’s not an axiom. 

  4. Most fundamentally, the life, liberty, and property triad. Of the three, I think liberty is the most fundamental (at least at the individual level of analysis, from the perspective of moral theory; at the structural level of analysis, that of political and legal theory, the right to property may be the most fundamental; rights cannot be fully understood exclusively from either perspective, but rather must be conceived from a dialectical perspective that encompasses both as well as the cultural level (see Chris Sciabarra’s Total Freedom: Toward a Dialectical Libertarianism for more on these three levels of dialectical analysis, which I adapted to conceptualizing rights in chapter 3 of my dissertation) ) but it cannot be exercised or properly understood without the right to private property. 

  5. In chapters 6 and 7 of my dissertation, I deny that this is truly the political sphere. I conceive of genuine, immanent politics as discourse and deliberation between equals in joint pursuit of eudaimonia (flourishing, well-being). By ‘equals’ I mean ‘equality in authority’ as in Locke’s state of nature, though I do not conceive of ‘nature’ in Lockean, social-contract theory terms but rather in Aristotelian terms, i.e., of teleological completeness or perfection. In short, politics presupposes liberty. Hence, the term ‘vulgar politics’ (or vicarious politics) used as a category on this site as a synonym for statist “politics.” 

Mythbuster: Libertarianism and Unchosen Obligations Read Post »

Article: Justice for All Without the State

Featured Articles, Libertarian Theory, Private Security & Law
Share

Writing on The American Conservative website, Daniel McCarthy argues in “Anarcho-Distributism” that the so-called state of nature that libertarians discuss would not resemble what a Stateless society would look like if the State collapsed. He argues that reasoning from the state of nature may not be the correct starting point for conceptualizing or building an alternative political structure. He therefore claims that anarcho-capitalist arguments about how private defense agencies, protection agencies, or dispute resolution organizations work assume a certain level of equality which would not be present in reality and that these institutions of justice would thus favor the rich. I argue in this article that the free market can provide justice without disproportionately favoring the rich.

Read the Full Article by David J. Heinrich

Afterwards, discuss the article below.

Article: Justice for All Without the State Read Post »

Scroll to Top