Daily Anarchist Interviews Walter Block

(Austrian) Economics, Anti-Statism, Education, The Basics
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The Daily Anarchist has posted a nice, short interview of Walter Block by Seth King, touching mostly on Block’s history in the libertarian movement and his thoughts on the prospects for liberty and the tactics and strategy libertarians employ. A few interesting excerpts:

Seth: Would you mind explaining to me exactly what Anarcho-Capitalism means to you?

Walter: The first part of this phrase, Anarcho-Capitalism, means that there shall be no government. Private firms will undertake all supposed government functions, such as protection from foreign and domestic enemies, adjudication, supplying supposed public goods such as light houses (in a by gone era), flood control, education, welfare, health, money, etc. The second part means that the law will support private property rights, money, etc., in contradistinction to left wing or socialist anarchism.

Daily Anarchist Interviews Walter Block Read Post »

TLS Q&A: What is Austrian Economics?

(Austrian) Economics, Education, History, The Basics, TLS Q&A
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Reader Ryan reminded us that not everyone who happens upon The Libertarian Standard will know what Austrian Economics is. Since an understanding of sound economics is so important to understanding the case for liberty, and Austrian Economics just is sound economics, we decided to make this the first question-and-answer for our Q&A series and the first addition to our Libertarian FAQ. Remember, you too can submit questions to us that you would like us to answer, if not for yourself then for the benefit of others. Inspire us!

What is Austrian Economics?

Austrian Economics is paradigm, a way of analyzing economic and social phenomena that is sometimes completely at odds with the “mainstream” of Economics both in academe and among the ruling elites. AE is centered in the acting human being and thus follows a strict causal-realist that -claim its enthusiasts- render a far deeper and truer comprehension of what goes on in human societies.

This tradition or school of thought is the culmination of centuries and perhaps even millenia of (European) continental subjectivist notions that can be traced back to the ancient Greeks and all the way through Roman thinkers, Medievalists, Renaissance and finally modern authors. What makes it distinctive is the focus on human action rather than in objective (materialistic), aggregated additions and substractions of actors and goods (viewing the forest but losing sight of the trees or ignoring them altogether) as well as idealized mathematical and geometrical models (in a supposed desired to seem “more scientific” that otherwise).

The Austrian School’s founder, Carl Menger, wrote his “Principles of Political Economy” as a structured marginalist1 answer to the Methodenstreit (a debate on method) that he was having with the German historicists, who claimed that there are no economic (reality) laws but rather recipes that may or not work depending of time and place. His successor, Eugen von Böhm-Bawerk, used the same marginalist approach to explain capital, savings, investment, interest and time preference. His contenders of the time were the Marxists but also the clearly stuck “Classical” economists of the British islands who were making mistakes as grave as to have engendered -at least partially- the bases for Marxism and Keynesianism. Böhm-Bawerk’s most brilliant student was Ludwig von Mises, considered by many as the best economist ever. Mises predicted as early as in 1921 that socialism was an untenable ideas because it kills the possibility of economic calculation (the final products being more than the intermediate goods and other things spent used to make them) and thus renders the whole of society (qua division of labor) a chaotic and inharmonious cluster of errors.

Mises also demonstrated that economic booms and busts are caused by an easy credit (no previous savings backing it up) policy mainly coming from States. Finally Mises demonstrated the universal character of economic laws as features of human action thus recouperating Economics from the relativistic pitfalls of empirism and historicism once again popular in his time. Mises’ most famous student, Friedrich A. von Hayek was awarded a Nobel Prize in Economics in 1974 in big part due to this work with Mises on the direct threat that Intervencionism and Inflationism pose for free societies. The Austrian School found a Misesian revival after Hayek abandoned Economics to pursue other intellectual interests under the influence of Karl Popper and others, when Murray N. Rothbard wrote his treatise “Man, Economy and State”. Rothbard went beyond his teacher not only on strict Economics matters such as monopoly or Interventionism but mainly he set a foundation of Ethics that would resist any utilitarian attempt to seek anything but freedom because of special considerations of any kind. Other students of Mises that need mention are Hans Sennholz, a prolific writer on the subjects of money and inflation; Henry Hazlitt -the NYTimes Economics editor- who although wasn’t a student of Mises personally, was tremendously influenced by him; Israel Kirzner from NYU, with a clear Hayekian strand of analysis of entrepreneurship and coordination, Ralph Raico a revisionist historian of prime qualities and George Reisman, whose attempts at an Austrian + Classical synthesis are controversial but very interesting nonetheless.

Currently the hotbead of Austrian Economics is Auburn, Alabama where Llewellyn Rockwell Jr. setup the “Ludwig von Mises” Institute to help spread the Misesian-Rothbardian strand of AE. Scholars close to or directly working with the LVMI are prof. Hans-Hermann Hoppe, a radical and pathbreaking thinker, prof. Jörg Guido-Hülsmann who has made original contributions to several subjects including the Ethics of money production, profs. Joseph Salerno, Peter Klein, Walter Block and Thomas Dilorenzo. Today www.mises.org is a world famous source of economic education in the causal-realist paradigm and is in no small part responsible for the revival of AE and its arrival to countries such as Ecuador, Brazil, Spain, Sweden and Chzech Republic among dozens others that are seeing the formation of Misesian centers for thought and education in the tradition of the Austrian School.


  1. Analyzing the whole from the relevant unit added to it instead of analyzing wholes/aggregates 

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Manuel F. Ayau (1925-2010), R.I.P.

(Austrian) Economics, Education
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Manuel F. Ayau
Manuel F. Ayau (1925-2010)

Today we mourn the passing away of Latin America’s titan of liberty, Manuel “El Muso” Ayau. His life was truly inspiring from being entrepreneurially successful, to having two doctoral degrees (Literature and Law) to founding a school (Universidad Francisco Marroquín in Guatemala City) based on the idea of taking the world back for classic liberal ideas in a continent ridden with defeatist, authoritarian socialist ideas.

To those of us lucky enough to meet him, it was surprising how warm and elegant he always was in any conversation, specially in heated debates. This he probably took from his beloved F.A. Hayek. But he was also frontal, direct and precise in logic. This, in contrast, I guess comes from his deep admiration for Ludwig von Mises.

Alas, it were Mises and Hayek the two thinkers that he wanted his young students at UFM to know about. At this truly unique university, students had to get themselves acquainted with Misesian Economics (i.e. sound, coherent economic theory and history) and Hayekian Social Thought (i.e. spontaneous and evolving social orders that escaped any pretense of social planning). I myself studied my master’s program at Muso’s UFM thanks not only to UFM existing in the first place and being considered a Mecca for Austrian Economics in our region, but also thanks to his direct support and endorsement. He was always able to gather the best Austrian minds in the region (at some point this was undoutedly the Argentinian profesors) and some of us have been granted the resulting opportunities still unmatched in several other regions of the world.

Photocopy we shared of the book the autographed for us

Muso was kind enough to send a video message for the members to the Movimiento Libertario in Ecuador andcopies of his books (brilliant, easy to understand books I have to say) whenever one of us was invited to the Austrian Mecca for a Liberty Fund event hosted by UFM.

This is a very sad day in which Latin American libertarians ought to make pause and reflect upon this great man’s legacy of courage, vision and clarity. It is now our task to multiply his deeds to a point that would make him eternally joyful wherever he now is.

Manuel F. Ayau (1925-2010), R.I.P. Read Post »

Stefan Molyneux’s “Libertarian Parenting” Series

Education
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Stefan Molyneux, of Freedomain Radio, has recently had a very interesting series of interviews on “libertarian parenting”. The three guests (so far?) were me, my fellow TLS blogger Gil Guillory, and just today, David Friedman. The MP3s for the first two, and the YouTube videos for all three, are below. All three had different perspectives but were all very practical and had tons of great tips and ideas. Gil Guillory’s mentioned several books and other resources he’s found useful in the instruction of his children. There was a critique of my discussion by one “Aaron,” an “unschooling” advocate, which was debated further on the FDR boards, and discussed subsequently by Molyneux on the FDR1698 Sunday Call In Show July 18 2010.

FDR1689 Libertarian Parenting – A Freedomain Radio Conversation with Stephan Kinsella – Two libertarian parents discuss how to best raise confident and freethinking children, including discipline without aggression, Montessori education, resolving conflicts and teaching skepticism and rationality.

FDR1693 Libertarian Parenting — A Conversation with Gil Guillory

FDR1699 Libertarian Parenting Part 3 – Professor David Friedman on Unschooling – Professor David Friedman talks about being raised by Milton Friedman, and how he unschooled his own children.

Update: See my blogpost Montessori and “Unschooling”.

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