IBD: Mises Deserves As Much Recognition as Einstein

Business, Business Cycles
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Nice article in Investor’s Business Daily on Mises, which quotes extensively from TLS blogger Jeff Tucker and Austrians Bettina Bien Greaves and Mark Thornton:

Let Free Markets Work, Said Ludwig Von Mises

By PETER BENESH, FOR INVESTOR’S BUSINESS DAILY Posted 12/13/2011 01:47 PM ET

Ludwig von Mises was born in Ukraine, studied in Vienna, fought in World War I, and in 1940 landed in America, where he lectured and wrote books.Ludwig von Mises was born in Ukraine, studied in Vienna, fought in World War I, and in 1940 landed in America, where he lectured and wrote books. View Enlarged Image

If he were around today to see the economic mess in the U.S. and Europe, Ludwig von Mises would be entitled to a big, fat “I told you so.”

Mises held that whenever government tinkers with the economy, especially the money supply, it screws things up.

Natural market forces do a better job of ironing out inflation, ending a recession and boosting employment, he said and wrote.

Though he lived to age 92, from his birth in 1881 in what is now Ukraine to his death in 1973 in New York City, Mises never drew the plaudits he deserved, says Jeffrey Tucker, executive editor of Laissez Faire Books, a libertarian publisher and bookseller owned by financial forecasting firm Agora Financial.

“Mises deserves every bit as much recognition as his contemporary, Albert Einstein,” Tucker told IBD.

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Horwitz: Pausing to Note the Continued Upward Climb of Humanity

(Austrian) Economics, Business, Technology
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Nice post from Austrian economist (and fellow Rush fanatic) Steve Horwitz, on the Coordination Problem blog:

Pausing to Note the Continued Upward Climb of Humanity

Steven Horwitz

With a new study out today that provides evidence that those who approach their lives with a spirit of gratitude (when it’s deserved of course) to others score higher across a whole number of measures of well-being, it’s worth taking a moment for some “social gratitude.”

In a world of pepper-spraying cops, genital-groping TSA agents, and a debt-to-GDP ratio that’s topped 100 percent, it’s sometimes hard to find the good, but despite the ankle weights the state keeps attaching to us, humanity keeps running, moving ever upward.

In the long view, life expectancy continues to rise as do literacy rates.  Slavery is in long-run retreat and illegal in every country, and despite the apparent desire of US politicians of both parties to declare war on every small country in the mid-east, deaths from war continue to fall and violence in general continues its decline.  Every day the news is full of new secular miracles, from 3-D printers that can produce the head for Jeff Dunham’s new dummy to medical procedures that save lives that would have been lost even as recently as a few years ago.  The average American household continues to be able to afford fantastic toys that the rich of a generation ago could not have imagined, and poor Americans today are more likely to own basic necessities (not to mention “toys”) than was the average American household a generation ago.

And perhaps most important:  a diminishing percentage of humanity lives on less than $1 per day, and global income inequality is falling as well.

Even as freedom retreats in some quarters, the freedoms we have left continue to improve the lot of humanity in ways our ancestors could only dream of.  The sad part is that we continue to weight and shackle ourselves in ways that are slowing that progress from what it could have been.  We do so because too many are too skeptical about the benefits of freedom and those with power (or who want it) are all too willing to take advantage of that skepticism to serve their own interests, both political and corporate.

As we pause to recognize all we are grateful for today, let’s also re-commit ourselves to the task at hand, which is to understand the degree to which free people under the right institutions can maximize the degree of social cooperation, peace, and prosperity made possible by the progressive extension of the division of labor and exchange.  And let’s further re-commit ourselves to taking what we’ve learned and spreading it to the four corners of the Earth so that the cornucopia so many enjoy in the West can be the reality not just for every American, but for all of humanity.

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Creation and Labor as Sources of Property Rights and the Danger of Metaphors

(Austrian) Economics, IP Law, Libertarian Theory
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Canadian libertarian Michael McConkey has an interesting fictional exchange between himself and Socrates up at My Dinner with Socrates:

The other day I met this sandal-wearing, hipster dude who thought he had all the answers (and questions), but I set him straight when it came to the morality of the state. I thought you might enjoy reading a transcript of our dinner conversation.

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Here is an edited version of a note I sent him about this piece.

Not bad, but I think you go astray by saying creation is a source of ownership. It’s not. This is the mistake people make that leads them to support intellectual property. In fact the only source of ownership is homesteading or original appropriation: finding some unowned thing and appropriating it. And, this implies that there is a second way to own something: by contractual transfer of title from a previous owner. That is it.

It is true that you can create wealth or value by production. But this just means to transform (with creativity and labor) something you already own. To produce you have to already own the thing you rearrange.

Creation is a source of wealth. Not of ownership or property rights.

Likewise, your comment here:

We don’t just use up our life – perhaps we do that when we go for a hike, say – but property is an enduring embodiment of our life. The tomato I grow in my back yard, the book I write, the money I am paid by an employer for the productive work I provide, are all embodiments of my life. My finite time, energy and attention are literally embodied in these things and stuff: tomatoes, books, money, etc.

is imprecise and overly metaphorical. The use of “literally” is wrong. I know what you are getting at but this is not rigorous argument. If I steal from you the loaf of bread you have baked, it is wrong becuase it is your property (or more precisely, you have a property right in the loaf of bread). It’s only a metaphorical way of looking at it to say that I have stolen your “labor”. It’s just literally not true. You don’t own your labor; it is not “in” the bread. Labor is just a type of action. You don’t own your labor any more than you own your actions or your memories or your tendency to procrastinate.

For more on the creation stuff, see my Against Intellectual Property; also Locke on IP; Mises, Rothbard, and Rand on Creation, Production, and “Rearranging”; Libertarian Creationism; Rand on IP, Owning “Values”, and “Rearrangement Rights”; Locke, Smith, Marx and the Labor Theory of Value; this comment to “Trademark and Fraud”; Elaborations on Randian IP; Objectivists on IP.

For the danger of misuse of metaphors, see Thoughts on Intellectual Property, Scarcity, Labor-ownership, Metaphors, and Lockean Homesteading and On the Danger of Metaphors in Scientific Discourse.

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TLS Podcast Picks: Aaron Burr vs. Jefferson, Lew Rockwell vs. Parasite

(Austrian) Economics, Anti-Statism, History, Podcast Picks, Police Statism, Taxation, Totalitarianism, War
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Recommended podcasts:

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Hoppe’s Phoenix and the Coming One-World Currency

(Austrian) Economics, Anti-Statism, Statism
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I noted previously, in The Prophetic Dr. Hoppe on the Rise of the Phoenix, Hans-Hermann Hoppe’s prediction years ago of the inexorable move to a single, worldwide fiat currency. It’s coming. As reported here back in 2009, “The dollar dropped after China’s central bank reiterated a call for a worldwide currency.”

In this connection, see Hoppe’s fascinating discussion of money starting about 1:05:17 of Lecture 3 of his riveting 10-part Economy, Society, and History lectures delivered in 2004, where he talks about the tendency on a free market of multiple “monies” to converge to one–by the nature of money, it’s more valuable the more widespread it is, etc. Hoppe notes that there is a similar tendency now, with fiat currencies, only this time, it’s bad, not good. He points out that the world had alreayd achieved free market unified money (gold); this was destroyed with the outgrowth of dozens of country-based paper monies, leading to a world in a state of quasi-barter; and now when the major currencies like the dollar, yen, euro, talk about monetary unification, they are moving back towards what we already had with gold, except without the relatively fixed supply and other salutary aspects of a commodity-based money.

Part of this process is cementing the position of the Euro as one of the world’s major currencies. And this is happening too. As reported in the NYTimes, Germany and France are now pushing for changes to the European treaties to extend and prop up the euro–with “automatic penalties for countries that exceed European deficit limits as well as the creation of a monetary fund for Europe. … European leaders will begin to change the fundamental structure of the union, creating a form of centralized oversight of national budgets.”

As I noted earlier, in Greece, the Euro, and Secession, in a 2004 LRC post, How Stupid are Europeans?, I observed that unless an explicit right to secede or exit from the then-proposed European Constitution were added, any countries joining would likely be prevented by force from leaving later. Happily, the EU Constitution was never finally ratified, due to the heroic stubbornness of French and Dutch citizens.

But as noted in Greece Considers Exit from Euro Zone,

It remains unclear whether it would even be legally possible for Greece to depart from the euro zone. Legal experts believe it would also be necessary for the country to split from the European Union entirely in order to abandon the common currency. At the same time, it is questionable whether other members of the currency union would actually refuse to accept a unilateral exit from the euro zone by the government in Athens.

Never join a political union. Never centralize. It could be a one-way ratchet, as the CSA was forced to realize. Decentralization—and the Catholic idea of subsidiarity—down to the individual level, is the anarcho-libertarian goal.

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