Left-Libertarians Admit Opposition to “Capitalism” is Substantive

(Austrian) Economics, Libertarian Theory, The Left
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I’ve noted in recent posts that while some left-libertarians seem to oppose standard libertarians’ positive endorsement of “capitalism” for semantic or strategic reasons, for others they actually oppose the substance of what libertarians mean by (non-crony, non-corporatist) capitalism (see, e.g., Capitalism, Socialism, and Libertarianism, and links in that post; see also Wirkman Virkkala’s post A capital ism?). An example of those with a more semantic or strategic concern would be Sheldon Richman, who is concerned about the “baggage” associated with the word, which will hamper our getting our pro-property rights, libertarian message out. Thus he favors using “free market” instead, but as far as I can tell this is similar to what we mean by “capitalism”–a libertarian society with a market based on respect for property rights, which of course includes private ownership of the means of production (and everything else). (See also Sheldon’s comment to Should Libertarians Oppose “Capitalism”?) Another would be Jock Coats, who notes here that while the baggage of the term “capitalism” might have turned him off had he not also seen the term “free-market anti-capitalism,” now that he understands the term he is “quite happy to be identified as an Individualist Anarchist/Mutualist and at times an Anarcho-Caplitalist,” and is “for keeping ‘capitalism’ as a word in our lexicon.”

To be clear, I think the semantical and strategic debate is one we can have, but it’s different than a substantive disagreement–and we can have that discussion too. But these are separate discussions and should not be intermingled. This leads to confusion at best and equivocation and dishonesty (on the part of leftists) at worst.

In my view there is little doubt that libertarians who have concerns about the appropriate words to use or strategic matters are of course libertarians. We just differ on the best way to convey and spread and communicate about our ideas. But those who disagree on substance may simply not be libertarians. This should not be masked by conflating the discussion with more mundane issues of semantics and strategy.

Now some of the left-libertarians more concerned about terminology and strategy deny or downplay the charge that at least some of them have much more than a mere lexical disagreement with us. So it is good that some of them are willing to explicitly admit this. Take, for instance, one Roman Pearah, who writes in Hmmm…No, Sir. I Don’t Like It.: …

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Four questions for “anti-capitalist” libertarians

(Austrian) Economics, Libertarian Theory, Political Correctness, The Left
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Sheldon Richman, one of the best libertarian writers of the last decade and an all around excellent human being (I’m a grateful person and as my teacher at FEE in 2003, I must say he was by far the most fun and persuasive of the lecturers in an already very good set of speakers) has jumped on the wagon of the Left-‘libertarians’ latest initiative to decry and abandon the use of “Capitalism” as a term by our movement.

Hereby I would like to address his post at The Freeman but also his subsequent retorts on Facebook to my objections on such a linguistic and strategic initiative, by asking him and others including Gary Chartier, Roderick Long and Kevin Carson these four questions:

Since words are not doomed to be deformed when born deformed in the same way they are not free from bad usage even if their origin is noble (see “Liberalism”).

  1. Well then, what do we want it to mean from now on?
  2. Is there another word that describes the full and complex system that is the real promise (and hope) behind a free society?
  3. Yet another unanswered question is: why won´t the next term be hijacked or deformed by the (socialist/statist/authentic) Left?
  4. And the last question Sheldon, Chartier, Carson and others haven’t addressed is: how will be keep a word pure when no social system is pure nowadays (if ever) unless we coin a term only when we have a pure system so it corresponds to a pure reality and cannot be misconstrued? Of course we need a term for an ideal so we walk towards it, unless I’m missing something here.

Stephan Kinsella keenly added to the discussion:

“What some left-“libertarians” oppose is the economic order most standard libertarians favor and expect to accompany an advanced free society–whatever word you slap on it. Thus they go on about mutual aid, wildcat strikes, the workers, localism, self-sufficiency, they condemn the division of labor, mass production, factories,employment, firms, corporations, “hierarchy,” international trade, not to mention “distant” ownership, landlordism, “alienation,” industrialism, and the like. Their agenda is not required by libertarianism–most of it is not even compatible with it, I’d say, so is unlibertarian. But this is a debate we can have–it’s on substance. I think this is a large motivation for their hostility to the word “capitalism”–they mean capitalism like we do, and dislike it. I don’t mean crony capitalism–but actual libertarian-compatible laissez-faire capitalism. They want libertarians to stop saying capitalism because they want us to adopt their substantive unlibertarian, Marxian agenda. Yet they pretend it’s just for strategical or lexical concerns–which it’s not. This is yet another reason I think we should dig our heels in and not give in: they will then count it as a substantive victory for unlibertarian, leftist ideas.”

This bit of course is completely relevant when an attempt (some bona fide would be a requisite for it) to answer these four questions is made.

Anti-capitalists: the ball is now on your side of the court.

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Branded as Misesian

(Austrian) Economics, Vulgar Politics
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RECENT DEVELOPMENT: Friends to both my right and my left latch onto my admiration for Ludwig von Mises as a way to avoid using the word “libertarian.”

Today I was invited to help out on a political campaign, a run for office by a man thinking of using the “Tea Party” rubric. To get my support, he said that his campaign organizers were all “Misesians.” And a neighbor of mine, a famous rock musician, has repeatedly brought up Mises as an indicator of my political and social thought and orientation.

This interests me, in part, because it seems something new. “Mises” is becoming a brand, “Misesian” a respectable label.

It also interests me that the Hayek Brand appears to be receding in importance. Twenty years ago, I am sure Hayek would have been chosen as the hero corresponding with my ideology. Though “Hayek” still soars in academia, in America at large “Mises” has gained ground, and perhaps even surpassed “Hayek.”

Further, none of my friends and interlocutors really want to dredge up the one thinker with whom I most readily identify: Herbert Spencer. His brand is still in the proverbial toilet.

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Anti-immigration libertarians are treading in dangerous waters

(Austrian) Economics, Immigration, Police Statism, Totalitarianism
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There's only one way for government to effectively secure its borders.

In a perfect world (Ancapistan/Libertopia), say libertarians who want to restrict immigration, we could have open borders. For one thing, they say, all property would be privatized, so it would be up to individuals to decide who will be allowed to traverse their land, roads, and waterways. Furthermore, they explain, there would be no massive welfare state encouraging the neighboring country’s proletariat to immigrate for all the freebies. There would be no arbitrary government rules about “natural born citizenry” which encourage pregnant mothers to try to birth their babies on American (that’s the country we’re talking about here, after all) soil thus securing the right to live in America for their child, and by extension (since it’s inhumane to break up the mother-child family unit) their right to live there as well.

Now, I’ve seen libertarians argue that the Mexicans (let’s face it, that’s really whom we’re talking about) who cross the border illegally are mostly looking for the freebies, and I’ve seen libertarians argue that the Mexicans who cross the border illegally are mostly looking for work which Americans don’t want to do themselves (like picking lettuce all day in fields of pesticide). Who’s right? I haven’t a clue. I’m sure the American welfare state is very enticing to the neighboring poor. I’m sure without it, there’d be less immigration from Mexico. But none of this matters to me. I’m not even going to make the pro-liberty argument which by definition is against government controlled borders.

What I want to do is concede all of the above arguments to the anti-immigration libertarians. Let’s assume that an enormous welfare state requires heavily regulated or possibly even closed borders. I don’t believe this to be the case, but let’s stipulate that it is. Now what? What are these libertarians implicitly assuming?

That the government can efficiently and effectively manage the borders. If there is one thing every libertarian should know about government it’s that government cannot efficiently or effectively perform any “service” without resorting to totalitarian police-statism. When the government minimizes costs (don’t laugh), it performs at woefully substandard levels. Think of the levees around New Orleans which failed during Hurricane Katrina, for instance. For adequate quality of service, for instance the Hoover Dam or those stretches of elevated interstate cutting through the marshes and swamps of Louisiana (very fine work), the government has to overpay enormously. The systemic defects inherent in government bureaucracy cannot be overcome, as they are due (mostly) to the absence of a profit motive. The government simply cannot provide quality services at market prices; often, the government cannot provide quality service at any price. What the government can do, however, is provide brutality very cheaply, for a while.

So, while the government won’t be able to build proper border walls at a reasonable price, what it can do is man whatever type of walls it does build (cheap, low quality walls, or massively overpriced, high quality walls) with soldiers who have orders to shoot-on-sight and ask questions later, if at all. Tossing several thousand mines outside those walls wouldn’t cost much either — we could describe it as brutally efficient. Why not require every citizen to carry government identification cards and make the penalty for failure to comply (accidental or intentional) very severe? We have examples of countries which have managed to secure their borders effectively (for the most part). I’ll name three: The former Soviet Union, North Korea, Cuba. Governments which haven’t degenerated into police states just cannot accomplish it.

So I pose this question to those libertarians who claim that as long as we have a colossal welfare state, we must have strict immigration controls: what’s your libertarian plan for accomplishing this?

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Taxation Destroys Prosperity

(Austrian) Economics, Anti-Statism, Taxation
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In this article, I want to emphasize how much wealth is destroyed due to taxes, and how much better off we would be if we didn’t have them at all. This is the lost prosperity that we have missed.

Let’s crunch some numbers. The average U.S. economic growth in GDP from 1913 to 2005 has been roughly 3% year to year. The next figure displays this in terms of Year 2000 Dollars (this allows us to take inflation into account). Recall that 1913 is the year the Sixteenth Amendment was ratified, which instituted the income tax.

Upon inspection, one might say that this actually looks pretty good, 3% per year isn’t too shabby. However, substantial data that indicates that countries whose governments spend a greater percentage of wealth annually also experience diminished growth. I have scanned two graphs from Mary Ruwart’s Healing Our World (chapter 12) to help illustrate this. (Both are originally from Gwartney, Holcombe, and Lawson’s article entitled “The Scope of Government and the Wealth of Nations.”)

Note the trend in this first graph: the less a government spends its people’s wealth, the greater growth that nation will experience. This is correlated from hundreds of data points from various countries over time.

What is striking about this data is that as government spends ever less money, the rate of growth expands exponentially rather than linearly. In other words, a 10% reduction in government spending makes an even greater difference when moving from 25 to 15% total government spending (nearly 2% increase) than moving from 60% to 50% (about 0.25% increase).

So, does this relationship hold in specific cases? In fact, it does. This next graph shows how Ireland, New Zealand, and the United Kingdom realized greater growth when they reduced government spending (data spans the years 1960 to 1996, see the caption).

wealth_creation

Each of these countries had governments that spent greater than 45% of their annual GDP. Thus, each country experienced low economic growth, between 1 and 4%. These are the only three developed countries that made significant reductions in government spending between 1960 and 1996. One can clearly see that when each country reduced spending, their economic growth shot up significantly. In the case of New Zealand, their growth rate expanded three times over! Less aggression expands wealth.

Think back to what you have learned in personal finance. Remember the concept of compound interest, that savings early on contributes to wealth expansion later? What is lost due to taxation is compounded over time. And when we consider what the United States government spends, the obvious conclusion is that we have missed an extraordinary opportunity. Over the last 100 years, the United States Federal Government has dramatically increased its consumption of annual GDP. You can readily see this in the next graph. Around 1915, the Feds spent only around 10%, and aside from the two gargantuan spikes (the World Wars), the general trend has been a steady increase to 35-40% of annual GDP. No wonder the economy is only growing at 3% in supposedly the most free nation on earth!

historical_spending

Now we are in the position to calculate the prosperity we have lost due to the income tax. It is actually a very simple calculation to make, if you make some simplifying assumptions.

In this case, I will assume no variation year to year in growth, and that the growth rate is 5% – only 2% above the current average rate. This is actually a conservative estimate when you think about it, because we would likely see upwards of 4-5% increase in annual growth if the income tax were eliminated as per the previously cited data. But for now, let’s call 5% the lower bound. Here’s what you get:

image

The difference between 3% and 5% growth is nothing short of startling. The conservative estimate is that we would likely be 8 to 10 times better off without the income tax, and that number would go up even further if the growth rate is greater. Can you imagine what could be done with this kind of prosperity? We are often amazed at what we can do and produce with modern science and technology and with the connectivity of the internet. But the difference we can anticipate with this much growth would likely dwarf what we see now. Most likely, by eliminating the aggression of taxation we would increase wealth creation somewhere between 3 and 18 times!

We have to realize that trade, the social mechanism of increasing our economic well-being, is a win-win proposition. By definition, when you and I agree to trade the fruits of our labor, we are implicitly agreeing that we are both better off by making the transaction. Conversely, government force is a lose-lose proposition. No one but the thief is made better off when coercion is exacted, and laws of nature do not change when the collector wears an IRS uniform and the spender is a government bureaucrat.

Those who argue that it is only through government that we will cure disease, help people out of poverty, and make this world a better place have not seen the data. Prosperity is what cleans up cities, gets people into jobs, and heals illness, and the government will always fail when it tries to intervene. Why? Because government only works by aggressing against its subjects, which unequivocally makes the subjects worse off.

How amazing that the world works in this way! We do not have to choose whether we will have either aggression and prosperity, or peace and poverty. Rather, peace and prosperity go hand in hand. Thank God, we live in a win-win world.

For now, however, we have little choice in the matter of taxes. We do the best we can to avoid as many taxes as possible and live in peace, because otherwise the strong arm of the State is waiting. Let us keep pushing back the State through persuading our fellow man of the evils of the State, trading peacefully, and working for positive change in our communities.

And the fight goes on…

To read more about the evils of taxation, check out my article series on LibertarianChristians.com, where this was originally posted.

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