Economics.org.au has a nice feature in the sidebar listing various formulations of libertarianism, from Libertarianism in One Word (“Property”), One Hyphenated Word (“Self-Ownership”), One Sentence, One Paragraph, One Book, and so on. Check it out.
Today is the 223rd anniversary of the adoption of the modern American Constitution, on Sept. 17, 1787. Most Americans are too ignorant to even realize that this followed in the wake of the 1776 Declaration of Independence (on July 2, not July 4, 1776), and the Articles of Confederation adopted in 1781. Or to understand that the Bill of Rights was not adopted until 1791, two years after the Constitution was ratified (in their hysterical devotion to the flaccid Bill of Rights (see The Bad Bill of Rights) and ignorance about the limited powers scheme of the federal government, they would have to believe there were no rights in the two-year period between 1789 and 1791).
Flag-waving yahoos grin like idiots.
Yet, adopting the Official History and hagiography of our constructivist, utopian Founders, they worship the Constitution anyway, even though it was a coup d’état, even though slavery was permitted, even though it was an illegal, unnecessary, centralizing power play by politicians (see Rockwell on Hoppe on the Constitution as Expansion of Government Power), even though it arguably led to the Civil War, WWI, the collapse of western monarchies and the regressive replacement of traditionalist limited monarchy with socialized democracy, WWII, Naziism, Communism, the Holocaust, Nagasaki, Hiroshima, and the Cold War (see my When Did the Trouble Start?).
Ironically, today is officially decreed to be “ConstitutionDay” by the Congress, in an act that is itself unconstitutional since the Constitution does not authorize the Congress to establish any such quasi-religious institutions or observances. The very act of official worship of the Constitution is unconstitutional. How fitting.
Down with the Constitution. What a socialist, centralizing, utopian mistake. It is time for libertarians to stop glorifying early America, the Founders, the Constitution, etc., as proto-libertarian. All states are illegitimate, including America’s. As Lew Rockwell observed in stirring words in his article The Enemy Is Always the State:
Let me state this as plainly as possible. The enemy is the state. There are other enemies too, but none so fearsome, destructive, dangerous, or culturally and economically debilitating. No matter what other proximate enemy you can name — big business, unions, victim lobbies, foreign lobbies, medical cartels, religious groups, classes, city dwellers, farmers, left-wing professors, right-wing blue-collar workers, or even bankers and arms merchants — none are as horrible as the hydra known as the leviathan state. If you understand this point — and only this point — you can understand the core of libertarian strategy.
In a previous post, Voting, Moral Hazard, and Like Buttons, I discussed the moral hazards of voting and why democracy does not legitimize the state or protect our liberty. I also discussed how statist democracy, particularly representative democracy, is manipulative and conducive to top-down central planning of society. (Statist) politics tends to reduce all basic social issues to problems requiring administrative manipulation. In this post, I’m going to delve into this issue further and draw upon insights by Hannah Arendt in The Human Condition1 to illustrate how (statist) politics is inherently an attempt to run society as one massive organization, organism, or machine.
Hannah Arendt’s analysis of the differences between action (praxis)2 and work – and between politics, which involves action, and fabrication or making (poi?sis), which involves work – has negative implications for the central planning of society that is characteristic of modern representative-democratic states. In particular, I have in mind her criticism of Plato, and to a lesser extent Aristotle, regarding their tendency to view society as a sort of organization and politics as the running of society as such an organization – or, in their words, politics as akin to household management. This fits with the tendency in many cultures to refer to one’s country as “the Fatherland” or “the Motherland” and with socialists and communitarians (on the left and the right) essentially modeling their ideal society after the family.
Austrians and others interested in fractional-reserve banking (FRB) will find of interest a banking reform about to be proposed in the UK. Douglas Carswell, an Austrian economsics-informed member of the UK parliament for Clacton, is planning to introduce a so-called “Ten Minute Rule Bill” after Prime Minister’s Questions tomorrow (Wednesday, Sept. 15) that could have significant implications for current centralized FRB practices. The Bill will be supported by Steve Baker, the Member of Parliament for Wycombe, who also serves on the Advisory Board of the Austrian/classical liberal Cobden Centre.
Courtesy of Tim Cavanaugh at Reason, we now have a basic template to refute just about anything Nobel Laureate, neo-Keynesian, and regime apologist Paul Krugman ever publishes:
[destroy whatever economic fallacy Krugman promotes this week]
The rest of his column is political speech and unworthy of note. The above is all the intellectual content, and it is very shabby.