Daily Bell Interview: Stephan Kinsella on the Logic of Libertarianism and Why Intellectual Property Doesn’t Exist

(Austrian) Economics, Anti-Statism, IP Law, Libertarian Theory, Technology
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From The Daily Bell:

 

Stephan Kinsella on the Logic of Libertarianism and Why Intellectual Property Doesn’t Exist

Sunday, March 18, 2012 – with Anthony Wile
The Daily Bell is pleased to present this exclusive interview with Stephen Kinsella (left).

Introduction: Stephan Kinsella is a libertarian scholar and attorney in Houston. The Executive Editor of Libertarian Papers and Director of the Center for the Study of Innovative Freedom (C4SIF), he is Counsel/Treasurer of the Property and Freedom Society, serves on the Advisory Panel of the Center for a Stateless Society and is also a member of the Editorial Board of Reason Papers and of The Journal of Peace, Prosperity & Freedom [Australia]. He was formerly a partner with Duane Morris LLP, General Counsel for Applied Optoelectronics, Inc. and adjunct law professor at South Texas College of Law. Stephan has published many libertarian articles and books including Property, Freedom, and Society: Essays in Honor of Hans-Hermann Hoppe (co-editor, Mises Institute, 2009), Against Intellectual Property (Mises Institute, 2008; Laissez Faire Books edition forthcoming) and the forthcoming Law in a Libertarian World: Legal Foundations of a Free Society and Copy This Book (both Laissez Faire Books). Stephan’s legal publications include International Investment, Political Risk, and Dispute Resolution: A Practitioner’s Guide (co-author, Oxford University Press, 2005), Louisiana Civil Law Dictionary (co-author, Quid Pro Books, 2011) and several other legal treatises published by Oxford University Press, Oceana Publications and West/Thompson Reuters.

Daily Bell: Give us some background on yourself. Where did you go to school? How did you become a lawyer?

Stephan Kinsella: I was from a young age interested in science, philosophy, justice, fairness and “the big questions.” I ended up majoring in electrical engineering at Louisiana State University (LSU). This was the mid-1980s. I liked engineering but over time became more and more interested in political philosophy.

In the late ’80s I started publishing columns in the LSU student newspaper, The Daily Reveille, from an explicitly libertarian perspective. As my interests became more sharply political and philosophical, my girlfriend (later wife) and friends urged me to consider law school. After all, I liked to argue. I might as well get paid for it! I was by this time in engineering grad school. Unlike many attorneys I know, I had not always wanted to be a lawyer. In fact, it had never occurred to me until my girlfriend suggested it over dinner, when I was wondering what degree I could pursue next—partly in order to avoid having to enter the workforce just yet. And also to make more money. At the time I naively thought one had to have a pre-law degree and many prerequisite courses that engineers would lack; and I feared law school would be too difficult. I remember my girlfriend’s chemical engineer father laughing out loud at my concern that law school might be more difficult than engineering.

So I walked across the LSU campus one day and talked to the vice chancellor about all this. He tried to dissuade me, saying that engineering undergrads tended to find law school difficult. But he conceded that a pre-law degree is not needed; all one needs is a BS or BA in something. I took the LSAT and did well enough to get accepted at LSU Law Center. (In the US, law is a graduate degree, the Juris Doctor, which requires an initial B.A. or B.S. degree. Because of ABA protectionism. But I digress.)

I discuss some of this in my article “How I Became A Libertarian,” LewRockwell.com (December 18, 2002), also published as “Being a Libertarian” in I Chose Liberty: Autobiographies of Contemporary Libertarians (compiled by Walter Block; Mises Institute 2010).)

I actually greatly enjoyed law school. Unlike many of my fellow law students, apparently, who seemed in agony. I was free to talk about laws, rules, human action and interaction. Norms and opinions were relevant. I enjoyed the Socratic discussion method. In one sense, it was unlike electrical engineering, which studies the impersonal behavior of subatomic particles. In law, the subject matter is acting humans and the legal norms that pertain to human action. On the other hand, I found it similar to engineering in that it was analytical and focused on solving problems. It is less mechanistic and deterministic than is engineering but it is still analytical. So if you are the type of engineer who can shift modes of thought and who is able to write and speak coherently (not all engineers are), then law school is fairly easy. By contrast, many liberal arts majors are not used to thinking analytically. The first year of law school is meant to break their spirit and remold them into the analytical, lawyer-thinking, problem-solving mold.

In any case, I became a lawyer and do not regret it. It can be lucrative and mentally stimulating. In my own case, my legal career has complemented my libertarian and scholarly interests. As Gary North has pointed out, for most people there is a difference between career and calling. Your career or occupation is what puts food on the table. Your calling is what you are passionate about – “the most important thing you can do with your life in which you are most difficult to replace.” Occasionally they are the same, but often not; but there is no reason not to arrange your life so as to have both. In my case, my various scholarly publications and networks helped my legal career if only by adding publications to my CV. And my legal knowledge and expertise, I believe, has helped to inform my libertarian theorizing.

Daily Bell: You founded your own firm. Tell us how that came about. …

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Jeff Tucker on Reddit’s “Ask Me Anything”

(Austrian) Economics, Anti-Statism, IP Law, Libertarian Theory, Technology
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Jeff Tucker was invited to submit a video reply to the most popular questions submitted to him via a Reddit “Ask Me Anything” thread. See feedback on Part I; the two video parts are below. Fascinating interview from one of my favorite modern libertarians and a good friend. In the interview he argues that “Stefan (Molyneux) is one of the single most influential libertarian thinkers of our times” (21:30 – 22:00) and also has nice things to say about Hoppe, Higgs, and me (11:00-14:50). Good discussion of IP in Part I at about 9:15, and again at 22:00, and also at 11:00-14:50 in Part II, and many other stimulating comments.

Jeffrey Tucker’s Answers to “Ask me anything” Reddit thread – Part I from Jeffrey Tucker on Vimeo.

Jeffrey Tucker’s Answers to “Ask me anything” Reddit thread – Part 2 from Jeffrey Tucker on Vimeo.

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Goodbye, Mises Blog

(Austrian) Economics, Anti-Statism, Libertarian Theory, Technology
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Over on the Mises Blog, my friend Peter Klein has posted its last post … ever. It’s being shut down. As Peter notes, “it went live on May 5, 2003. Since then, it has hosted 16,647 posts and 234,839 comments and become one of the highest-ranked economics blogs on the internet …” I authored 826 of those 16,647 blog posts. The blog is being replaced by a new “streamlined opinion blog, the Circle Bastiat,” which David Gordon explains here. Goodbye, Mises Blog! Welcome and good luck, Circle Bastiat!

The End of an Era

March 11, 2012 by

The Mises Blog went live on May 5, 2003. Since then, it has hosted 16,647 posts and 234,839 comments and become one of the highest-ranked economics blogs on the internet, thanks to a fantastic slate of authors and an eager, informed, and intelligent community of readers, commentators, and friends. Thanks so much to all of you for making this possible.

As use of the blogosphere, Facebook, Twitter, and similar tools has exploded in the last few years, the need for a large, diverse, and busy group blog hosted at mises.org has diminished. We all have many channels for sharing news and views, and the formal, “traditional” organizational blog has become a little old fashioned. Therefore we’ve decided to close the Mises blog and replace it with smaller, lighter, more focused, streams — a news feed and a streamlined opinion blog, the Circle Bastiat. The Mises blog archives will remain on the site now and forever.

Thanks again for being part of the Mises community!

 

The Circle Bastiat

Posted by on Mar 9, 2012 | 0 comments

The Circle Bastiat, which flourished from 1953-1959, was a group of Murray Rothbard’s closest friends and disciples. Ralph Raico and George Reisman, while still in high school, began to attend Ludwig von Mises’s famous seminar at New York University. There they met Murray Rothbard, then working on his doctoral dissertation at Columbia, who had been an active member of the seminar for several years.

Raico and Reisman, impressed by Rothbard’s intellect, learning, and personality, soon became fast friends with him. They met him for long conversations, which ranged widely over economics, history, politics, and philosophy, after the seminar.

They were joined within about a year by Leonard Liggio, who had worked with Raico in the Robert Taft presidential campaign, and a little later by Ronald Hamowy, who had been friends since elementary school with Reisman. Robert Hessen also became part of the group, and sometimes Raico brought his friend, the philosopher Bruce Goldberg, to the discussions. (A couple of less well-known people also participated.) The friends met regularly at Rothbard’s Manhattan apartment and called themselves the Circle Bastiat, after the great nineteenth-century French classical liberal and economist. The Circle came to an end after Raico departed for graduate study at the University of Chicago in 1959; Reisman and Hessen had left the previous year.

The Circle was notable not only for high intellectual quality but also for the remarkable good humor and camaraderie of the members. We have decided to name this blog after the Circle, both as a tribute and to set an ideal for participants to emulate.

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Don’t Read the TSA Blog at an airport!

Police Statism
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Regarding the recent TSA flap where “a TSA-critic and blogger named Jonathan Corbett has been making the viral video rounds, supposedly showing how “anyone can get anything past the TSA’s scanners.” The TSA,  in addition to apparently warning the media not to cover this story, has also responded on its own blog. The post has an amazing line:

For obvious security reasons, we can’t discuss our technology’s detection capability in detail, however TSA conducts extensive testing of all screening technologies in the laboratory and at airports prior to rolling them out to the entire field. Imaging technology has been extremely effective in the field and has found things artfully concealed on passengers as large as a gun or nonmetallic weapons, on down to a tiny pill or tiny baggies of drugs. It’s one of the best tools available to detect metallic and non-metallic items, such as… you know… things that go BOOM.

Things that go BOOM. Wow. So… if you are reading the TSA’s own blog out loud at the airport, you are subject to arrest.

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Are You Really A Libertarian?

Libertarian Theory
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Over at the Hillsdale Natural Law Review, Tyler O’Neil has a post, “Are You Really A Libertarian?”, examining the views of one Matthew Spalding, author of the book We Still Hold These Truths, who apparently “says most libertarians aren’t Libertarians.” It’s a very confusing post, or, at least, a post about the views of a confused author. My reply, which is still being held up for moderation, is below.

Spalding’s views, as presented here, seem to me to be a very confused and incoherent. The argument switches back and forth between libertarian and Libertarian, sometimes using them as the same thing and sometimes not, and making strange definitions about creating one’s own sense of meaning, whatever that means. Perhaps the author is trying to bring in the philosophical doctrine of “libertarianism” which is more about free will but which really has nothing to do with the political philosophy of libertarianism. The “free will” use of “libertarian” is implied in passages such as this: “there is no human nature – individuals are free to form themselves into whatever they choose to become.”

In my article What Libertarianism Is, I provide an overview of the libertarian perspectives. First, we should recognize that capital-L Libertarian usually denotes someone who is a member of the Libertarian Party. Small-l libertarian means a person who accepts the main tenets of the political philosophy of libertarianism. These two sets are overlapping–some libertarians are Libertarians but not all (for example I am not a Libertarian and never have been a member of the LP); and some Libertarians are not libertarians because they are too mainstream in their acceptance of the role of the state.

Libertarianism is simply the view that aggression is unjustified, and that aggression is the invasion of property borders, where property borders are determined in accordance with (a) self-ownership, in the case of the body, and (b) Lockean homesteading, in the case of external scarce resources. The most consistent application of this view implies opposition to the state, since the state is simply institutionalized aggression. (See my What It Means To Be an Anarcho-Capitalist). That is, the consistent libertarian is an anarcho-capitalist, or what I usually refer to as anarcho-libertarian. Others who do not go quite that far are what we call minarchists.

In this sense libertarian has nothing to do with belonging to the LP (Libertarian), or with some volitional notion that “there is no human nature – individuals are free to form themselves into whatever they choose to become.” It also has little to do with the Founding Fathers who at most were types of classical liberal; and as I have argued elsewhere, thinking that the Constitution and early American government was proto-libertarian is a mistake, except in the sense that the state back then was smaller simply because it was just starting to grow. The Constitution is not libertarian and in fact is just an ambiguous, inconsistent statute drafted by special interest groups and bureaucrats with conflicting goals and ambitions, meant to establish and justify and give cover to a new and dangerous central state. A quasi-libertarian Bill of Rights was thrown in as a concession, but it just ends up giving the state even more cover for its crimes.

Update: See also Curt Doolittle’s “propertarian” reply to the Hillsdale post: Big “L” Versus Little “l” Libertarianism Defined: An post-analytical take on libertarianism for Hillsdale.

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