Amusing Rejoinder to the Communitarian Charge of Atomism

Anti-Statism, Humor, Libertarian Theory, Statism
By / / 1 minute of reading
Share

Atoms form bonds of varying strengths with other atoms to form molecules. The bonds they form naturally are generally stable, whereas the ones that are forced by men decay rapidly — and give you cancer.

(Embrace it! Own it! :o)

[Cross-posted at Is-Ought GAP; HT fellow TLS blogger Robert Wicks for suggesting the second sentence.]

Amusing Rejoinder to the Communitarian Charge of Atomism Read Post »

Published: “Immanent Politics, Participatory Democracy, and the Pursuit of Eudaimonia”

Anti-Statism, Libertarian Theory, Private Security & Law, Statism
By / / 2 minutes of reading
Share

I just had an article published in Libertarian Papers:

“Immanent Politics, Participatory Democracy, and the Pursuit of Eudaimonia,” Libertarian Papers 3, 16 (2011).

Here’s the abstract:

This paper builds on the burgeoning tradition of Aristotelian liberalism. It identifies and critiques a fundamental inequality inherent in the nature of the state and, in particular, the liberal representative-democratic state: namely, an institutionalized inequality in authority. The analysis draws on and synthesizes disparate philosophical and political traditions: Aristotle’s virtue ethics and politics, Locke’s natural rights and idea of equality in authority in the state of nature (sans state of nature), the New Left’s conception of participatory democracy (particularly as described in a number of under-utilized essays by Murray Rothbard and Don Lavoie), and philosophical anarchism. The deleterious consequences of this fundamental institutionalized inequality are explored, including on social justice and economic progress, on individual autonomy, on direct and meaningful civic and political participation, and the creation and maintenance of other artificial inequalities as well as the exacerbation of natural inequalities (economic and others). In the process, the paper briefly sketches a neo-Aristotelian theory of virtue ethics and natural individual rights, for which the principle of equal and total liberty for all is of fundamental political importance. And, finally, a non-statist conception of politics is developed, with politics defined as discourse and deliberation between equals (in authority) in joint pursuit of eudaimonia (flourishing, well-being).

Follow the link above for the pdf and MS Word files as well as discussion of the article on the Libertarian Papers website. You can also download the pdf from my Mises.org Literature archive.

Older versions of this article were presented at the Austrian Scholars Conference 2008 and appeared in my doctoral dissertation (May 2009) as chapters six and seven.

[Cross-posted at Is-Ought GAP.]

Published: “Immanent Politics, Participatory Democracy, and the Pursuit of Eudaimonia” Read Post »

Jennifer Burns on Ayn Rand and the Classical Liberal Tradition

(Austrian) Economics, Anti-Statism, Business, Pop Culture, Statism, The Right
By / / 1 minute of reading
Share

With the recent release of the first part of the film adaptation of Atlas Shrugged (see Matthew Alexander’s review on Prometheus Unbound), the Institute for Humane Studies (IHS) — via LearnLiberty.org — brings us this interview with Professor Jennifer Burns, author of Goddess of the Market: Ayn Rand and the American Right, on how Ayn Rand fits into the classical liberal tradition.

In this video, Prof. Burns explains three classical liberal themes in Ayn Rand’s masterpiece Atlas Shrugged: individualism, suspicion of centralized power, and free markets. These themes come to life through the novel’s plot and characters and give the reader an opportunity to imagine a world where entrepreneurship has been stifled by regulations and where liberty has been traded for security. Burns ends by reviving Rand’s critical question: do you want to live in this kind of world?

…

Jennifer Burns on Ayn Rand and the Classical Liberal TraditionRead More »

Jennifer Burns on Ayn Rand and the Classical Liberal Tradition Read Post »

A Tale of Two Insights: One Good, the Other Ambiguous

(Austrian) Economics, Libertarian Theory, Statism, The Basics
By / / 3 Comments / 3 minutes of reading
Share

In a blogpost titled “Hayek on the Two Orders,” Gene Callahan approvingly quotes the following passage from Hayek and admonishes market advocates not to forget or overlook the important insight within:

If we were to apply the unmodified, uncurbed, rules of the micro-cosmos (i.e., of the small band or troop, or of, say, our families) to the macro-cosmos (our wider civilization), as our instincts and sentimental yearnings often make us wish to do, we would destroy it. Yet if we were always to apply the rules of the extended order to our more intimate groupings, we would crush them. So we must learn to live in two sorts of worlds at once. — The Fatal Conceit

All well and good, and familiar to readers of Hayek. But then Callahan follows up with some commentary and things get increasingly murky:

I think this achieves just the right understanding of the balance we ought to seek between market and non-market orders. The market is a wonderful institution, which can achieve marvelous economic efficiency. Economic rationality, on the large scale, is impossible without markets, as Mises and Hayek so wonderfully demonstrated. And yet, markets can easily crush the “more intimate groupings.” Markets, especially at the local level, must be subject to social control, lest that crushing proceeds unchecked. Market advocates should remember both halves of Hayek’s insight!

…

A Tale of Two Insights: One Good, the Other AmbiguousRead More »

A Tale of Two Insights: One Good, the Other Ambiguous Read Post »

Are Libertarians No Different Than Statists?

Corporatism, Legal System, Libertarian Theory, Nanny Statism, The Basics
By / / 2 Comments / 2 minutes of reading
Share

There are some seriously mistaken individuals who seem to think so. Take a quote like this:

The recognition of the insuperable limits to his knowledge ought indeed to teach the student of society a lesson in humility which should guard against him becoming an accomplice in men’s fatal striving to control society [and destroying] a civilization which no brain designed but which has grown from the free efforts of millions of individuals.
— F.A. Hayek

They say that Hayek’s insight also applies to libertarians and, for example, our attempts to “force” free trade and unregulated labor markets on “society.”

Guilds, poor laws, and limits on trade also grew from the free efforts of millions of individuals, did they not? Well, no, actually they didn’t — at least not insofar as they attempted to use the state to impose the preferences of some on others by force!

Libertarians, of course, have no quarrel with voluntary associations and such voluntary actions as charity and boycotting. But… guilds and labor unions have  tended to employ the state to impose their preferences on others; poor laws were historically and are by definition instruments of state policy; and limits on trade have historically been imposed on us by the state. There is nothing free or voluntary about them.

…

Are Libertarians No Different Than Statists?Read More »

Are Libertarians No Different Than Statists? Read Post »

Scroll to Top