Dollar Got the Blues: The Official Song of Dollar-Haters

(Austrian) Economics, Pop Culture, Statism
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The song was written in 1971 by Clarence “Gatemouth” Brown, a long-time resident of Slidell, Louisiana.

Live 04/16/83 in Hamburg, Germany: Clarence “Gatemouth” Brown (guitar/vocals), Homer Brown (tenorsax), Bill Samuell (tenorsax), Joe Sunseri (baritonesax), Craig Wroten (piano), Miles Wright (bass), Robert Shipley (drums).

HT Dick Clark for bringing this to my attention.

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Should Parents Need a License to Procreate? A Moron Says Yes.

Corporatism, Nanny Statism, Victimless Crimes
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Hugh LaFollette, “Licensing Parents Revisited,” Journal of Applied Philosophy.1

The premise of his article is that the legitimacy of professional licensing is well-established and the practice should be expanded to parents.

While one could argue that it doesn’t follow from professional licensing being applied to various professions that it should be expanded to parents, this article is really illustrative of why libertarians should oppose professional licensure outright.

It’s a slippery slope from licensing florists to licensing parents, be it for procreation or raising children after the fact.2 Once you concede the legitimacy of some licensing, then more outrageous nonsense inevitably follows.


  1. Anytime you see the words “applied philosophy” or “applied ethics” together and the article isn’t written by a libertarian, it is safe to assume it contains some nonsense like environmental socialism, Big Brother or nanny statist stuff like this or national health care or other social-welfare programs, calls for government to make businesses more socially responsible, and so on. 

  2. No offense, my home state of Louisiana. Why we need to be protected from bad floral arrangements is beyond me. What professional licensing is really about is restricting competition in order to protect existing players in the market; which, not incidentally, is what the state-granted monopoly privilege called intellectual property is about too. Licensing procreation will effectively be a eugenics program. And requiring a license to parent will amount to a massive social engineering project controlled by the politically-connected few. 

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Boston Legal’s Alan Shore on Americans

Anti-Statism, Imperialism, Nanny Statism, Police Statism, Pop Culture, War
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In a recent post, Akiva claimed that people (in general) get the government they deserve. The US is an imperial-warfare state and a growing surveillance-police state, not to mention a nanny-welfare state. Boston Legal’s left-liberal attorney Alan Shore echoes Akiva’s sentiments in a closing argument in defense of, oddly enough, a tax protester (video below). He points out many of the evils of the US governments and their infringements on our liberties and concludes that Americans must be okay with it all.

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Progressive Egalitarians Should Be Anti-IP

(Austrian) Economics, Business, IP Law, Libertarian Theory, Pop Culture, The Left, Vulgar Politics
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The Obama Administration insists that “‘Piracy is flat, unadulterated theft,’ and it should be dealt with accordingly.” Nonsense, of course. Only scarce goods can be property and therefore only scarce goods can be stolen. Ideas or information patterns are nonscarce goods. If I take your bicycle, you don’t have it anymore. If I copy your idea, now we both have it. Copying, i.e., piracy, is not theft.

As the Left is wont to do in lieu of sound argument, US Commerce Secretary Gary Locke recently related what is meant to be a heartrending story:

Recently, I’ve had a chance to read letters from award winning writers and artists whose livelihoods have been destroyed by music piracy. One letter that stuck out for me was a guy who said the songwriting royalties he had depended on to ‘be a golden parachute to fund his retirement had turned out to be a lead balloon.’ This just isn’t right.

My first immediate thought was why isn’t it right? Shouldn’t a progressive egalitarian’s own values lead him to be against intellectual property?

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Voting, Moral Hazard, and Like Buttons

Anti-Statism, Democracy, Libertarian Theory, Vulgar Politics
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I was reading Sarah Lacy’s “If You’ve Got Social Media Fatigue, UR DOIN IT WRONG” on TechCrunch and was reminded of a passage from Henry David Thoreau’s seminal essay “Civil Disobedience” that I discuss in chapter 6 of my dissertation.

First the passage from Lacy’s article:

Sometimes metrics can be a bad thing and beware of any so-called “social media consultant” who tells you otherwise. What’s the value of a Retweet or a Like? It’s roughly the equivalent to sitting next to someone during a keynote who nods his head at a salient point. Someone hitting a button in front of them is hardly a heady endorsement—nowhere near the impact of someone calling you to tell you about a story he read. That actually takes more than one-second of attention and work.

This reminded me of the moral hazards of voting in electoral politics and Thoreau’s likening it to a sort of gambling with morality:

All voting is a sort of gaming, like chequers or backgammon, with a slight moral tinge to it, a playing with right and wrong, with moral questions; and betting naturally accompanies it. The character of the voters is not staked. I cast my vote, perchance, as I think right; but I am not vitally concerned that that right should prevail. I am willing to leave it to the majority. Its obligation, therefore, never exceeds that of expediency. Even voting for the right is doing nothing for it. It is only expressing to men feebly your desire that it should prevail. A wise man will not leave the right to the mercy of chance, nor wish it to prevail through the power of the majority. There is but little virtue in the action of masses of men. When the majority shall at length vote for the abolition of slavery, it will be because they are indifferent to slavery, or because there is but little slavery left to be abolished by their vote. They will then be the only slaves. Only his vote can hasten the abolition of slavery who asserts his own freedom by his vote.

With this last sentence Thoreau is no longer really speaking of voting, as becomes clear later on when he writes “Cast your whole vote, not a strip of paper merely, but your whole influence.” He is advocating civil disobedience and participatory democracy.1


  1. For more on participatory democracy, see chapters 6 & 7 of my dissertation 

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