When the “Gotcha” Moment Disappoints

Anti-Statism, Democracy
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One of my goals when debating the truth of libertarian political philosophy is getting my opponent to realize that he is an advocate of aggression. That is, I want my opponent to realize that his policies necessarily require that the State not only threaten innocent people with physical violence but also that State agents must beat, jail, and even kill those who are unwilling to obey State dictates. My hope is that my opponent will see the wanton immorality of his position and rethink his political philosophy. The reason I think that such recognition will lead to an epiphany is because the people I debate claim to be peaceful people who abhor violence. In my mind, I imagine my opponent realizing that he cannot claim to value peace and abhor violence while defending an institution that is inherently aggressive and violent. This moral contradiction would lead him to see the error of his ways and instantly renounce violence. He then reads Mises.org and LewRockwell.com regularly and begins the long process of learning true history and true economics. But this has yet to happen in my experience.

Instead some of my opponents cling to the notion that we must have a monopoly of violence to prevent even more violence. In one recent debate my opponent conceded that the State does indeed reduce material wealth, but he was fine with this because the State also reduces wealth inequality. Why income inequality should be a moral concern was not addressed in this debate. But what really disappointed me in this exchange was that my opponent also claimed to value peace and nonviolence as I do. This is simply false; libertarians are the only people who value peace and nonviolence. We are the only ones who apply the same moral standards to both private and government actors. Theft is theft; murder is murder; fraud is fraud. It does not matter if the thief is a petty-pickpocket or an IRS agent. If both parties did not consent to the exchange, this is theft. …

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Our Generous President

Taxation, The Left
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The President and his wife made about $5.5 million and paid $1.8 million in federal taxes in 2009. This does not include an estimated $59,639,899 in benefits that he receives annually for being president. Being the generous couple that they are, they gave $329,100 to 40 charities. That’s an average of $8,227.50 per charity. Moreover, $329,100 is also about 6% of their total income for 2009. He did donate the $1.4 million he won for the Nobel Peace prize, although it’s debatable whether he really earned that reward. Nevertheless, Obama had no problem pledging $100 million of taxpayer money to help Haiti. He also pledged $475 million of taxpayer money to rescue the Great Lakes; $3.5 billion of taxpayer money to help Africa; $1.5 billion of taxpayer money to help underwater homeowners and the unemployed; $900 million for schools; $8 billion of taxpayer money on high speed rail; and as much as 3% of GDP, which is about $415 billion of taxpayer money, on scientific research. Perhaps this is why he only donates 6% of his own income. Why be generous with your own money when you can be magnanimous with other people’s money?

Remember when President Obama told Joe the Plumber: ”I think when you spread the wealth around, it’s good for everybody”? The President was not talking about his wealth.

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Liberals to Blacks – “Either You Are a Liberal or a Sell-Out”

Democracy, The Left, Vulgar Politics
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One of the advantages liberals have with a black president is that they can decry any opposition to him or his policies as “racist”. Do you disagree with the health care bill? Clearly you are a racist. So you oppose Obama’s bailout plan? You must be a racist. Do you think McCain should have been president? You must be a member of the KKK. But what do you call black people who oppose Obama? They must be sell-outs.

Many blacks have been joining the Tea Party and some are paying a personal price for doing so:

“I’ve been told I hate myself. I’ve been called an Uncle Tom. I’ve been told I’m a spook at the door,” said Timothy F. Johnson, chairman of the Frederick Douglass Foundation, a group of black conservatives who support free market principles and limited government.

“Black Republicans find themselves always having to prove who they are. Because the assumption is the Republican Party is for whites and the Democratic Party is for blacks,” he said….

“I’ve gotten the statement, ‘How can you not support the brother?'” said David Webb, an organizer of New York City’s Tea Party 365, Inc. movement and a conservative radio personality.

Since Obama’s election, Webb said some black conservatives have even resorted to hiding their political views.

“I know of people who would play the (liberal) role publicly, but have their private opinions,” he said. “They don’t agree with the policy but they have to work, live and exist in the community … Why can’t we speak openly and honestly if we disagree?” …

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The Cost of Blasphemy Against America the Idol

Imperialism, Vulgar Politics
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Fourteen years ago, former NBA basketball player Mahmoud Abdul-Rauf set off a firestorm of controversy by refusing to stand for the Pledge of Allegiance. He refused to stand for the national anthem because “the flag represents tyranny and oppression” and he added that standing for the anthem was a form of nationalistic worship forbidden by his religion. He was suspended by the NBA, but served only a one game suspension. He worked out a compromise in which he would stand, but he could close his eyes and look downward. He was booed and jeered by fans in a March 1996 game against Chicago. The former No. 3 overall pick never quite recovered from this:

Abdul-Rauf was traded to Sacramento in the offseason and played for the Kings for two seasons. He then played in Turkey in 1998-99 before returning for his final NBA season with Vancouver in 2000-01. The anthem stance seemingly taken a toll as his numbers declined each of his final three years in the league, and he never quite lived up to the expectations of being a No. 3 pick.

He now plays in Japan.

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