It’s 2011: Do You Know Where Your Uppity Negroes Are?

Humor, Pop Culture, Racism
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Uppity Negro: N.—a Black person who is committed to reversing the crimes of self-refusal, self-denial, and self-hatred that are endemic to the Black community and detrimental to the Black psyche. Syn.—UNAPOLOGETIC. VAINGLORIOUS. MULTIFARIOUS. JUST AUDACIOUS. ~ The Urban Dictionary

Having written on both LeBron and Kobe it should be pretty clear that I like sports. What I find particularly fascinating is how a combination of selective logic and the availability heuristic drive almost all sports discussions, be they on “sports talk radio” or during the ostensibly more journalistic major network coverage. In the case of Kobe, I was amazed that something as innocuous as a video game could draw so much discussion, but then again, the discussion of irrelevant crap even remotely involving sports has spawned an entire profitable network. Just ask Disney. (FTR, I openly admit to watching way too much of this particular network.)

Recently, I found myself Tweeting about LeBron James quite a bit. (Yes, I obviously have time to kill.) I have also found myself responding to several negative posts about him among my Facebook friends. Over the last few days, people I don’t even know have exchanged barbs with me about James. Ironically, this is despite the fact that I was fiercely hoping for a Dallas victory. How did this author—a staunch supporter of Dirk, J-Kidd, and the Mavs—morph into a protector of LeBron’s image? Truthfully, I do not know. Well, I did not know, until I watched a particularly interesting telecast on “The LeBron Network,” which is occasionally also referred to as ESPN.

During the episode, amid ample dissection of the game itself, much was made of a statement James made during the post-game press conference. At some point during the presser, after he had been asked a breathtaking variety of insipid questions ranging from “Did you choke?” to “Why do you think you perform so poorly during the clutch?” James was asked, “What do you think about the people who hate you?” (or words to that effect). No, I am not making this up. Whatever happened to asking sports figures about, well, sports—Xs and Os and the like?

LeBron responded with some variant of, “Tomorrow those people will wake up with the same life they have, and so will I.” I was proud of him. The reporters on ESPN were aghast! Surely, he will regret saying that later, they opined. My question is simply, “Why?” What LeBron said was accurate. Maybe he should have been more sheepish in his response. Sheepish always plays well for the cameras. Maybe he should have continued to respond politely to even more insulting, vapid, and frankly, silly questions. Good for him that he did not. After some consideration I now realize that LeBron’s biggest offense that night was the same as his biggest offense throughout this whole saga, dating back to The Decision.

LeBron James is an uppity Negro!

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Amusing Rejoinder to the Communitarian Charge of Atomism

Anti-Statism, Humor, Libertarian Theory, Statism
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Atoms form bonds of varying strengths with other atoms to form molecules. The bonds they form naturally are generally stable, whereas the ones that are forced by men decay rapidly — and give you cancer.

(Embrace it! Own it! :o)

[Cross-posted at Is-Ought GAP; HT fellow TLS blogger Robert Wicks for suggesting the second sentence.]

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Death Comes for the Philosopher

History, Vulgar Politics
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Though John Hospers was never my hero, he came close. Now he’s dead, like most of the other philosophical writers I admire.

He died yesterday, a few days into his 94th year.

Since I grew up in one of the two states of the union in which his name appeared on the ballot for the U.S. Presidency, I must’ve come across his name in that year of 1972. But it didn’t stick. The renegade electoral college voter, Roger MacBride, who cast his ballot for the Hospers/Nathan Libertarian Party ticket, did leave an impression four years later, with his direct-to-the-camera spiel following the Democratic Nominating Convention.

That was probably my first notice of the word “libertarian” alone and naked, not prefixed by “civil.”

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Published: “Immanent Politics, Participatory Democracy, and the Pursuit of Eudaimonia”

Anti-Statism, Libertarian Theory, Private Security & Law, Statism
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I just had an article published in Libertarian Papers:

“Immanent Politics, Participatory Democracy, and the Pursuit of Eudaimonia,” Libertarian Papers 3, 16 (2011).

Here’s the abstract:

This paper builds on the burgeoning tradition of Aristotelian liberalism. It identifies and critiques a fundamental inequality inherent in the nature of the state and, in particular, the liberal representative-democratic state: namely, an institutionalized inequality in authority. The analysis draws on and synthesizes disparate philosophical and political traditions: Aristotle’s virtue ethics and politics, Locke’s natural rights and idea of equality in authority in the state of nature (sans state of nature), the New Left’s conception of participatory democracy (particularly as described in a number of under-utilized essays by Murray Rothbard and Don Lavoie), and philosophical anarchism. The deleterious consequences of this fundamental institutionalized inequality are explored, including on social justice and economic progress, on individual autonomy, on direct and meaningful civic and political participation, and the creation and maintenance of other artificial inequalities as well as the exacerbation of natural inequalities (economic and others). In the process, the paper briefly sketches a neo-Aristotelian theory of virtue ethics and natural individual rights, for which the principle of equal and total liberty for all is of fundamental political importance. And, finally, a non-statist conception of politics is developed, with politics defined as discourse and deliberation between equals (in authority) in joint pursuit of eudaimonia (flourishing, well-being).

Follow the link above for the pdf and MS Word files as well as discussion of the article on the Libertarian Papers website. You can also download the pdf from my Mises.org Literature archive.

Older versions of this article were presented at the Austrian Scholars Conference 2008 and appeared in my doctoral dissertation (May 2009) as chapters six and seven.

[Cross-posted at Is-Ought GAP.]

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