Published: “Immanent Politics, Participatory Democracy, and the Pursuit of Eudaimonia”

Anti-Statism, Libertarian Theory, Private Security & Law, Statism
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I just had an article published in Libertarian Papers:

Immanent Politics, Participatory Democracy, and the Pursuit of Eudaimonia,” Libertarian Papers 3, 16 (2011).

Here’s the abstract:

This paper builds on the burgeoning tradition of Aristotelian liberalism. It identifies and critiques a fundamental inequality inherent in the nature of the state and, in particular, the liberal representative-democratic state: namely, an institutionalized inequality in authority. The analysis draws on and synthesizes disparate philosophical and political traditions: Aristotle’s virtue ethics and politics, Locke’s natural rights and idea of equality in authority in the state of nature (sans state of nature), the New Left’s conception of participatory democracy (particularly as described in a number of under-utilized essays by Murray Rothbard and Don Lavoie), and philosophical anarchism. The deleterious consequences of this fundamental institutionalized inequality are explored, including on social justice and economic progress, on individual autonomy, on direct and meaningful civic and political participation, and the creation and maintenance of other artificial inequalities as well as the exacerbation of natural inequalities (economic and others). In the process, the paper briefly sketches a neo-Aristotelian theory of virtue ethics and natural individual rights, for which the principle of equal and total liberty for all is of fundamental political importance. And, finally, a non-statist conception of politics is developed, with politics defined as discourse and deliberation between equals (in authority) in joint pursuit of eudaimonia (flourishing, well-being).

Follow the link above for the pdf and MS Word files as well as discussion of the article on the Libertarian Papers website. You can also download the pdf from my Mises.org Literature archive.

Older versions of this article were presented at the Austrian Scholars Conference 2008 and appeared in my doctoral dissertation (May 2009) as chapters six and seven.

[Cross-posted at Is-Ought GAP.]

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The Drug War at 40: Fascist and a Failure

Drug Policy, Police Statism
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Nope, still not workingThe War on People Who Use Drugs, colloquially known as the “drug war”, turns 40 next week.  Although the U. S. government has criminalized various substances used for medicinal or recreational purposes for nearly a century, the modern drug war began during the Nixon administration, with his announcement that the U. S. government would actively prosecute a “war on drugs”.   This followed the passage of the Comprehensive Drug Abuse Prevention and Control Act of 1970; Nixon then established the Drug Enforcement Administration in 1973 to oversee all of the government’s interdiction efforts.  Since then, the drug war has consumed more money, and more lives, than any of the drugs which the state has aimed to eradicate, and has completely failed to achieve any of its intended goals.  Drugs are more available than ever before, and although usage has gone down for some drugs (and increased for others), it can be attributed as much to changing tastes in recreational drug usage as to the state’s interdiction efforts.

And at what cost?

Even as the evidence piles up against the effectiveness of the drug war, the statist media continue to foment hysteria over the next grave danger facing American youths.  In the 1980s, it was crack, as alarmist government-led propaganda created a moral panic that raised crack’s profile and possibly fueled its rapid proliferation throughout American inner cities.  These days it may be salvia.  Or nutmeg.  You never know if your spice rack holds the gateway drug that enslaves the minds of your children.

This is not a “war on drugs”.  It is a declared war on the people by their government.  Even if one believes the state, at a minimum, is necessary to protect life, liberty, and property — a sentiment I don’t share but recognize that many libertarians do — once it begins attacking, killing, and imprisoning its own citizens for the non-crime of voluntarily selling or using plants or chemical substances, the state loses any moral authority to govern.

And now Russia is declaring a “total war” on drugs.  Either the Kremlin has developed highly selective amnesia, or just hasn’t paid attention over the past 40 years as other countries have tried, and miserably failed, to stem the flow of illicit drugs.  But given Russia’s historic tendency to totalitarianism, this just proves that the drug war isn’t about protecting innocent people from the evil purveyors of narcotics, but about extending and entrenching state power over everyone’s lives.

Until we assume responsibility for our own actions, and reject the state’s authority to rule over us, the drugs, cash, and blood will continue to flow unabated.

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Eugenics and central-planner hubris

Anti-Statism, Nanny Statism, Racism, Totalitarianism
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Forced eugenics programs where “sub-standard” humans are involuntarily sterilized are evil. You don’t have to be a libertarian to agree with that. But leaving aside the fundamental objection to the injustice of such programs, the most notable case upholding an involuntary negative eugenics policy in the United States reveals something else troubling about proponents of the command-and-control state.

Carrie Buck

In his Buck v. Bell decision, that titan of modern American “legal realismOliver Wendall Homes, Jr. famously justified his decision to allow the forced sterilization of Carrie Buck by stating “three generations of imbeciles is enough.” The 1927 ruling inspired a blossoming of eugenics laws across the United States targeting not only the mentally handicapped, but also petty criminals and social undesirables like the poor, women who were sexually promiscuous, and others who happened to be of a different ethnicity than the eugenicists.

But poor Carrie Buck wasn’t even really retarded. She was a troublemaker or a rape victim, depending on who you believe. Her daughter (the third generation to which Holmes referred) wasn’t an imbecile either. She was actually on her school’s honor roll the year before she died of measles. If Paul Lombardo’s version of the story is correct, that case is a terrible, terrible example of the trauma of a woman’s victimization in rape and subsequent pregnancy being compounded by central planners. Holmes the eugenicist was too concerned with aggrandizing the power of the state at the expense of the individual to be concerned with whether the woman to be sterilized in the case before him was even “unfit.”

[Note: For more on the Progressive historical context in which Buck v. Bell was decided, see Michael Giuliano’s September 2008 article in The Freeman.]

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