Mimi & Eunice: The Social Kool-Aid
IP Law, Libertarian Theory, Mimi & Eunice on IPThis is a syndicated post, which originally appeared at Mimi and Eunice » IP. View original post.
Mimi & Eunice: The Social Kool-Aid Read Post »
This is a syndicated post, which originally appeared at Mimi and Eunice » IP. View original post.
Mimi & Eunice: The Social Kool-Aid Read Post »
Reason’s Matt Welch criticizes Rand Paul for Paul’s assertion that the right to healthcare implies slavery. While it is true that in minds of many, the term “slavery” specifically refers to chattel slavery as practiced in the United States prior to the end of the American Civil War, the term itself is not so limited. And this is not the first time that a prominent person has used the term in regard to employment restrictions: Curt Flood was well known for saying “A well paid slave is nonetheless, a slave.” The same applies here. Indeed, I have compared modern attitudes and events to slavery myself, more than once. Of course, there are critical differences between Rand and Flood and myself, with melanin levels likely being the most important one. But just as Flood’s comparison in the past was apt, so to is Paul’s comparison in the present an accurate description. It is easy to see that there have been far worse tortures in the past than waterboarding, or even beatings, but I would certainly still call the latter “torture.” So, too, would I call forced labor of any sort “slavery.” Wearing a smock rather than rags does not change the name.
On Rand Paul and Slavery Read Post »
This is a syndicated post, which originally appeared at Mimi and Eunice » IP. View original post.
Mimi & Eunice: So Much Potential Read Post »
I mentioned Dorothy Day in passing in yesterday’s post. Specifically I named her as part of the Catholic pacifist-anarchist tradition. A couple of readers asked about whether or not Day was actually an anarchist, as they had always heard she was a socialist. I referred one reader to a short article on Day that noted her status as an anarchist, but I didn’t feel that was adequate.
By chance, my wife who is working on an unrelated research project about feminism, happened to pick up some books about Day at the library today. One of the books is The Moral Vision of Dorothy Day: A Feminist Perspective by June E. O’Connor. I thumbed through it and found the following passage, which I think provides a far more satisfying explanation of Day’s views:
Although she preferred the words libertarian, decentralist and personalist to anarchist, Day’s attraction to anarchism was an enduring one. With Peter Maurin and others, most notably Ammon Hennacy and Robert Ludlow, Dorothy Day sought fundamental changes in the structure of society by minimizing the presence and power of the state and by arguing on behalf of personal initiative and responsibility expressed in direct action.
Whether acting alongside of or in spite of Peter Maurin, Dorothy Day believed in the power of the person as the starting point for the good society. Day described anarchism as being “personalist before it’s communitarian: it begins with living a disciplined life, trying to be what you want the other fellow to be.” Day admitted that although one must assume responsibility oneself, the fact is that many others will not. When they do not, one must simply try to understand them, given their sufferings and their backgrounds, and accept them.
…Anarchists are not so much politicians or sociologists as they are moralists; their stand is not so much political and economic as it is spiritual and ethical.
[Well, anarchists aren’t politicians at all, but this is still a nice observation about anarchism.]
…
More on Dorothy Day, Anarchist Read Post »
Supporters of free markets are often attacked for their “Do Nothing Principle” position, which tends to deeply upset policy wonks and media talking heads alike. Obviously this is buncombe, and to the contrary it is these would-be do-somethingers who are intellectually or ideologically incapable of grasping the sweeping scope of necessary changes that free market advocates are calling for.
For example, the charge that “Hangover Theorists” are selfish moralizers who want poor and middle-class families to needlessly suffer during a recession is prima facie incorrect. The interlocutor is simply misled by my yawning enthusiasm for his policy prescriptions into thinking I have no “serious” and “realistic” plan to help society, and that I want to “do nothing.”
Do nothing you say?
To the contrary, I advocate doing a lot, including the complete abolition of the Federal Reserve, the US Treasury, the US Federal Mint, the US departments relating to labor, trade, banking, securities, etc. It is those who want to merely tweak a bit here and there who are hem-hawing over making serious policy changes, and who have the gall to accuse me of advocating to “do nothing”!
The Chutzpah of the “Do Something” Crowd Read Post »