Jesus and Soldiers

War
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Military MinistryLast night, I attended “Heal Our Heroes: Ministering to the Military in Our Midst,” an event here in Houston featuring keynote speaker Colonel Oliver North. (I was invited by a friend who had a table.) It was a fundraising dinner for Military Ministry, which provides various spiritual counseling and resources to soldiers. There were parents and a singer who had lost loved ones or suffered post-traumatic stress disorder (PTSD) etc. from the Iraq or Afghanistan war, various testimonials, etc. It was very Protestant in that Jesus was mentioned repeatedly and they explicitly pushed for us to give money at the end (Catholics are a bit more discreet when they ask for money–they just pass the basket).

I can understand wanting to help those who are suffering from the effects of war–even the soldiers. But after showcasing all the soldiers’ whose lives have been ruined by the military and by war, you would think there might be a word about peace or stopping the fighting that causes such devastation. But no, not a word. I suppose this is understandable: their mission was to raise money, so they focused on that.

But two other things really shocked me, both regarding the degree to which American Protestant Christians have intermingled their faith with patriotism and love of the state. For one, an award was given out, which was a miniature replica of a statue of Jesus hugging a soldier. Now I have no doubt the idea of a loving, compassionate savior giving succor to someone damaged by war is compatible with Christianity, but this seemed to go beyond that. And this impression was reinforced by the words of a young lady who spoke on behalf of MM. She said that in this world there are only two classes of people who have directly given their lives for you: Jesus, who gave his life to save your soul; and the soldier, who gives his life to save your freedom. Jesus comforting and forgiving the soldier–fine. Comparing soldiers to Jesus? Sacrilege. I don’t think Jesus is supposed to have had guilt or PTSD over what He did. Soldiers do, for a reason: War is hell. Jesus didn’t kill and murder people. Soldiers do.

Christians in America, especially Protestants and the “right-wing” types, it seems to me, have their priorities a bit out of place. Statolatry crowds out true faith and religion.

Heal our Heroes-1

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Laugh at the State, Mock the Regime

Anti-Statism, Education, Humor, Police Statism
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Kathryn Muratore, James Ostrowski and I were recently discussing over email one proposal some people are bandying about as a response to the TSA naked scanner abomination (see Kathryn’s blog Stop TSA Scanners). The proposal is to serve the TSA by filing some kind of “Show Cause Order” in federal court, to demand the TSA “give a reason for them to continue to do these searches which are clearly unconstitutional”–thus you bury the TSA in paperwork and back them into a corner using this “Show Causes” maneuver. Now this sounds a little desperate and crankish to me, sort of like all these “common law court” nuisance liens the gold-fringe-on-the-“admiralty”-flag crowd like to file (which may be heroic, though futile, since the states just criminalize it).

But I don’t know; I’m not a litigator. Ostrowski’s view was: “I’m a big believer in direct action and not litigation. The best way to stop this is through a boycott and/or street theater–make fun of this odious practice.”

He has a good point. Earlier this year I was on a panel (discussed here) with Hoppe and DiLorenzo. In response to a question about the prospects for liberty, I noted the importance of economic literacy, in part to deflate the mistaken belief on the part of decent people that the state is necessary and legitimate. Without the tacit support of the state’s legitimacy, it could not exist. And this is why it is important to laugh at the state.  Hoppe agreed, saying he has actually considered featuring a libertarian comedian at an upcoming  event, and DiLorenzo explained that one reason he often mocks the state and its media cheerleaders is for this very purpose–he gave the example of ridiculing Rachel Maddow in a recent LRC post where he referred to her getting her “panties in a knot”. We need to show these people as buffoons and clowns and to make people take them less seriously. (See also the Mises Daily article Laughing at the Regime.)

So: laugh at them, mock them, ridicule them, jeer them, scoff. Do not take them seriously.

[Cross-posted from LRC]

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Entrepreneurial Knowledge And IP

IP Law
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Lately the issue of intellectual property has popped up to near the top of issues in libertarian circles, especially as it related to information, emulation and society. Though the emphasis appears to be on the side of the consumer (and of society), it is worth noting that whenever and wherever the state intervenes in the spread of information though IP legislation, the effect reaches entrepreneurs and managers and even venture capitalists and other investors. Entire areas of “common knowledge” can be wiped.

The mere existence of the state provides us with the most extreme example: there are no true markets–much less developed markets–for private courts and restitution companies. Sure, there is private police and mediation and arbitration but those still operate under the watchful eye of the state. Because the state has completely monopolized these “services,” there is no incentive for innovators and researchers to enter this field and offer services in a competitive environment. Thus, the result is literally a completely atrophied field of human knowledge (not counting armchair theorizers).

Prohibition gives us another perhaps less dramatic example. What sort of innovations could have been openly tested when alcohol was banned in the US? (When I mean innovation I am being very broad and want to include things beyond the actual product such as marketing campaigns, managerial developments in particular product development, distribution strategies and so on). One has to remember that prohibitions eliminate not just the actual product from the market. It also eliminates acting on the knowledge that surrounds all of the market operations of that product.

Some years ago a European friend of mine told me that because firearms are near completely banned in most places, there is no “gun culture.” When homeschooling is banned, fewer people think about homeschooling. Given enough time, most folks will probably think it normal for the state to handle education and will frown upon those who want to consider other options.

IP legislation bans certain patterns and processes from being freely used by non-authorized agents. It bans actual products, but it more explicitly bans information to be used for similar or other purposes. Like prohibition, IP legislation reduces the quality and amount of information that would have been otherwise available for other entrepreneurs to use. Indeed, imagine that you are on the floor of a stock exchange and it’s your first day. You learn that there exists a government-granted monopoly on the idea that “a forecast of drought in the midwest can increase the price of corn.” You are a commodities trader in charge of corn but it’s illegal for you to trade based on that knowledge. You look at the latest forecast and looks like a drought might hit this year. As a trader, you are now forbidden to act on that knowledge. Intellectual property legislation has a similar stifling effect on ideas and entrepreneurial knowledge. If affects end users of course, but also those in charge of providing humanity with the endless number of goods and services that we desire.

Patent law hinders building on existing efforts, forcing us to bypass the patent (thereby drawing resources otherwise available elsewhere) or to license it (adding a cost to the product or service), or finding other routes (again, incurring a cost). Like all state intervention in the market, IP legislation bans not just the proverbial wheel but also disrupts the knowledge transfer mechanisms which are essential to civilization itself.

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An Issue of Monopoly Justice

Legal System
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Vail Daily reports an interesting case:

Martin Joel Erzinger, 52, faces two misdemeanor traffic charges stemming from a July 3 incident when he allegedly hit bicyclist Dr. Steven Milo from behind then sped away, according to court documents.

Milo and his attorney, Harold Haddon, are livid about the prosecution’s decision to drop the felony charge. They filed their objection Wednesday afternoon, the day after prosecutors notified Haddon’s office by fax of their decision.

. . . Erzinger manages more than $1 billion in assets. He would have to publicly disclose any felony charge within 30 days, according to North American Securities Dealers regulations.

Milo wrote in a letter to District Attorney Mark Hurlbert that the case “has always been about responsibility, not money.”

“Mr. Erzinger struck me, fled and left me for dead on the highway,” Milo wrote. “Neither his financial prominence nor my financial situation should be factors in your prosecution of this case.”

Hurlbert said Thursday that, in part, this case is about the money.

“The money has never been a priority for them. It is for us,” Hurlbert said. “Justice in this case includes restitution and the ability to pay it.”

Some critics of libertarians claim that wealthy people could regularly “get away with murder” since they could simply pay restitution rather than be punished. This position makes the error of assuming monopoly justice, however. This case is a problem of monopoly justice, rather than of wealth. The fact that the state is the monopoly provider of justice means that the victim only has a single place to make a complaint, and if the prosecutor does not provide satisfactory service, he simply must live with being dissatisfied. There are no competitors to which he may appeal. Under a stateless system, arbitrators would have to produce rulings which tend to satisfy all parties. Without a state, a felony conviction would not automatically have the power to severely curtail a person’s ability to earn a living. Without a state, a victim would not be required to accept an “advocate” who disregarded the victim’s own wishes.

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TLS Podcast Picks: Huerta de Soto at LSE; Evans on Austrianism in Europe; Reed on Economic Education; FreeTalkLive on IP

(Austrian) Economics, Podcast Picks
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Recommended podcasts:

LSE Hayek Lecture 2010: Professor Jesús Huerta de Soto from Cobden Centre on Vimeo.


  1. For background, see Huerta de Soto at LSE: The Video!; Jesús Huerta de Soto’s LSE Hayek Lecture on Banking Reform; Jeff Tucker’s Yesterday was a Historic Day; Lew Rockwell’s LRC post Jesús Huerta de Soto in London; also see my posts Cobden Centre Radio: Steve Baker MP on Austrian Economics and Banking Reform; Freebankers Debate Baxendale Banking Reform Proposal; UK Parliament Speech Invokes Mises Institute re Honest Money and Sound Banking and UK Proposal for Banking Reform: Fractional-Reserve Banking versus Deposits and Loan

TLS Podcast Picks: Huerta de Soto at LSE; Evans on Austrianism in Europe; Reed on Economic Education; FreeTalkLive on IP Read Post »

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