Tina Fey Sucks (Politically)

Imperialism, Political Correctness, Pop Culture, The Left, Vulgar Politics, War
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This is why:

“I would be a liar and an idiot if I didn’t thank Sarah Palin for helping get me here tonight. My partial resemblance and her crazy voice are the two luckiest things that have ever happened to me. Politics aside, the success of Sarah Palin and women like her is good for all women…unless you’re a gay woman who wants to marry your partner of 20 years — whatever. But for most women, the success of conservative women is good for all of us. Unless you believe in evolution. You know, actually, I take it back. The whole thing’s a disaster.”

What a silly liberal! The disaster is that you and your kind continue to support Bush III’s empire of death, and have elevated the presidency even more after you claimed to hate the previous tenant. Sure, institutionalized prevention (and even support, because of the legislative baggage) of same sex marriages is indeed a problem, and not one to take lightly. Yet compared with the atrocities of war and empire, this rant is worthless, “Tina.”

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Good Guys and Bad Guys in the Media Biz

Business, IP Law, Pop Culture
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I and some friends are trying to compile a list of various notable musicians, artists, and the like who are more or less good on copyright, and those who are particularly bad. For “good” we mean they explicitly oppose copyright or at least fight for their fans and against some of the excesses of draconian copyright. For the bad, we mean those who use the power of the state to attack their fans and/or hypocrites who pretend to be for peace and love and condemn capitalism and commercialism while greedily condoning the use of state copyright law to persecute innocent people. I’ll list a few on both sides below; other suggestions or comments are welcome as are any links documenting the good/bad IP status of individuals listed below; I’ll update this list from time to time.

Good

Bad

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Rule By Overseer

Legal System, Police Statism, Statism, Totalitarianism
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Radley Balko highlights the ridiculous case of a man arrested for interfering with police for filming them while they are on the job. Considering a passive observer, filming an arrest, to be “interfering” must be a special police corollary to the uncertainty principle that I missed in physics class. A friend asked the question, “how can one know what not to do?” This is a good question. If the laws on the books, and publicly clarified by the “authorities” are no shield, then what do we have?

As I mentioned before, police interactions with “civilians” are similar to the interactions between enslavers and slaves of the past. The rule on what can and cannot be done are set by the government official with whom you are interacting. Instead of rule by law, we have rule by overseer. Instead of viewing the police officer with whom you are speaking as a man as yourself, consider him a would-be slave master. He is has little reason to doubt his superiority to you. He has rights, and we have responsibilities.

How can it be otherwise? Whenever there is an asymmetry in recognized rights, there is great danger in interacting. During such interactions, the well-being of the oppressed is almost entirely dependent on the goodwill of the oppressor.

Consider the risks involved when an ordinary citizen has an interaction with the police. If a police officer is the violator, except in extremely egregious cases, nothing will happen to him. He will not be immediately fired after the accusation. A very bad outcome for a police officer will be him being fired, with no criminal record, and the ability to compete for a private sector job just like everyone else. Even in the case of him being prosecuted, he will likely be acquitted, and even if he is found guilty, he will be punished much less severely than an ordinary citizen.

On the other hand, consider the risk for a citizen. If a person with a regular job is arrested and held for several days, he may be fired from his job. An employer may not be able to afford to employ someone who is not at work, irrespective of the reason behind the absence. That means that even a misbehaving officer can ruin a person financially, even if that person is ultimately cleared of any wrongdoing. As I have mentioned before, this asymmetry is similar to that which existed between blacks and whites in the US (and especially the American South) prior to the middle of the 20th century. In such an environment, rather than being oppressive, segregation is actually desirable for the oppressed class. Unfortunately, the government does not permit mundanes, as the heroic William Norman Grigg calls ordinary citizens, to segregate themselves from the state.

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Article: Voluntary Governance

Anti-Statism, Articles, Education, Libertarian Theory
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The standard nomenclature of libertarianism and anarchy suffer the double disadvantage of counter-productive cultural baggage and the factual stigma of being at best unclear and at worst inaccurate. Adopting, instead, the language of ‘voluntary governance’ has a triple advantage. It is a convivial language which doesn’t scare people and turn them off of our arguments before we’ve even made them. It is simply a more accurate description of our desired objective. And, given the actual state of affairs, it not only describes our ends, but also points toward the most promising means of getting to the desired outcome. In other words, ‘voluntary governance’ is not only rhetorically more convivial and substantively accurate, but also transitionally facilitating.

Michael McConkey lives in the socialist hotbed of Vancouver, Canada, where the mountains continually remind him of how puny are the grand designs of the state’s social engineers. He has a Ph.D. in communication from McGill University in Montreal and free lances in teaching organizational theory. He’s just finishing a book that aspires to reinvent communications theory through the application of Austrian and libertarian ideas to a discipline that has been painfully positivist and anti-market.

Read the Full Article by Michael McConkey

Afterwards, discuss it below.

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