Ecofascism in the Name of Fending Off Ecofascism

Corporatism, Democracy, Environment, Nanny Statism, The Left, Totalitarianism, Vulgar Politics
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Micah White at The Guardian writes of the growing danger of ecofascism or environmental authoritarianism. Some environmentalists, like James Lovelock and Pentti Linkola, want to put democracy on hold and/or return humanity world-wide to a primitive state of existence in order to combat global warming. Ironically, his proposal to fend off this growing danger is itself an example of the very thing he fears, though perhaps his proposal is motivated not entirely by environmental concerns but also by an independent dislike of consumerism.

White’s solution is to end the culture of rampant consumerism in the West. How does he propose to do this? Ah, now there’s the rub.

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(Statist) Politics as Household Management

Anti-Statism, Democracy, Libertarian Theory, Vulgar Politics
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In a previous post, Voting, Moral Hazard, and Like Buttons, I discussed the moral hazards of voting and why democracy does not legitimize the state or protect our liberty. I also discussed how statist democracy, particularly representative democracy, is manipulative and conducive to top-down central planning of society. (Statist) politics tends to reduce all basic social issues to problems requiring administrative manipulation. In this post, I’m going to delve into this issue further and draw upon insights by Hannah Arendt in The Human Condition1 to illustrate how (statist) politics is inherently an attempt to run society as one massive organization, organism, or machine.

Hannah Arendt’s analysis of the differences between action (praxis)2 and work – and between politics, which involves action, and fabrication or making (poi?sis), which involves work – has negative implications for the central planning of society that is characteristic of modern representative-democratic states. In particular, I have in mind her criticism of Plato, and to a lesser extent Aristotle, regarding their tendency to view society as a sort of organization and politics as the running of society as such an organization – or, in their words, politics as akin to household management. This fits with the tendency in many cultures to refer to one’s country as “the Fatherland” or “the Motherland” and with socialists and communitarians (on the left and the right) essentially modeling their ideal society after the family.


  1. All page numbers, provided for your convenience, refer to the 1998 2nd Edition. 

  2. Arendt uses the term ‘action’ more narrowly than do the praxeologists of the Austrian School. 

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Aphoristic Observation: (Statist) politics is the continuation of war by other means.

Democracy, Pop Culture, Vulgar Politics, War
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A while back, I was watching the movie Crimson Tide and made the following observation.

There was mention of the famous dictum by the Prussian general, military historian, and theorist Carl von Clausewitz: “War is the continuation of politics by other means.”

There is a profound truth in that dictum. It identifies shared characteristics of statist politics and war: anti-social conflict, some imposing their will on others, destruction and redistribution of wealth, and so on. When statist political means fail to have the desired result and recourse is made to naked war, the true character of both the aggressors and the statist political process is revealed.

But I think that von Clausewitz got it backwards; the observation would have been more profound and true had he written instead: “(Statist) politics is the continuation of war by other means.”

Ballots replace bullets within the democratic state but conflict persists with special interest groups vying for the reins of power so that they can use the perceived legitimacy of the state to impose their will on each other. Beneath the sophisms that grant the state legitimacy there lies the same threat or use of initiatory violence that is present in war. Open war is traded for the illusion of peace.

Might this quip from Ronald Reagan touch upon a similar insight? “Politics is supposed to be the second-oldest profession. I have come to realize that it bears a very close resemblance to the first.” Is he referring to war? Or prostitution? Both analogies would be apt. War is often a boon to both prostitutes and politicians, though prostitutes at least are usually more honest about what they do and can conduct their business peacefully.

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Against Political Panglossianism

Anti-Statism, Vulgar Politics
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I offer to readers a term of my coinage: polidicy.

I construct it as “theodicy” was constructed, and I do so in the spirit of the copycat. A theodicy is a vindication of divine goodness in the context of the existence of evil. It is an important theological concept, and you will find theodicies embedded in most understandings of Providence, and nearly everyone who believes in a deity has some sort of theodicy in tow.

Polidicy, then, is a vindication of a state or government body in the context of its own obvious crimes. Most people who are loyal to some state and pretend to possess a moral sense, or conscience, have some polidicy in their head, some set of excuses for why the state’s many crimes do not amount to a moral case against the state as such, and how, even, the state can be said to be “basically good.”

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Mileposts on Environmentalism’s Road to Hell

Environment, Nanny Statism
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Plane dropping fire retardantWill there come a time when firefighters have to consider saving an endangered species over someone’s home?  One wonders:

Lost in the images of aircraft dropping giant red plumes of retardant on a Colorado wildfire this week is the fact that the practice may not be legal under federal environmental laws.

A federal judge in July declared that the government’s current plan for dropping retardant on fires is illegal, and he gave the U.S. Forest Service until the end of next year to find a more environmentally friendly alternative.

The issue appears to hinge more on how the retardant is used than on the retardant itself, but when human lives and property are on the line, should it matter at all if some fish and plants are put at risk?  Plants grow back and waterways recover, even from the worst disasters.  People’s lives and homes aren’t so easy to reassemble.

Then we have the Federal government’s futile attempts to spark the “green economy”, which has succeeded primarily in shipping jobs overseas (h/t Jeffrey Tucker):

The last major GE factory making ordinary incandescent light bulbs in the United States is closing this month, marking a small, sad exit for a product and company that can trace their roots to Thomas Alva Edison’s innovations in the 1870s….

What made the plant here vulnerable is, in part, a 2007 energy conservation measure passed by Congress that set standards essentially banning ordinary incandescents by 2014. The law will force millions of American households to switch to more efficient bulbs.

The resulting savings in energy and greenhouse-gas emissions are expected to be immense. But the move also had unintended consequences.

Rather than setting off a boom in the U.S. manufacture of replacement lights, the leading replacement lights are compact fluorescents, or CFLs, which are made almost entirely overseas, mostly in China.

Bastiat weeps!  Of course the unintended consequences are never considered by policy makers when The Future of Civilization is at stake (or at least when cheap political points can be scored).  A few hundred people’s livelihoods, consumers’ freedom of choice: small sacrifices on the environmentalists’ altar.  Maybe Mother Earth will thank us in a few million years.

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