Our Efficient, All-Volunteer Killers

Imperialism, War
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Steve Chapman extols the benefits of having an all-volunteer military force:

A few decades ago, the draft was a requirement for any major military undertaking. No one would have dreamed of fighting the Germans and Japanese, or the North Koreans and Chinese, without calling up young men for mandatory service. Not until the waning years of the Vietnam War did the nation elect to rely entirely on volunteers.

It was a controversial step, and one whose durability was very much in doubt. But in the intervening decades, the draft has gone from being indispensable to being unthinkable. Even the extraordinary demands of two difficult wars have not induced a reconsideration.

Anti-conscription badge from WWIEven the military’s leadership recognizes now that armies perform better when they’re filled with people who actually want to be there, and as Chapman points out, it’s a more efficient use of training dollars to spend them on Army careerists than on guys who’d rather be smoking pot and watching football.

If this is the extent of Chapman’s argument then I agree, but I’m not any more comforted by the fact that the military’s bombing and killing of poor people overseas are performed by people who actually want to do that sort of thing.  And he ignores the fact that young men must still notify the government of their whereabouts via Selective Service in case the draft is reinstated.  If the military really does not want conscripted men (and possibly women) among its ranks, why does the infrastructure for conscription still exist?

More dubious is Chapman’s concluding paragraph:

It was once a novel experiment: fielding a force to protect freedom without grossly violating freedom by dragooning young men to serve. But it’s worked so well we’ve almost forgotten there’s an alternative.

“Protect freedom” is a canard I expect from National Review, not a supposedly libertarian publication such as Reason.  Few if any all-volunteer forces have ever been used to protect Americans’ freedoms, even during the Revolutionary War (see volume 4 of Murray Rothbard’s Conceived in Liberty); and there isn’t a single military campaign undertaken in the past century that could be called a legitimate defense of freedom.  If one wishes to sing the praises of America’s efficient, all-volunteer killers, at least one shouldn’t pretend they exist for any reason other than to satisfy the imperialist aims of the Washington elite.

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Against Political Panglossianism

Anti-Statism, Vulgar Politics
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I offer to readers a term of my coinage: polidicy.

I construct it as “theodicy” was constructed, and I do so in the spirit of the copycat. A theodicy is a vindication of divine goodness in the context of the existence of evil. It is an important theological concept, and you will find theodicies embedded in most understandings of Providence, and nearly everyone who believes in a deity has some sort of theodicy in tow.

Polidicy, then, is a vindication of a state or government body in the context of its own obvious crimes. Most people who are loyal to some state and pretend to possess a moral sense, or conscience, have some polidicy in their head, some set of excuses for why the state’s many crimes do not amount to a moral case against the state as such, and how, even, the state can be said to be “basically good.”

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Gingrich the Compulsive Mosque-Baiter: Reveling in Weakness

Democracy, Imperialism, The Right, Vulgar Politics, War
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Newt Gingrich, a serial adulterer and disciple of New Age futurists Alvin and Heidi Toffler, makes a singularly unlikely Crusader. Yet apparently at some point in the past year or so Gingrich looked in a mirror and saw Don John of Austria looking back at him.

An epiphany of that kind would explain Gingrich’s perverse determination to depict the contrived controversy over the “Ground Zero Mosque” as a contemporary Battle of Lepanto. A more reasonable explanation would be that Gingrich, one of the most penetrably insincere figures in American politics, is trying to distill irrational populist resentment into a propellant for a presidential campaign.

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TLS Q&A: What is Austrian Economics?

(Austrian) Economics, Education, History, The Basics, TLS Q&A
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Reader Ryan reminded us that not everyone who happens upon The Libertarian Standard will know what Austrian Economics is. Since an understanding of sound economics is so important to understanding the case for liberty, and Austrian Economics just is sound economics, we decided to make this the first question-and-answer for our Q&A series and the first addition to our Libertarian FAQ. Remember, you too can submit questions to us that you would like us to answer, if not for yourself then for the benefit of others. Inspire us!

What is Austrian Economics?

Austrian Economics is paradigm, a way of analyzing economic and social phenomena that is sometimes completely at odds with the “mainstream” of Economics both in academe and among the ruling elites. AE is centered in the acting human being and thus follows a strict causal-realist that -claim its enthusiasts- render a far deeper and truer comprehension of what goes on in human societies.

This tradition or school of thought is the culmination of centuries and perhaps even millenia of (European) continental subjectivist notions that can be traced back to the ancient Greeks and all the way through Roman thinkers, Medievalists, Renaissance and finally modern authors. What makes it distinctive is the focus on human action rather than in objective (materialistic), aggregated additions and substractions of actors and goods (viewing the forest but losing sight of the trees or ignoring them altogether) as well as idealized mathematical and geometrical models (in a supposed desired to seem “more scientific” that otherwise).

The Austrian School’s founder, Carl Menger, wrote his “Principles of Political Economy” as a structured marginalist1 answer to the Methodenstreit (a debate on method) that he was having with the German historicists, who claimed that there are no economic (reality) laws but rather recipes that may or not work depending of time and place. His successor, Eugen von Böhm-Bawerk, used the same marginalist approach to explain capital, savings, investment, interest and time preference. His contenders of the time were the Marxists but also the clearly stuck “Classical” economists of the British islands who were making mistakes as grave as to have engendered -at least partially- the bases for Marxism and Keynesianism. Böhm-Bawerk’s most brilliant student was Ludwig von Mises, considered by many as the best economist ever. Mises predicted as early as in 1921 that socialism was an untenable ideas because it kills the possibility of economic calculation (the final products being more than the intermediate goods and other things spent used to make them) and thus renders the whole of society (qua division of labor) a chaotic and inharmonious cluster of errors.

Mises also demonstrated that economic booms and busts are caused by an easy credit (no previous savings backing it up) policy mainly coming from States. Finally Mises demonstrated the universal character of economic laws as features of human action thus recouperating Economics from the relativistic pitfalls of empirism and historicism once again popular in his time. Mises’ most famous student, Friedrich A. von Hayek was awarded a Nobel Prize in Economics in 1974 in big part due to this work with Mises on the direct threat that Intervencionism and Inflationism pose for free societies. The Austrian School found a Misesian revival after Hayek abandoned Economics to pursue other intellectual interests under the influence of Karl Popper and others, when Murray N. Rothbard wrote his treatise “Man, Economy and State”. Rothbard went beyond his teacher not only on strict Economics matters such as monopoly or Interventionism but mainly he set a foundation of Ethics that would resist any utilitarian attempt to seek anything but freedom because of special considerations of any kind. Other students of Mises that need mention are Hans Sennholz, a prolific writer on the subjects of money and inflation; Henry Hazlitt -the NYTimes Economics editor- who although wasn’t a student of Mises personally, was tremendously influenced by him; Israel Kirzner from NYU, with a clear Hayekian strand of analysis of entrepreneurship and coordination, Ralph Raico a revisionist historian of prime qualities and George Reisman, whose attempts at an Austrian + Classical synthesis are controversial but very interesting nonetheless.

Currently the hotbead of Austrian Economics is Auburn, Alabama where Llewellyn Rockwell Jr. setup the “Ludwig von Mises” Institute to help spread the Misesian-Rothbardian strand of AE. Scholars close to or directly working with the LVMI are prof. Hans-Hermann Hoppe, a radical and pathbreaking thinker, prof. Jörg Guido-Hülsmann who has made original contributions to several subjects including the Ethics of money production, profs. Joseph Salerno, Peter Klein, Walter Block and Thomas Dilorenzo. Today www.mises.org is a world famous source of economic education in the causal-realist paradigm and is in no small part responsible for the revival of AE and its arrival to countries such as Ecuador, Brazil, Spain, Sweden and Chzech Republic among dozens others that are seeing the formation of Misesian centers for thought and education in the tradition of the Austrian School.


  1. Analyzing the whole from the relevant unit added to it instead of analyzing wholes/aggregates 

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Cultural preconditions for liberty

Police Statism, Victimless Crimes
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Four women and eleven men have been convicted of “mingling” at a party, in Saudi Arabia. Sentence? According to the AP, “flogging and prison terms.”

The men, who are between 30 and 40 years old, and three of the women, who are under the age of 30, were sentenced to an unspecified number of lashes and one or two year prison terms each.

The fourth woman, a minor, was sentenced to 80 lashes and was not sent to prison.

We don’t really need to ask why this was done. We all know. The Sauds follow the Old Time Religion, and it’s pretty darn strict. (The AP explains it as follows: “Saudi Arabia follows a strict interpretation of Islam that prohibits unrelated men and women from mingling.”) It is also amazingly illiberal, in almost all of the senses of the word.

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