Don’t Bet on China: Redux

Business Cycles, Democracy, IP Law, Mercantilism, Protectionism
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A Chinese libertarian, Nicolas Dong, who recently did a Mandarin translation of one of my IP articles, recently told me this in an email regarding my earlier post, Don’t Bet on China:

I agree most part of your point of view about China. I believe that after the bust of the current housing bubble and high inflation, there will be much more unrest. The costs to maintain a “stable” social order have exceeded the cost of maintaining the army. Great changes may occur after the Xi Jinpin administration. But democratization will probably make China more socialist, for reasons explained in Hoppe’s Democracy: The God that Failed. There are just too many mobs here. And many social democrats are controlling the media, preaching democracy and equality instead of liberty. Fortunately, some influential media have libertarian-leaning editors or columnists. We also have libertarian and classical liberal university professors. We are trying our best to have a greater influence.

Also, regarding the libertarian perspective on intellectual property and my anti-IP article that he translated, he said:

They [the Chinese libertarians] debated for a while, and now, most libertarians in China are anti-IP.

However its influence is limited since we are just circulating it in our circle, and posting it on websites. Most people in China don’t know what libertarianism is, and they may not capable of catching the idea in the article.

… You know, something nice is that those who control the internet here don’t know what libertarianism and the Austrian School are; thus, most of those sites are not prohibited. The Austrian School does have some influence in academia here, albeit mainly Hayekian.

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eBook: Fifty Economic Fallacies Exposed

(Austrian) Economics, Anti-Statism, Education, Non-Fiction Reviews
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Understanding basic economics is crucial for all libertarians.  No other field offers as clear and irrefutable a case for liberty.  Indeed, statism draws much of its support from the public’s flawed understanding of economics.  Even libertarians are occasionally led astray by flawed economic reasoning.  A friend recently brought a book designed to combat such flaws to my attention:  Geoffrey E. Wood’s Fifty Economic Fallacies Exposed.

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(Statist) Politics as Household Management

Anti-Statism, Democracy, Libertarian Theory, Vulgar Politics
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In a previous post, Voting, Moral Hazard, and Like Buttons, I discussed the moral hazards of voting and why democracy does not legitimize the state or protect our liberty. I also discussed how statist democracy, particularly representative democracy, is manipulative and conducive to top-down central planning of society. (Statist) politics tends to reduce all basic social issues to problems requiring administrative manipulation. In this post, I’m going to delve into this issue further and draw upon insights by Hannah Arendt in The Human Condition1 to illustrate how (statist) politics is inherently an attempt to run society as one massive organization, organism, or machine.

Hannah Arendt’s analysis of the differences between action (praxis)2 and work – and between politics, which involves action, and fabrication or making (poi?sis), which involves work – has negative implications for the central planning of society that is characteristic of modern representative-democratic states. In particular, I have in mind her criticism of Plato, and to a lesser extent Aristotle, regarding their tendency to view society as a sort of organization and politics as the running of society as such an organization – or, in their words, politics as akin to household management. This fits with the tendency in many cultures to refer to one’s country as “the Fatherland” or “the Motherland” and with socialists and communitarians (on the left and the right) essentially modeling their ideal society after the family.


  1. All page numbers, provided for your convenience, refer to the 1998 2nd Edition. 

  2. Arendt uses the term ‘action’ more narrowly than do the praxeologists of the Austrian School. 

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Mimi & Eunice: Libertarian Debate

Humor
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[Here’s another strip that isn’t about IP but we picked it out anyway because it’s good for a movement to laugh at itself once in a while. This strip brings to mind the famous incident related by Milton Friedman in which Ludwig von Mises — during a discussion about the progressive income tax at a Mont Pelerin Society meeting in 1947, comprised of Friedrich Hayek, Friedman, and others — stood up, announced “You’re all a bunch of socialists!” and stormed out. (Also recounted in Lew Rockwell’s Mises and Liberty; Long’s Mises as Radical, and in Guido Hülsmann’s Mises: The Last Knight of Liberalism, p. 871.) — GAP]

The Libertarian Ludwig von Mises Institute produces some of the finest, most lucid writing against Intellectual Pooperty anywhere. This cartoon is more about what happens in its blog comments.

***

This is a syndicated post, which originally appeared at Mimi and EuniceView original post.

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TLS Q&A: What is Austrian Economics?

(Austrian) Economics, Education, History, The Basics, TLS Q&A
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Reader Ryan reminded us that not everyone who happens upon The Libertarian Standard will know what Austrian Economics is. Since an understanding of sound economics is so important to understanding the case for liberty, and Austrian Economics just is sound economics, we decided to make this the first question-and-answer for our Q&A series and the first addition to our Libertarian FAQ. Remember, you too can submit questions to us that you would like us to answer, if not for yourself then for the benefit of others. Inspire us!

What is Austrian Economics?

Austrian Economics is paradigm, a way of analyzing economic and social phenomena that is sometimes completely at odds with the “mainstream” of Economics both in academe and among the ruling elites. AE is centered in the acting human being and thus follows a strict causal-realist that -claim its enthusiasts- render a far deeper and truer comprehension of what goes on in human societies.

This tradition or school of thought is the culmination of centuries and perhaps even millenia of (European) continental subjectivist notions that can be traced back to the ancient Greeks and all the way through Roman thinkers, Medievalists, Renaissance and finally modern authors. What makes it distinctive is the focus on human action rather than in objective (materialistic), aggregated additions and substractions of actors and goods (viewing the forest but losing sight of the trees or ignoring them altogether) as well as idealized mathematical and geometrical models (in a supposed desired to seem “more scientific” that otherwise).

The Austrian School’s founder, Carl Menger, wrote his “Principles of Political Economy” as a structured marginalist1 answer to the Methodenstreit (a debate on method) that he was having with the German historicists, who claimed that there are no economic (reality) laws but rather recipes that may or not work depending of time and place. His successor, Eugen von Böhm-Bawerk, used the same marginalist approach to explain capital, savings, investment, interest and time preference. His contenders of the time were the Marxists but also the clearly stuck “Classical” economists of the British islands who were making mistakes as grave as to have engendered -at least partially- the bases for Marxism and Keynesianism. Böhm-Bawerk’s most brilliant student was Ludwig von Mises, considered by many as the best economist ever. Mises predicted as early as in 1921 that socialism was an untenable ideas because it kills the possibility of economic calculation (the final products being more than the intermediate goods and other things spent used to make them) and thus renders the whole of society (qua division of labor) a chaotic and inharmonious cluster of errors.

Mises also demonstrated that economic booms and busts are caused by an easy credit (no previous savings backing it up) policy mainly coming from States. Finally Mises demonstrated the universal character of economic laws as features of human action thus recouperating Economics from the relativistic pitfalls of empirism and historicism once again popular in his time. Mises’ most famous student, Friedrich A. von Hayek was awarded a Nobel Prize in Economics in 1974 in big part due to this work with Mises on the direct threat that Intervencionism and Inflationism pose for free societies. The Austrian School found a Misesian revival after Hayek abandoned Economics to pursue other intellectual interests under the influence of Karl Popper and others, when Murray N. Rothbard wrote his treatise “Man, Economy and State”. Rothbard went beyond his teacher not only on strict Economics matters such as monopoly or Interventionism but mainly he set a foundation of Ethics that would resist any utilitarian attempt to seek anything but freedom because of special considerations of any kind. Other students of Mises that need mention are Hans Sennholz, a prolific writer on the subjects of money and inflation; Henry Hazlitt -the NYTimes Economics editor- who although wasn’t a student of Mises personally, was tremendously influenced by him; Israel Kirzner from NYU, with a clear Hayekian strand of analysis of entrepreneurship and coordination, Ralph Raico a revisionist historian of prime qualities and George Reisman, whose attempts at an Austrian + Classical synthesis are controversial but very interesting nonetheless.

Currently the hotbead of Austrian Economics is Auburn, Alabama where Llewellyn Rockwell Jr. setup the “Ludwig von Mises” Institute to help spread the Misesian-Rothbardian strand of AE. Scholars close to or directly working with the LVMI are prof. Hans-Hermann Hoppe, a radical and pathbreaking thinker, prof. Jörg Guido-Hülsmann who has made original contributions to several subjects including the Ethics of money production, profs. Joseph Salerno, Peter Klein, Walter Block and Thomas Dilorenzo. Today www.mises.org is a world famous source of economic education in the causal-realist paradigm and is in no small part responsible for the revival of AE and its arrival to countries such as Ecuador, Brazil, Spain, Sweden and Chzech Republic among dozens others that are seeing the formation of Misesian centers for thought and education in the tradition of the Austrian School.


  1. Analyzing the whole from the relevant unit added to it instead of analyzing wholes/aggregates 

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