Voting, Moral Hazard, and Like Buttons

Anti-Statism, Democracy, Libertarian Theory, Vulgar Politics
Share

I was reading Sarah Lacy’s “If You’ve Got Social Media Fatigue, UR DOIN IT WRONG” on TechCrunch and was reminded of a passage from Henry David Thoreau’s seminal essay “Civil Disobedience” that I discuss in chapter 6 of my dissertation.

First the passage from Lacy’s article:

Sometimes metrics can be a bad thing and beware of any so-called “social media consultant” who tells you otherwise. What’s the value of a Retweet or a Like? It’s roughly the equivalent to sitting next to someone during a keynote who nods his head at a salient point. Someone hitting a button in front of them is hardly a heady endorsement—nowhere near the impact of someone calling you to tell you about a story he read. That actually takes more than one-second of attention and work.

This reminded me of the moral hazards of voting in electoral politics and Thoreau’s likening it to a sort of gambling with morality:

All voting is a sort of gaming, like chequers or backgammon, with a slight moral tinge to it, a playing with right and wrong, with moral questions; and betting naturally accompanies it. The character of the voters is not staked. I cast my vote, perchance, as I think right; but I am not vitally concerned that that right should prevail. I am willing to leave it to the majority. Its obligation, therefore, never exceeds that of expediency. Even voting for the right is doing nothing for it. It is only expressing to men feebly your desire that it should prevail. A wise man will not leave the right to the mercy of chance, nor wish it to prevail through the power of the majority. There is but little virtue in the action of masses of men. When the majority shall at length vote for the abolition of slavery, it will be because they are indifferent to slavery, or because there is but little slavery left to be abolished by their vote. They will then be the only slaves. Only his vote can hasten the abolition of slavery who asserts his own freedom by his vote.

With this last sentence Thoreau is no longer really speaking of voting, as becomes clear later on when he writes “Cast your whole vote, not a strip of paper merely, but your whole influence.” He is advocating civil disobedience and participatory democracy.1


  1. For more on participatory democracy, see chapters 6 & 7 of my dissertation 

Voting, Moral Hazard, and Like Buttons Read Post »

Cultural preconditions for liberty

Police Statism, Victimless Crimes
Share

Four women and eleven men have been convicted of “mingling” at a party, in Saudi Arabia. Sentence? According to the AP, “flogging and prison terms.”

The men, who are between 30 and 40 years old, and three of the women, who are under the age of 30, were sentenced to an unspecified number of lashes and one or two year prison terms each.

The fourth woman, a minor, was sentenced to 80 lashes and was not sent to prison.

We don’t really need to ask why this was done. We all know. The Sauds follow the Old Time Religion, and it’s pretty darn strict. (The AP explains it as follows: “Saudi Arabia follows a strict interpretation of Islam that prohibits unrelated men and women from mingling.”) It is also amazingly illiberal, in almost all of the senses of the word.

Cultural preconditions for liberty Read Post »

Scroll to Top