Grading the Pledge to America

Corporatism, Democracy, Health Care, Imperialism, The Right, Vulgar Politics, War
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So….the Republicans have put out their Pledge to America. Is it any good?

Jeffrey Tucker sums it up pithily by juxtaposing short quotes from it and the Declaration of Independence:

Declaration of Independence (1776): “That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it…”

A Pledge to America (GOP, 2010): “Whenever the agenda of government becomes destructive of these ends, it is the right of the people to institute a new governing agenda and set a different course.”

If this goes on, related fellow TLS blogger Daniel Coleman to me, in another 100 years it will be “Whenever a subpoint of policy within a government agenda becomes destructive to these ends, it is the right of the people to organize a committee to change those subpoints of policy and replace them with better subpoints.”

Liberty Central, the Establishment’s attempt to co-opt the Tea Party, has a poll asking us to grade the Pledge. Head on over there and tell them what you think of it. Fellow TLS blogger Jacob Huebert has a couple of good posts on LewRockwell.com about Liberty Central, the Tea Party, the Pledge, and Glenn Beck.

The Liberty Central poll only lets you grade the Pledge as a whole. Here is a quick graded breakdown of important aspects of the Pledge, with short reactions by me in parentheses:

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Should Marriage Licenses Be Restricted to Heterosexuals?

Corporatism, Libertarian Theory, Nanny Statism, Political Correctness
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One of the hot button issues in recent years has been gay marriage. Socially conservative people may well object to calling a gay union “marriage. That is, of course, completely understandable. Marriage and religion have been closely intertwined, and the most popular religions in the world today do not generally regard a same sex union as a marriage. I was considering the various positions taken by libertarians on gay marriage. I have seen opinions from libertarians that marriage licenses should not be issued to gays because a state marriage license enables aggression against third parties. That is true. Also, some, such as Stephan Kinsella, argue that it is a good that gays get the legal protections which come with a marriage license.

Second bests are divisive issues for libertarians. We all wish for the state to leave people alone, but we are all too painfully aware that it frequently does not, and that there are political debates raging around us where policies are promoted which have real world consequences for us all. Many of us seek to minimize the harmful effects of these policies by stating a preference of one over the other. Such is the case with gay marriage. Libertarians of varying stripes, mutualists, paleolibertarians, anarcho-capitalists, all agree that the state should get out of the way and not interfere with free interactions among people. Yet different ideologies among libertarians often cause us to differ wildly on what state policy we would prefer, from the likely choices being supported by the public.

I have long been of the opinion that state licensing should be extended to the point that it is meaningless. However, a license which allows aggression against others should give any libertarian pause. In order to consider the problem more effectively, I did a thought experiment involving a much more severe form of aggression than those normally associated with a marriage license: murder.

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Triangulating Peace? Or, Three Foundations for Oppression?

Corporatism, Democracy, Non-Fiction Reviews, War
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[The following is a revised version of a reaction paper I wrote for a graduate seminar in international conflict back in 2005.]

In Triangulating Peace: Democracy, Interdependence, and International Organizations, Bruce Russet and John Oneal mount the most thorough defense of the democratic peace thesis I have yet seen. Indeed, they go beyond the democratic peace thesis to posit a Kantian peace consisting of the interrelated and reciprocal effects of democracy, economic interdependence, and international law and organizations. I am not without criticism, however.

I have always been skeptical of the democratic peace thesis, which posits that democratic states do not go to war with one another, in part because it seemed to me to be incomplete. Russet and Oneal attempt to shore up that incompleteness by emphasizing the pacifying effects of both bilateral and global economic interdependence as well as (though not unproblematically) international law and organizations.

Despite the impossibility of discovering empirical laws via inductive and statistical methods, it may be true that (liberal) democracies rarely go to war with one another and, ceteris paribus, might be less war prone than other states. But I am not confident this trend will hold for all times and places.1 Moreover, democracies may still be more likely to go to war with non-democracies for ideological reasons. “We’ve” got to make the world safe for democracy, after all.

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  1. Joanne Gowa, in Ballots and Bullets, argued that the democratic peace was an artifact of the Cold War; it appeared to be true only because Western, capitalist, democratic nations had a shared security interest against the Soviet Union. My professor for the above-mentioned seminar, David Sobek, argued that Gowa’s book suffers from methodological deficiencies, but said that he had been working on an article (I don’t know if it was ever published) that improved on Gowa’s methods and he was surprised to find her results confirmed. ↩

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Ecofascism in the Name of Fending Off Ecofascism

Corporatism, Democracy, Environment, Nanny Statism, The Left, Totalitarianism, Vulgar Politics
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Micah White at The Guardian writes of the growing danger of ecofascism or environmental authoritarianism. Some environmentalists, like James Lovelock and Pentti Linkola, want to put democracy on hold and/or return humanity world-wide to a primitive state of existence in order to combat global warming. Ironically, his proposal to fend off this growing danger is itself an example of the very thing he fears, though perhaps his proposal is motivated not entirely by environmental concerns but also by an independent dislike of consumerism.

White’s solution is to end the culture of rampant consumerism in the West. How does he propose to do this? Ah, now there’s the rub.

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Should Parents Need a License to Procreate? A Moron Says Yes.

Corporatism, Nanny Statism, Victimless Crimes
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Hugh LaFollette, “Licensing Parents Revisited,” Journal of Applied Philosophy.1

The premise of his article is that the legitimacy of professional licensing is well-established and the practice should be expanded to parents.

While one could argue that it doesn’t follow from professional licensing being applied to various professions that it should be expanded to parents, this article is really illustrative of why libertarians should oppose professional licensure outright.

It’s a slippery slope from licensing florists to licensing parents, be it for procreation or raising children after the fact.2 Once you concede the legitimacy of some licensing, then more outrageous nonsense inevitably follows.

  1. Anytime you see the words “applied philosophy” or “applied ethics” together and the article isn’t written by a libertarian, it is safe to assume it contains some nonsense like environmental socialism, Big Brother or nanny statist stuff like this or national health care or other social-welfare programs, calls for government to make businesses more socially responsible, and so on. ↩

  2. No offense, my home state of Louisiana. Why we need to be protected from bad floral arrangements is beyond me. What professional licensing is really about is restricting competition in order to protect existing players in the market; which, not incidentally, is what the state-granted monopoly privilege called intellectual property is about too. Licensing procreation will effectively be a eugenics program. And requiring a license to parent will amount to a massive social engineering project controlled by the politically-connected few. ↩

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