Monarchy

In Hans-Hermann Hoppe’s writings on problems with democracy, he points out that one advantage of monarchy over democracy is that there is a clearer distinction between the ruler and the ruled; so that if the monarch starts to become despotic, he can at least in principle be killed or removed from power. At least the people know who to aim their ire at. In democracy, the state is bureaucratized and distributed, and the line between ruler and ruled is blurred–because citizens can vote, they accept the propaganda that “we are the government.”

Recent protests in Egypt, Libya, Bahrain, and Yemen help illustrate this–there, the people are fed up with rule by brutal strongmen, thugs and dictators, so demand their ouster. Success is not guaranteed but the people at least have a target for their anger. In the western democracies, protests of this type are inconceivable. Half the country voted for Obama, so there would never be mass protests. And he’ll be out of office in 2 or 6 years in any case, so why bother protesting to kick him out a bit earlier. And even if he is somehow ousted, he’ll be replaced with another plastic man. While regicide is possible with a monarchy or even dictatorship, it’s not so easy to decapitate a democratic state; it’s more like a hydra. The most we can expect in a democracy are protests by special interest groups demanding more loot from the state (such as the pathetic protests by the state teachers’ unions in Wisconsin) or reform of a particular law (such as medical marijuana or gay marriage). And when 5% of the populace pays most of the income tax, don’t expect widespread protests against confiscatory tax rates.

This is not to say that rule by dictatorial thugs is preferable to modern democracy–Hoppe’s work compares modern democracy to limited, traditional monarchies, not to dictators and absolute emperors–but it does help highlight why it’s so difficult to reform a democratic state.

[LRC cross-post]

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Today is the 223rd anniversary of the adoption of the modern American Constitution, on Sept. 17, 1787. Most Americans are too ignorant to even realize that this followed in the wake of the 1776 Declaration of Independence (on July 2, not July 4, 1776), and the Articles of Confederation adopted in 1781. Or to understand that the Bill of Rights was not adopted until 1791, two years after the Constitution was ratified (in their hysterical devotion to the flaccid Bill of Rights (see The Bad Bill of Rights) and ignorance about the limited powers scheme of the federal government, they would have to believe there were no rights in the two-year period between 1789 and 1791).

Flag-waving yahoos grin like idiots.

Flag-waving yahoos grin like idiots.

Yet, adopting the Official History and hagiography of our constructivist, utopian Founders, they worship the Constitution anyway, even though it was a coup d’état, even though slavery was permitted, even though it was an illegal, unnecessary, centralizing power play by politicians (see Rockwell on Hoppe on the Constitution as Expansion of Government Power), even though it arguably led to the Civil War, WWI, the collapse of western monarchies and the regressive replacement of traditionalist limited monarchy with socialized democracy, WWII, Naziism, Communism, the Holocaust, Nagasaki, Hiroshima, and the Cold War (see my When Did the Trouble Start?).

Ironically, today is officially decreed to be “Constitution Day” by the Congress, in an act that is itself unconstitutional since the Constitution does not authorize the Congress to establish any such quasi-religious institutions or observances. The very act of official worship of the Constitution is unconstitutional. How fitting.

Down with the Constitution. What a socialist, centralizing, utopian mistake. It is time for libertarians to stop glorifying early America, the Founders, the Constitution, etc., as proto-libertarian. All states are illegitimate, including America’s. As Lew Rockwell observed in stirring words in his article The Enemy Is Always the State:

Let me state this as plainly as possible. The enemy is the state. There are other enemies too, but none so fearsome, destructive, dangerous, or culturally and economically debilitating. No matter what other proximate enemy you can name — big business, unions, victim lobbies, foreign lobbies, medical cartels, religious groups, classes, city dwellers, farmers, left-wing professors, right-wing blue-collar workers, or even bankers and arms merchants — none are as horrible as the hydra known as the leviathan state. If you understand this point — and only this point — you can understand the core of libertarian strategy.

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