My friend Paul Vahur has just announced the formation of the Mises Institute Estonia. As their introductory notes explains:
We are glad to announce about the creation of Mises Institute Estonia (in Estonian: Misese Instituut). The founders were 10 members of Mises Circle Tallinn which was created in 2009. Mises Institute Estonia is politically independent and funded only by private donations.The purpose of the Institute is to promote and advance in Estonia the theories of Austrian School of Economics and classical liberal and libertarian political theories. To achieve these goals, the Institute will regularly publish articles on its website Mises.ee, it will also hold conferences, educational courses and lectures. The Institute publishes books in Estonian popularizing economic science and libertarian political theory.
The Institue will be headed by Paul Vahur. The members of supervisory board are Risto Sverdlik, Urmas Järve and Paul Keres.
Mises Institute Estonia is named after Ludwig von Mises, a renowned Austrian economist whose biggest contribution was to explain the cause of economic crises and why state’s economic intervention is doomed to failure. First Mises Institute was founded in 1982 in USA. Thanks to their great success many other Mises Institutes have been founded in recent years in other countries such as Poland, Brazil, Sweden and Canada.
It is heartening to see the growing ranks of counterparts to the US Mises Institute or others similar or related to or inspired by same, such as the Cobden Centre in the UK and others, to help spread the message of private property, individual liberty and Austrian economics.
Laissez-Faire Books was founded in 1972 when issues of intellectual property hadn’t been worked out in detail in the libertarian world. There was of course the Randian view, which took IP to the most absurd extremes. Then there was the Rothbardian view, which had a very strict view of what is and what is not property and because IP doesn’t pass this test, the Rothbardian perspective tended toward the open model.
LFB itself never questioned the statist conventions on this topic. In fact, it even went through a period in which its owner worked to send take down notices to sites for posting old books to which it claimed the rights. How well I recall my own disgust! LFB uses the state to stop the spread of libertarian ideas! That’s just incredible.
Well, Agora Financial took over the institution this year and it immediately became obvious that they were Kinsellaites on this question. While working at the Mises Institute, I had worked with the new LFB to do some co-publishing in the commons. So when I accepted the position as publisher and executive editor, I made it a condition that, wherever possible, we always publish into the commons.
Management readily agreed, and even wondered why I was making such a big deal out of this. After all, this is a gigantically successful company and they have learned that the most important way to sell a product is to market it as widely and broadly as possible. If by putting something in the commons, you stand to reach more people, isn’t this a great thing? Isn’t this what commerce is all about? And from a mission point of view, isn’t this what libertarian education is all about?
Indeed it is! I immediately felt that we would soon be running an important experiment: a large scale publisher in the world of commerce would soon be publishing with Creative Commons and eschewing copyright in every way. This is a massive step for the libertarian world and even for the world of publishing in general.
Next month I’ll be teaching a new Mises Academy course,”Libertarian Controversies.” This is my fourth Mises Academy course (the previous three are Libertarian Legal Theory, Rethinking Intellectual Property: History, Theory, and Economics, and The Social Theory of Hoppe), and my fifth time teaching there (I have reprised the IP course once).
From the course page:
Modern libertarianism is a young, developing and vibrant science. Variants includes classical liberalism, minarchism, and, in its most rigorous form, anarcho-Austrian libertarianism. Libertarians of various stripes are influenced by utilitarian, pragmatic and natural law theories, and by thinkers including Ayn Rand, Hayek, Rothbard, Mises, and others. For decades there has been vigorous debate among different camps of libertarians about a host of controversial issues, from the foundation of rights to the nature of government, and about concrete issues such as abortion, strategy and activism, living in an unfree world, anarchy v. minarchy, punishment and restitution, and so on. In this course, libertarian legal theorist Stephan Kinsella will explore a variety of libertarian misconceptions and controversies, from an Austro-libertarian perspective.
In the discussion about misconceptions, Kinsella will identify a number of common libertarian mistakes, confusions, fallacies or flawed reasoning and propose a solution or more consistent approach. Issues to be discussed include: creation as a source of property rights; labor as being owned; unintentional equivocation (harm, authority, hierarchy, etc.); alienability and voluntary slavery; [Keep reading…]