Christians

To the Youth of Egypt: How Can We Help?

by on February 18, 2011 @ 4:50 pm · 2 comments

in Anti-Statism, The Basics

Here in America it has been difficult to get good reports about everything that is happening in Egypt. Every reporter has some agenda; they are more interested in making you fit their story, than making the story fit you. Still, even with the limited information available, I can see that what you managed to do is impressive.

Organizing non-violent protests to stand up to a brutal dictator takes courage. Bringing down a government supported by a super-power takes dedication. That you managed to do this without waging a war makes your success all the more admirable. You have given hope to the oppressed and energized the defenders of liberty in every nation. We are all inspired by your example: in the midst of the chaos, Muslims and Christians took turns protecting one another’s religious worship; in the absence of police, private citizens organized security to protect lives and property; when confronted by armed thugs, you held your ground in defense of liberty. For all that you have done, and for all that I hope you will achieve, I salute your bravery, integrity, and honor.

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Against Political Panglossianism

by on September 13, 2010 @ 4:02 am · 1 comment

in Anti-Statism, Vulgar Politics

I offer to readers a term of my coinage: polidicy.

I construct it as “theodicy” was constructed, and I do so in the spirit of the copycat. A theodicy is a vindication of divine goodness in the context of the existence of evil. It is an important theological concept, and you will find theodicies embedded in most understandings of Providence, and nearly everyone who believes in a deity has some sort of theodicy in tow.

Polidicy, then, is a vindication of a state or government body in the context of its own obvious crimes. Most people who are loyal to some state and pretend to possess a moral sense, or conscience, have some polidicy in their head, some set of excuses for why the state’s many crimes do not amount to a moral case against the state as such, and how, even, the state can be said to be “basically good.”

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