argumentation

Anthony Gregory makes a quick list of “talking points” that libertarians should know rather well when engaging in argumentation with statists. Here it is:

The law of comparative advantage
Broken window
Socialism vs. universability
The state cannot be perfectly egalitarian — someone calls the shots
If EVEN the US government does X, is there any hope for a good govt?
The ratchet effect
History shows markets can handle health care and insurance
History shows markets can handle law
Govt. education = indoctrination by the power elite
Guns protect us from criminals, and the state
Free speech is the cornerstone of civilization
Without property rights, no other rights are possible
Libertarian property rights are, in the good sense, more “democratic” than socialist rights
The free market empowers the weak against the strong, who always grab political influence
If you don’t own your body, no liberties are possible
History shows corporations side with the regulatory state
History damns every war that has happened
Due process rights are important, because the state can never be trusted — it is that evil
You can’t have freedom without letting others have it
Political democracy is no better than any other form of govt., basically (hat tip, HHH!)
Relative freedom at home can mean more imperialism — look out! (hat tip, HHH!)
Illegal aliens are people just as much as we are
Tax victims have a right to reclaim stolen goods, it doesn’t make the stealing legitimate
Privatization is messy because socialization is the original sin
States can’t calculate without prices
Central planning fails due to information problems
Public choice theory
The butler effect (how drug wars make things worse)
Outlawing guns and drugs means only outlaws have them, and drives them underground
Blowback
Just war theory
The state as a monopoly on violence
Libertarian class analysis
Thou shalt not steal
Taxation is theft
War is murder
War is the health of the state
All states are born unjustly
All states commit aggression
Either you’re for aggression, or not

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Reading Paul Krugman is like picking at a scab: You know you should probably just let it alone, but there’s pleasure in picking the Krugman rough redness. So you read. So you bleed. So you flick away the droplets and the clots.

I could hardly avoid his recent post, “Economics and Morality,” in part because the title mirrors an abiding interest of mine, and of many libertarians. There is a deep connection between economics and ethics. After all, one is the science of human action and transactions, the other is the art of prescribing for same. Frank Knight observed that the subject of economics was the same as that of Herbert Spencer’s Principles of Ethics: “acts adjusted to ends,” or, to put simply, Human Conduct.

Krugman offers no insights about the deep connections. Instead, he regurgitates old pabulum about the welfare state, and misunderstands the case for free markets. Again.

He begins with a concern: “[T]he right is winning economic debates because people believe, wrongly, that there’s something inherently moral about free-market outcomes.”

I don’t know if this is the case, in the real world. Perhaps I don’t follow enough “debates.” But, as I see it, market outcomes are not moral as such. It’s market processes that are. That is, non-fraudulent, non-coerced exchanges (trade) — no matter how much error there may be in them — are more moral processes than fraudulent and coerced processes. It’s the means that are important, here. Fixating on the ends leads you into traps like Krugman seems to rest his whole ideology upon.

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