I was a guest on Jeff Berwick’s Anarchast (ep. 51, 36 min), released today. We discussed anarchy and how such a society might be reached; the basis and origin of law and property rights and its relationship to libertarian principles, and implications for legislation versus law and the legitimacy of intellectual property; also, utilitarianism, legal positivism, scientism, and logical positivism. Description from the Anarchist site below; MP3 download. For more background on IP, see the C4SIF Resources page; on legislation vs. private law, see The (State’s) Corruption of (Private) Law.
Anarchast Ep. 51 with Stephan Kinsella
Jeff Berwick in Acapulco, Mexico, talks with Stephan Kinsella in Houston, Texas
Fantastic, radical, and true. Delivered by someone named “Emily,” this was the winning rant at the Soapbox Idol competition from Porcfest 2011. Porcfest is short for the Porcupine Freedom Festival which is held annually in NH by the Free State Project. The judges panel included Stefan Molyneux of Freedomain Radio, Carla Gericke of the FSP, and Adam Kokesh of Adam Vs The Man.
Also, the Italian translation of my “What Libertarianism Is” will be included in “Parte Terza: Diritto Naturale e Teoria Politica,” of the forthcoming L’Anarcocapitalismo: Epistemologia, Economia e Teoria Politica [Anarcho-Capitalism: Epistemology, Economics and Political Theory], part of the Nuova Civiltà delle Macchine monograph series edited by Dario Antiseri (one of the major living Italian philosophers). I was asked to prepare an abstract of this piece for the book, which is:
Concepts and ideas such as individual rights, property rights, the free market, capitalism, justice, and the nonaggression principle are not defining characteristics of libertarianism for various reasons–most of them are based on property rights. All political philosophies have some view of property rights; what is distinctive about libertarianism is its particular property assignment rules. This article describes libertarianism’s particular property assignment rules in two cases: for human bodies, the rule is “self-ownership”; in the case of external scarce resources, the property assignment rule is based on Lockean homesteading principles). The article explores how and why these libertarian property assignment rules arise from and are related to the purpose of property rights, which is to permit conflict-free use of scarce resources. The libertarian view is that self-ownership and Lockean homesteading of external resources are the only property assignment rules compatible with more basic grundorms (basic norms of civilized men) such as justice, peace, prosperity, cooperation, and conflict-avoidance, which are adopted in part because of empathy. The article agues that civilized man may be defined as he who seeks justification for the use of interpersonal violence. A consistent application of the basic civilized grundnorms shows that only the libertarian norms, and its non-aggression principle, can be justified. Thus, libertarianism may be said to be the political philosophy that consistently favors social rules aimed at promoting peace, prosperity, and cooperation. It holds that the only rules that satisfy the civilized grundnorms are the self-ownership principle and the Lockean homesteading principle, applied as consistently as possible.
(Other translations of my writings are collected here.)
Here’s an interesting piece on Objectivist Robert James Bidinotto’s criticisms of anarcho-libertarianism: Nicholas Dykes, Robert James Bidinotto and “The Contradiction in Anarchism”, Libertarian Alliance, Philosophical Notes No. 77, 2006 (pdf). See also my post Objectivism, Bidinotto, and Anarchy; See also Roderick Long’s Bidinotto-Long debate on anarchism and Roderick Long’s blog discussion about this.