Racism

Forced eugenics programs where “sub-standard” humans are involuntarily sterilized are evil. You don’t have to be a libertarian to agree with that. But leaving aside the fundamental objection to the injustice of such programs, the most notable case upholding an involuntary negative eugenics policy in the United States reveals something else troubling about proponents of the command-and-control state.

Carrie Buck

In his Buck v. Bell decision, that titan of modern American “legal realismOliver Wendall Homes, Jr. famously justified his decision to allow the forced sterilization of Carrie Buck by stating “three generations of imbeciles is enough.” The 1927 ruling inspired a blossoming of eugenics laws across the United States targeting not only the mentally handicapped, but also petty criminals and social undesirables like the poor, women who were sexually promiscuous, and others who happened to be of a different ethnicity than the eugenicists.

But poor Carrie Buck wasn’t even really retarded. She was a troublemaker or a rape victim, depending on who you believe. Her daughter (the third generation to which Holmes referred) wasn’t an imbecile either. She was actually on her school’s honor roll the year before she died of measles. If Paul Lombardo’s version of the story is correct, that case is a terrible, terrible example of the trauma of a woman’s victimization in rape and subsequent pregnancy being compounded by central planners. Holmes the eugenicist was too concerned with aggrandizing the power of the state at the expense of the individual to be concerned with whether the woman to be sterilized in the case before him was even “unfit.”

[Note: For more on the Progressive historical context in which Buck v. Bell was decided, see Michael Giuliano's September 2008 article in The Freeman.]

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Reason’s Matt Welch criticizes Rand Paul for Paul’s assertion that the right to healthcare implies slavery. While it is true that in minds of many, the term “slavery” specifically refers to chattel slavery as practiced in the United States prior to the end of the American Civil War, the term itself is not so limited. And this is not the first time that a prominent person has used the term in regard to employment restrictions: Curt Flood was well known for saying “A well paid slave is nonetheless, a slave.” The same applies here. Indeed, I have compared modern attitudes and events to slavery myself, more than once. Of course, there are critical differences between Rand and Flood and myself, with melanin levels likely being the most important one. But just as Flood’s comparison in the past was apt, so to is Paul’s comparison in the present an accurate description. It is easy to see that there have been far worse tortures in the past than waterboarding, or even beatings, but I would certainly still call the latter “torture.” So, too, would I call forced labor of any sort “slavery.” Wearing a smock rather than rags does not change the name.

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In an amusing exchange, Edmund Morris, probably best known to educated Americans as a biographer of Ronald Reagan, went nuts when braindead fourth-rate pundits Bob Schieffer and Arianna Huffington kept asking him idiotic questions about how various long-dead historical figures would feel about current events in America. Morris rightly thought the whole thing was stupid and said so, using the F word.

He then went on a diatribe about how Americans are lazy and obese:

Morris went on to criticize the American people, who he said “are insensitive to foreign sensibilities, who are lazy, obese, complacent and increasingly perplexed as to why we are losing our place in the world to people who are more dynamic than us and more disciplined.”

Knowing Morris, I highly doubt these comments stem from any kind of Menckenian individualism. Rather, I suspect that Morris is one of those war-crazed neocon types who thinks that various iron-fisted militarists  like the British imperials and the Spartans should be emulated. Hence, the stuff about “discipline.”

So the whole exchange just helps to illustrate that shows like “Face the Nation” or “Meet the Press” are a complete waste of time.  Who watches these shows? I mean, other than octogenarians?

But to answer the question posed to Morris: ““What would Teddy Roosevelt think of today’s politics, Edmund?””

I can channel ol’ Teddy for you right now and tell you what he would say were he to survey the political scene in America:

Wow, America has really gone down hill since I died. I can’t believe that you people let Negroes hold public office!  For shame. Also, someone told me that you let the dusky races of Central America have nominal control over my great Panama Canal.  The first think you should do is whip those coolies into shape and take that back. In fact, I hear there are Chinamen in warships patrolling those waters. If you’re not careful, Anglo-Saxons won’t rule the world. I shudder to think of such a world.  And worse, I heard that eugenics has fallen out of favor in America. How are you supposed to wipe out the undesirables if you don’t forcibly sterilize all the weak and the Colored people?

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“A debate on ESPN about Kobe being in that “Call of Duty: Black Ops” commercial, holding a rifle, convinced me of two things…” ~ First Tweet

“…One, ESPN has a lot of retarded debates about issues that are less than important.” ~ Second Tweet

“…Two, I watch too much ESPN.” ~ Third Tweet

My previous blog rant about a sports figure—regarding the LeBron Decision and the wrath it wrought—opened with this line, “I have an admission to make…” Here we go again.

I have another admission to make, this time about the Tweets I posted, as shown above.  I was wrong about ESPN.  They don’t debate about issues that are less than important, well, not in the way I originally opined.  (That those debates remain somewhat retarded is not similarly incorrect.)  This issue is not only important, but also emblematic of and intertwined with many other issues.  In fact, it dawned on me as I watched a panel discussion on “Outside the Lines: First Report,” that the Kobe-holding-a-rifle-in-a-commercial issue is both important and confusing.  By the way, the coverage, particularly on Yahoo, is worth checking out.

This issue is—these issues are—important because the discussion of black men—particularly prominent black men—and weapons, is tied up in the same psychological murkiness that I attempted to clarify via the lens of racist gun control.  The issue is confusing because any discussion seems to meander through any number of sub-issues, some germane and some peripheral, at best.  (As an aside, my third admission via Tweet, that I watch too much ESPN, is hardly worth debating.  It is what it is.)

That professional sports are fraught with racist collectivism is far from a discovery.  Furthermore, these issues are not new, which is probably why they tend to recur.  Given the exorbitant coverage of celebrity in the MSM, any time a prominent black man makes news, it presents an excellent opportunity to drive viewership.  Paraphrasing the old quote from It’s a Wonderful Life about angels and ringing bells, every time a high-profile black man does anything even remotely newsworthy, a budding TV producer gets his wings.

My own view is that the enchantment with these issues—and their presentation via sports television—is indicative of more than a sports-centric misinterpretation of value.  Plaxico Burris is in jail in some measure because he is a high-profile black athlete.  I might argue that Mike Vick went to jail for much the same reasons.  Not to put too fine a point on it, but “uppity Negros” have been getting whipped in America for about as long as there has been an America.  (I know.  I know.  Again, that’s unfair.)  Ergo, figuratively whipping them via the court of ostensible public opinion via sports entertainment is a tried-and-true strategy.

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CTV Edmonton reports the case of a man convicted of “inciting racial hatred” when he burned a cross on the lawn of an interracial couple. This is a clear crime, but the crime is trespass and vandalism, not “inciting racial hatred.” Criminalizing some real or imagined scheme behind his criminal actions is not only unnecessary, it sows the seeds for more and more thoughts being banned. This is little different from prosecuting a religious extremist for inciting religious fervor.  Moreover, as a friend pointed out, in this day and age, burning a cross does not even incite racial hatred. It generates huge outpourings of goodwill for the victims, and widespread condemnation of the ideology behind the criminal behavior. That reaction has far better effects on race relations than prosecutions for thought crimes.

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