I posted the paragraph below on my Facebook page and a long, sometimes contentious, debate broke out. We even had a resident of Boston and a policeman–two different people, by the way–chime in to attack my point of view. Given that it generated so much discussion in that venue, I figured I’d share it here as well.

Armored police vehicles. Tactical teams. Everyone under house arrest. Soldiers and/or other armed enforcers roaming the streets. House-to-house searches. We call it, “Terror in Boston!” In any one of the several places the U.S. has invaded and/or is currently deploying drones, they’d call it, “Tuesday.” Perspective. Stated differently, maybe the “terrorists” won a while back?

Even looking at it now, it strikes me as obvious and uncontroversial. Maybe I’ve spent too much time sniffing the glue of philosophical free thought?

…cross-posted at LRCBlog.

Evan Isaac, Mark Ovdabeest, and Colin Porter have made a fun aprioristic rap song of Hoppe’s social views, Drop It Like It’s Hoppe (based on Snoop Dogg’s “Drop It Like It’s Hot” (lyrics)):

The lyrics are below. Ovdabeest is the same guy who made Black and Yellow: AnCap remix (based on this song):

Last time I (and Hoppe, and others in the Mises crowd) were lampooned like this was in Jason Ditz’s series of short movies: see The Koch Cycle: Anarcho-Pacificist Films Presents…

Drop It Like It’s Hoppe

Published on Jan 15, 2013
Written by Evan Isaac, Mark Ovdabeest, and Colin Porter
Performed by Mark Ovdabeest, as the characters of Stephan Kinsella and Hans Herman Hoppe

Lyrics:

(Chorus)
Empiricists in the crib, ma
Drop it like its Hoppe
Drop it like its Hoppe
Drop it like its Hoppe
When the reds try to get at ya
Park it like its Hoppe
Park it like its Hoppe
Park it like its Hoppe
And if a statist get an attitude
Pop it like its Hoppe
Pop it like its Hoppe
Pop it like its Hoppe
I got Mises on my shelf, a low time preference for wealth
And I roll argumentation ethics for the ownership of self

( Verse 1: Kinsella as Pharell)
I’m a nice dude, an attorney
My kid Ethan, does Montessori
See this IP, it’s not real property
It doesn’t suffer from any sort of scarcity
It’s just privilege to allow a monopoly
That ownership leads to intellectual poverty
An unintended consequence of governmental lobbying
I’m into freedom, go ahead and copy me
Killer with the beat, my wife works on Wall Street
Social order is best achievedwith a ruling natural elite
So don’t try to run up on my ear talking all that Marxist sh*t
I won’t be part of that sh*t
You made it worse, but you didn’t start that sh*t
You should think about it, take a second.
I don’t care what society you think you modeled
Aggress against me, your right to life is estoppled!

(Chorus)

(Verse 2: Hoppe as Snoop)
I’m an Austrian, but ya’ll knew that
And an anarchist, yea I had to do that
I keep the black-and-gold hanging out my backside
But only on the right side, yeah, that’s the cap side
…Ain’t no other way to deduce the way I deduce
I make my case from a priori truths
Two, One, yep, Three
Hans Herman H-O-double-P-E
I do philosophy well, like an ancient Greek
you’re way out of your league son, so to speak
Rights aren’t granted by Allah, Zeus, or Thor
Buddah or Krishna or any of his other forms
that we can argue shows that they’re accepted norms
to which the vast majority of us conform
So let the premise of the state be seen unveiled
Democracy is a god that fizzailed

(Chorus)

They say I’m right wing, Fetishizing race,
But I say it’s all the same to the marketplace,
I’m erudite, I don’t take sh*t,
Tripple H, yeah I’m rolling straight.
On the Vegas scene, stop the libertine,
sh*t that your dealin, cause I’m paleo and mean,
Oh you comin up to me, tryin to be rude,
can’t dig the culture, you get forcibly exclude,
You lose, High IQs,
I know my money, got them golden hues,
To the last cent, now we represent,
let me hear the voice, Sag es auf Deutsch
Moral consistency, same rights better be,
applicable to me, philosophy.
My a priori axioms solve the issue,
It’s Aristotle porn, I hope you brought a tissue

(Chorus)

The more I think about it, the less respect I have for the trite, and supposedly pragmatic, attack some people make on tattoos. It goes something like this: “How will that look when you’re 80?”

Basically, who gives a rat’s ass?

My suspicion is that by the time one gets to 80 years old, other areas of concern–like pooping regularly without help and figuring out whence that scratchy hair in strange places came–will dominate. You won’t be worried about whether or not your Celtic Cross still looks just as good as it used to!

As a Hispanic, watching the media’s use of terms like “white” and “Hispanic” and “Latino” in the Zimmerman-Martin case has been an occasion for much eye-rolling. The way the press uses these terms betrays just how completely ignorant most reporters and talking heads are about even the basics of ethnicity and race in this country. Also, it’s a fair bet that the “journalists” at CNN and NBC have never actually seen a Hispanic who wasn’t scrubbing toilets or peeling potatoes back at the reporters’ Chevy Chase estates, so they can be forgiven for being so clueless on this matter. Our media elite might have to leave Martha’s Vineyard to actually meet a Hispanic who didn’t fit their preconceived notions of race and ethnicity.

With the Zimmerman-Martin case, Zimmerman is labeled as simply white, in spite of his claims of Hispanic heritage, because that’s what the media has determined will produce the most fertile ground for “racial” conflict. Had Zimmerman been the victim of a shooting, and the shooter were also white, then Zimmerman would of course then be labeled Latino, and the case would then be a national story on the oppression of Latino persons of color by whites in this country. In fact, Zimmerman is pretty obviously white or perhaps mestizo. What is not deniable however that he is also Hispanic. I don’t know why this is so hard for the media to grasp, but let’s just make this clear: According to anthropologists, ethnologists, historians, and census takers, “Hispanic” or “Latino” is not a racial designation. It is a term that denotes ethnicity.

Hispanics can be of any race. There are white Hispanics, black Hispanics, and even Asian Hispanics. Examples would be former Mexican president Vicente Fox, Cuban musician Ibrahim Ferrer, and former Peruvian president Alberto Fujimori, respectively. There are also, of course, mestizo Hispanics, such as Benito Juarez. White non-Hispanics are properly referred to as “non-Hispanic whites” in the technical jargon, and among us Hispanics, we simply refer to such people as “Anglos” for lack of another easy-to-use term. We all know, however, that only the mestizo Hispanics, who look like the stereotypical Latinos in the minds of many Americans, count as fully “Hispanic.” Indeed, my mother who is a dark-skinned Hispanic is often forced to have conversations like this with Anglos and other non-Hispanics:

Stranger: What are you? I mean racially? Mom: Uh, well, my parents came here from Mexico Stranger: Hmmm, you don’t look “Hispanic” Mom: Maybe if I donned a sombrero and put my hair in braids I would look Hispanic enough for you?

And so on.

Left liberals are often the worst about this. Being utterly parochial about race and ethnicity, as so many Anglo leftists are, they fancy themselves the arbiters of who is sufficiently Hispanic and who is not. Such is the case with the talking heads during the Zimmerman-Martin affair. Zimmerman, perhaps because of his German last name, is deemed white without any qualification because, well, that plays better as racial high-drama. And we all know that all Hispanics have Spanish surnames just like Nestor Kirchner, Salma Hayek and Bernardo O’Higgins, the George Washington of Chile.

Vicente Fox, Person of Color

Why should we refer to Zimmerman as a Hispanic? Well, because we know that he and his family claim that he is Hispanic. They know better than we do. A Hispanic is simply a person raised in a culture in which Hispanic cultural elements are a dominant or influential factor in one’s life. Such things include the Spanish language, a feeling of shared heritage and cultural solidarity with other Hispanics, and sometimes but not necessarily, Roman Catholicism. If someone has been raised in or lives in such an environment, such a person is probably Hispanic. It has nothing to do with race, and it has nothing to with the origins of one’s last name.

There is a reason that questionnaires with demographic information ask two questions to determine one’s status as a Hispanic or Latino: What race are you? and “Are you Hispanic or Latino?

NB: I don’t know if Zimmerman is a murderer or not. We have trials to sort those things out.

Many libertarians, perhaps most notably Thomas E. Woods, support the decentralization of power from the federal government, including the power of nullification. Many people fear and denounce this power, often because they like the immense power of the central state and are supporters of big government. There are, however, some very real concerns by people who desire freedom as their highest political goal. A simple question, which is asked in various forms is “if decentralization leads to more freedom, why did African slavery thrive in a more decentralized America, and only go away (well, sort of) when the central state forced it to go away?” Similar statements could be said of Jim Crow.

Tom Woods briefly addresses a critical point which bears emphasis: a major problem with decentralization is that decentralizing power may have huge negative effects for people who cannot vote.  The very people who are most obsessed with them not having political power are the people who are most empowered by the receding power of the central state. This points to the people that libertarian activists should concentrate on protecting: non-citizens (including both legal and illegal immigrants) and convicted felons in states which strip them of the franchise. As most minorities have the ability to exercise the vote, the greatest evils of the past have no chance of being repeated. And some unprecedented benefits may come about. Without the significant support of the federal government, individual states could not maintain the murderous drug war at the levels at which it is currently prosecuted.  Family and morals-destroying welfare programs would have to be greatly scaled back without the ability to print money. Taxes would have to be levied to pay for these things, forcing citizens to carefully evaluate just how much they wish to impoverish themselves in the attempt to eradicate various victimless crimes.

The benefits don’t end there. Freedom would be catching in this country for several reasons. Our national myths support the value of freedom. The proximity of states and the freedom of movement among them, in the face of massive differences in the amount of liberty inside them, would mean that the most inventive, industrious people would tend to leave less free areas and go to more free ones. This would impoverish the most oppressive states, further pressuring them to liberate. Perhaps the single most important factor which would allow liberty to really catch in the United States is that the US military would not be looking to crush these efforts, as it does in other countries. If liberty is to be permitted by any government, it is likely that it will have to be permitted in the USA, as the American government is among the world’s most fervent supporters of foisting government on people, whether they like it or not, in the name of “stability.”

Physicist Howard Hayden, a staunch advocate of sound energy policy, sent me a copy of his scathing letter to the Wall Street Journal in response to Climate Contrarians Ignore Overwhelming Evidence, a global warming screed by Prof. Michael E. Mann. It was not published, but the text of the email is appended below, with permission. Hayden is also author of the books A Primer on CO2 and Climate and the recent Bass Ackwards: How Climate Alarmists Confuse Cause with Effect, among others. See also my previous post, Physicist Howard Hayden’s one-letter disproof of global warming claims.

As noted in my post Access to Energy, Hayden helped the late, great Petr Beckmann found the dissident physics journal Galilean Electrodynamics (brochures and further Beckmann info here; further dissident physics links). Hayden later began to publish his own pro-energy newsletter, The Energy Advocate, following in the footsteps of Beckmann’s own journal Access to EnergyI love Hayden’s email sign-off, “People will do anything to save the world … except take a course in science.”

Here’s the letter:

***

December 5, 2011

Editor
Wall Street Journal

Re:  Michael Mann:  Climate Contrarians Ignore Overwhelming Evidence

Dear Editor:

One of the problems with being brilliant far beyond the rest of humanity is that you go through school so fast that you manage to skip a few things along the way.  The Geniuses of Deep Science (GODS), such as Michael Mann and the railway engineer who heads the Intergovernmental Panel on Climate Change (IPCC), are in that category.

While we peons were in grade school learning about the Vikings settling Greenland in the Medieval Warm Period (MWP), the GODS were studying advanced electrodynamics and quantum mechanics. In our art courses we studied paintings from the Little Ice Age (LIA), but the GODS skipped that to concentrate on the Standard Model and string theory.

Not only did the GODS skip over basic science classes, they mastered the art of focusing people’s minds.  They were so good at the craft that they convinced their lesser colleagues and the Nobel Committee that one study of tree rings could supplant thousands of papers in geology journals, paintings in art galleries, and records of crop production from around the world.  Gone was the MWP.  Gone was the LIA.  Who needs that stuff, anyway?

The GODS even invented a new kind of hockey-stick statistics that is so brilliant that a committee of ordinary professors of statistics couldn’t even understand it, so they called it faulty.

You and I might try to draw a connection between CO₂ concentration and temperature by making a kind of freshman-algebra graph with a measure of CO₂ on one axis and temperature rise on the other.  But the GODS are so superior that they’ve never had to stoop to such childish maneuvers.

With the release of two sets of Climategate emails, the GODS have lost a little luster, but they should be able to hide the decline.

Best Regards,

Howard C. Hayden

Prof. Emeritus of Physics, UConn

Economist Brad DeLong has come out swinging against Austrian economics again, and once again he’s punched himself in the face. But he’s too numb to realize it. There’s a great response on the Mises Economics Blog by Jonathan Catalán, and I take a stab on my site, Wirkman Netizen.

It’s interesting that neither Catalán nor I attack, in our respective longer efforts, the worst calumny of DeLong’s, his insinuation that the Austrian distrust of fiat money comes down to anti-Semitism: “[I]n its scarier moments this train of thought slides over to: ‘good German engineers (and workers); bad Jewish financiers.’”

Since Mises was a Jew, and was treated badly for anti-Semitic reasons at times — why does DeLong think Mises left Austria? — and that  Mises never, ever supported anti-Semitism (nor did Hayek, for that matter), this is especially vile. It’s just another example of those leaning left (which means: technocrats who mislabel themselves as “liberals” and “progressives”) playing the racism/anti-semitism card when they lack a good hand.

DeLong should be ashamed of himself. But, then, one of the perks of being in the managerial class of the technocratic state means never having to say you are sorry.

After a horrific and murderous weekend in NYC, Mayor Bloomberg, frustrated that folks determined on committing crimes are ignoring those magical incantations and spells enacted by local legislators, does what must necessarily follow in the mind of the statist: call the feds.

“We cannot tolerate it,” Bloomberg said while speaking at the Christian Cultural Center in Brooklyn. “There are just too many guns on the streets and we have to do something about it.”

New York has the toughest gun laws in the country, but Bloomberg said the city alone cannot stop the onslaught of shootings. “We need the federal government to step up,” he said.

The problem of crime is that it finds a way. And prohibitions are, at best, marginal; but they are totalitarian nonetheless and have no place in a free society. To try to control the means of the few by subjecting the entirety of society to the dictate of a despot is a symptom of desperation. After all, not every place experiences the same level of overall crime or the same numbers of crimes committed by firearms.

And then there is the elephant in the room. As Robert Wicks points out, “‘getting guns off the streets’ is just code for ‘getting poor urban minorities to disarm themselves.’” Indeed, NYC’s own government report on crime shows that minorities both commit and experience a higher percentage of crimes. Yet because most minorities are not criminals but potential victims, gun disarmament leaves minorities in a greater situation of peril. Of course, politicians do not understand economics or how incentives work so they would never think that ending drug (and gun) prohibition, welfare, taxes, zoning and licenses, rent control and compulsory education would radically lower crime across the board.

As for Bloomberg, his policies, and the policies of Albany, are–let’s face it–pretty much an epic fail. The last thing anyone needs is the federal government coming in to “fix” things.

Yahoo News reports the death of a motorcyclist during a protest ride against New York’s helmet laws. While it is certainly tempting to simply cite this as a case of someone “asking for it” and getting it, consider the specifics of this case: Philip Contos was riding without a helmet at this place and at this time specifically because he was protesting against the state. Whether or not he normally wore a helmet, even, is irrelevant. He would not have been riding there and then if not for the state. The sad truth is that protesting laws against risky behavior unfortunately requires actually engaging in risky behavior. I, a nonsmoker, despise anti-smoking laws. How could I protest against these laws, however? By engaging in the banned behavior is the most obvious way. So, too, with helmet laws.  At minimum, Contos’s death, whenever it would have happened, would not have happened at that time at that place, under those circumstances, except for the meddling of the busybodies who claim the right to decide what is best for a 55 year old man.

Reason’s Matt Welch criticizes Rand Paul for Paul’s assertion that the right to healthcare implies slavery. While it is true that in minds of many, the term “slavery” specifically refers to chattel slavery as practiced in the United States prior to the end of the American Civil War, the term itself is not so limited. And this is not the first time that a prominent person has used the term in regard to employment restrictions: Curt Flood was well known for saying “A well paid slave is nonetheless, a slave.” The same applies here. Indeed, I have compared modern attitudes and events to slavery myself, more than once. Of course, there are critical differences between Rand and Flood and myself, with melanin levels likely being the most important one. But just as Flood’s comparison in the past was apt, so to is Paul’s comparison in the present an accurate description. It is easy to see that there have been far worse tortures in the past than waterboarding, or even beatings, but I would certainly still call the latter “torture.” So, too, would I call forced labor of any sort “slavery.” Wearing a smock rather than rags does not change the name.