Friday, September 17, 2010

Today is the 223rd anniversary of the adoption of the modern American Constitution, on Sept. 17, 1787. Most Americans are too ignorant to even realize that this followed in the wake of the 1776 Declaration of Independence (on July 2, not July 4, 1776), and the Articles of Confederation adopted in 1781. Or to understand that the Bill of Rights was not adopted until 1791, two years after the Constitution was ratified (in their hysterical devotion to the flaccid Bill of Rights (see The Bad Bill of Rights) and ignorance about the limited powers scheme of the federal government, they would have to believe there were no rights in the two-year period between 1789 and 1791).

Flag-waving yahoos grin like idiots.

Flag-waving yahoos grin like idiots.

Yet, adopting the Official History and hagiography of our constructivist, utopian Founders, they worship the Constitution anyway, even though it was a coup d’état, even though slavery was permitted, even though it was an illegal, unnecessary, centralizing power play by politicians (see Rockwell on Hoppe on the Constitution as Expansion of Government Power), even though it arguably led to the Civil War, WWI, the collapse of western monarchies and the regressive replacement of traditionalist limited monarchy with socialized democracy, WWII, Naziism, Communism, the Holocaust, Nagasaki, Hiroshima, and the Cold War (see my When Did the Trouble Start?).

Ironically, today is officially decreed to be “Constitution Day” by the Congress, in an act that is itself unconstitutional since the Constitution does not authorize the Congress to establish any such quasi-religious institutions or observances. The very act of official worship of the Constitution is unconstitutional. How fitting.

Down with the Constitution. What a socialist, centralizing, utopian mistake. It is time for libertarians to stop glorifying early America, the Founders, the Constitution, etc., as proto-libertarian. All states are illegitimate, including America’s. As Lew Rockwell observed in stirring words in his article The Enemy Is Always the State:

Let me state this as plainly as possible. The enemy is the state. There are other enemies too, but none so fearsome, destructive, dangerous, or culturally and economically debilitating. No matter what other proximate enemy you can name — big business, unions, victim lobbies, foreign lobbies, medical cartels, religious groups, classes, city dwellers, farmers, left-wing professors, right-wing blue-collar workers, or even bankers and arms merchants — none are as horrible as the hydra known as the leviathan state. If you understand this point — and only this point — you can understand the core of libertarian strategy.

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[The following is a revised version of a reaction paper I wrote for a graduate seminar in international conflict back in 2005.]

In Triangulating Peace: Democracy, Interdependence, and International Organizations, Bruce Russet and John Oneal mount the most thorough defense of the democratic peace thesis I have yet seen. Indeed, they go beyond the democratic peace thesis to posit a Kantian peace consisting of the interrelated and reciprocal effects of democracy, economic interdependence, and international law and organizations. I am not without criticism, however.

I have always been skeptical of the democratic peace thesis, which posits that democratic states do not go to war with one another, in part because it seemed to me to be incomplete. Russet and Oneal attempt to shore up that incompleteness by emphasizing the pacifying effects of both bilateral and global economic interdependence as well as (though not unproblematically) international law and organizations.

Despite the impossibility of discovering empirical laws via inductive and statistical methods, it may be true that (liberal) democracies rarely go to war with one another and, ceteris paribus, might be less war prone than other states. But I am not confident this trend will hold for all times and places. Moreover, democracies may still be more likely to go to war with non-democracies for ideological reasons. “We’ve” got to make the world safe for democracy, after all.

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